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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 |
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There are many parallels between Lee and Luther. Like Lee, Luther also distinguished between scripture which shows us Christ and Scripture which doesn't. Luther wrote:
Let us banish this Epistle from the university, for it is worthless. It has no syllable about Christ, not even naming him except at the beginning. - on the book of James. "What does not teach Christ is not apostolic, even though St. Peter or St. Paul taught it" "St. John's Gospel and his first epistle, St. Paul's epistles, especially Romans, Galatians and Ephesians and St. Peter's first epistle [which] are the books that show you Christ and teach you all that is good and necessary for you to know." Therefore I stick to the books which present Christ to me, clearly and purely . . . https://www.jesuswordsonly.com/books...and-canon.html Using Luther's approach, we may say that Lee distinguished between Psalms which "teach Christ" and Psalms which don't. |
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#2 | |
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According to Luther's "no syllable about Christ" standard, must we also expunge the book of Esther, which has "no syllable about God?" Such a marvelous story of God's sovereign care tossed on Persian garbage dumps to appease one of Luther's impulses.
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#3 | |
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Most Christians don't understand what it means to be a "Protestant". Luther started to question the Canon of scripture (Luther's Canon) and long-held Catholic beliefs, but also to re-evaluate and even re-interpret (from a non-Catholic point of view) the scriptures in terms of how they relate to the gospel i.e. justification by faith in Christ alone. Evangelicals today carry on this tradition of interpreting Scripture through the lens of Reformed theology - salvation by faith alone. To maintain this approach it is almost necessary to down-play or explain away the verses in James about justification by works. Or we could just say that the whole book of James is worthless, as Luther did. It is also necessary to focus on the books of John, Romans, Ephesians and others which affirm the doctrine of salvation by faith alone. This is why it is almost unheard of to see a verse from James in an evangelical gospel tract, but there will surely be some verses from John, Romans or Ephesians. It is amazing how people can condemn Lee for a few footnotes but are ignorant about the history of the Reformation and what Luther said and did in over-turning the Canon and re-interpreting the Bible and even influencing the translations to better represent his theology. When a person calls themself "Protestant" this is basically what it means to be a Protestant - to question the Catholic canon, their interpretation of scripture, particularly the book of James, and evaluate Scripture in light of the Protestant gospel. We could say that Luther even gave Reformers a license and freedom to do that. To do otherwise is essentially to be a Catholic - we might as well go back to the Latin Vulgate, and not question anything. |
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#4 | |||||
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#5 |
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Luther recovered justification by faith that's a historical fact.
There is a research article The Recovery of the Doctrine of Justification by Faith F. W. Dillistone, First Published July 1, 1954. "Protestantism was born out of the struggle for the doctrine of justification by faith". This struggle is still ongoing. |
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#6 |
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Luther did not recover justification by faith.
Luther claimed he was a "Hussite," since he realized that John Huss had pioneered all these same truths 100 years earlier. The only difference between Luther and Huss, besides being from different centuries and different countries, was that the German nobility protected Luther, and not necessarily for reasons of the faith. They just hated Rome. Huss, however, was betrayed and martyred. Read the stories of church history bro! WL was the worst historian of church history in the history of the church.
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#7 | |
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unlike many other reformers, Hus retained much of Catholic theology. He did not teach the doctrine of justification by faith alone, a fact Luther noted when he observed that, unlike himself, Hus had attacked only the life, not the doctrine, of late medieval Catholicism. https://www.christianitytoday.com/hi...onnection.html A book Jan Hus: Religious Reform and Social Revolution in Bohemia By Thomas A. Fudge also says: "While Hus did speak much of grace, faith and the authority of Scripture.. he knew nothing of sola fide or sola scriptura". "Throughout the works and sermons of Jan Hus we can locate emphases upon the theological principle fides caritate formata that salvation is apprehended when faith is formed or completed in love or good works." My point that "Luther recovered justification by faith (alone)" remains a true statement. Timothy George and Thomas A. Fudge are real scholars by the way. Fudge in particular is an expert on Jan Hus: Thomas A. Fudgé is Professor of Medieval History at the University of New England, Australia. Author of thirteen books, he is recognized as an international authority on Jan Hus and Hussite history |
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#8 | |
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https://www.christianitytoday.com/ct...-by-faith.html Luther’s emphasis on justification by faith was not a discovery, but a recovery. It is good to see that scholars and a top historian can support Lee's belief that Luther recovered justification by faith. Ohio is spreading lies twice - that Luther did not recovery justification by faith, and that Lee was a bad historian. |
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#9 | |
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"What?! Are you trying to return us to the law?!" - this is the kind of knee-jerk reaction we can now expect. No, but the man of Israel who loved the law and tried to follow it does give a pretty good picture of Christ. "I come to do your will oh God" - just because David failed doesn't mean Christ did. (Heb 10:9; cf Psa 40:8) I mean, we might want to stop for a minute and ask ourselves why the Psalms are the most-cited book in the NT. Probably not just that it's the biggest book in the OT! There are probably other reasons, as well. Just think about it for a minute. . .
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#10 |
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I guess they also considered Martin Luther to be the first MOTA, and used his teachings to authenticate the Holocaust. Another reason to get an accurate view of history.
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#11 | |
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Where it concerns the Law, most Christians accept that the parts of the law cited by Christ become the most relevant and important (the two love commandments for example) and the parts that Christ broke (the Sabbath, etc) became less important, such that most Christians do not keep the Sabbath today as per the old testament law. If this is how most Christians treat the law, I cannot see why we cannot also divide the Psalms according to what the New Testament cites and what it doesn't. This is called dividing scripture rightly (2 Tim 2:15). To be consistent, if Aron does not like us dividing the Psalms, then he should not divide the law either according to the parts referenced by the New Testament - I hope he keeps the whole law, including circumcision, Sabbath keeping, and avoiding unclean animals. Just as the whole law is about Christ (it shows his perfect righteousness) , we don't follow the whole law but divide between laws we should pay attention to and ones we don't (circumcision etc). Similarly, the whole Psalms is about Christ, but we must divide between the ones we follow and the ones we don't. |
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#12 |
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Let us not forget that in "Life-study of the Psalms" Lee says that every Psalm is a spiritual supply to us and we love all the Psalms and that the Psalms are fully Christ-centred. This somewhat destroys the argument that Lee "denigrated the Psalms".
But unlike Aron we know how to distinguish between human things and divine things. We do not let our love for Christ blind us to the reality that the Old Testament is, well.. Old! That is, the law is about Christ but we know not to circumcise ourselves or keep the Sabbath like a Jew. Similarly, the Psalms are Christ-centred but we know that we should not take revenge on enemies or take some of these things literally. It seems that Aron has completely misunderstood the footnotes, or their purpose. Picking apart a single footnote or two is one thing, but understanding the context and justification for them is another which brings a completely benign perspective on the matter. |
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#13 | ||
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WL was, like WN before him, a self-professed "seer of the divine revelation" who could see "Christ" in the lemma of OT text. But suddenly in the Psalms, the revelations dried up. Why? Quote:
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