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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 | |
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NOTE FROM MODERATOR:
The quote attributed to aron was actually from Evangelical: Quote:
***However, this is one good reason to use the "Quote" feature provided by the forum system. ![]() ![]() ---------------------------------------------------------------------------------------------------------------------------------------------- Aron) "I would say the old testament footnotes are incomplete, many verses have no commentary for them or the commentary is very bland. It would be interesting to investigate why Lee did not think these verses could be attributed to Christ. I don't know if that is possible by reading his books, without asking him himself." Aron, I think it is great that you see Christ in all the Psalms. I mean it. I personally do not believe every verse of every Psalm, prophecy, or detail of the law refer to Christ specifically. Luke 24:44 indicates that the Old Testament was about Christ and some verses specifically referred to Him and He told His disciples which ones those were. Nevertheless, I am delighted when someone sees Christ where I never would have. Happens all the time. I have a personal interest in prophecy, specifically end time. Brother Lee did not cover the books of the Prophets to the extent I would have preferred. I really value his perspective so I wanted more from him on that. Yet, it was not his main burden so I dived into them myself and over the last 10 years researched them extensively reading from many sources. What I now understand is not in the footnotes or the Life-studies though much of it is. Do I now find fault with the minister because he did not include everything I now understand about the prophecies in the RcV footnotes in the books of the Prophets? That would be a ridiculous expectation. If I feel strongly about it I could create and publish my own footnotes or write a book. So could you. Brother Lee spoke thousands of messages on nearly every biblical topic and on some he went deep because it was according to his leading and burden before the Lord. He spoke hundreds about the Psalms alone. Other topics he only scratched the surface and so he asked the saints to research them (such as the significance of the minerals in the New Jerusalem). The principle here is that every revelation given, all knowledge imparted, each experience we go through is for the building of the Body of Christ. So treat it as such and the Lord will multiply it as grace upon grace and there will we find our reward. If we do not invest wisely what He has imparted to us He may take it away when He returns and we would lose our reward. May the Lord show you more and more and reward you at His coming. Drake |
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#2 |
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Thanks untohim.
Sorry for my error. Note to aron still applicable based on his entries. Drake |
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#3 | ||
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I addressed this issue in a previous post. Quote:
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#4 |
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Aron) "let's leave it at this: there's nothing in the NT reception of the Psalms that indicates that some of them were "fallen", or "natural", or "concepts". No, rather the NT usage indicates that they were perceived as revelatory. There was an invitation here, to be filled in Spirit with the words of Christ. And needless to say, WL spurned this invitation."
On what scriptural basis do you assert that there is nothing natural in any Psalm? You would need to include, at minimum, the same for the books of the law and the prophets. And we know that there is much low natural fallen concepts expressed there. Low, natural, and fallen, concepts are revealed too, not just Christ. Revelation is not just about Christ. |
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#5 | |
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If every single book of the Bible reveals low, natural, fallen concepts then why does WL emphasize this with Psalms? We need to see that, on the one hand, the book of Psalms was written according to the human concept, and on the other hand, it was written according to the divine concept. If we do not see this, our understanding will be natural, and the Psalms will be understood by us according to the human concept. (Witness Lee, Life Study of Psalms) The issue is not that fallen natural concepts are revealed in the Psalms, but that according to Witness Lee some of the Psalms are about this. Psalm 1, however, is according to the natural, human concept. David thought that the one who meditated in the law day and night would prosper in everything. (Witness Lee, Life Study of Psalms) According to Witness Lee the writer of the Psalm (David) was natural and mistaken. David's logic in Psalm 37 is very natural. (Witness Lee, Life Study of Psalms) According to Witness Lee the writer of many of the Psalms (King David) was writing based on natural concepts and using natural logic. |
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#6 |
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Znp, sometimes the same writer expressed human concept and sometimes divine.
Happens all the time even here. |
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#7 | ||
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Here's what I see: 1. When the NT apostle held forth on the word, and had an opportunity to pan the psalmist for being low and natural, he didn't. Instead he said that the psalmist was not speaking for himself, but was speaking for the Christ. Thus, "You will not let my flesh see corruption" was not a human concept of a sinner but was instead an indication of Jesus Christ's glories to come. I take this as the default interpretive pattern, until the NT scripture or Christian tradition (i.e. the Fathers) offers me a compelling reason to look differently. 2. I don't see the NT apostle saying, "Only these specified portions which we quote here are revelatory. Avoid other sections, which are not." Instead, the brief, scattered, but frequent (40+, I believe) references perhaps suggest that they haven't exhausted the Christ to be seen in God's word, and invite the readers or hearers to "examine the scriptures daily and see if these things are so". Cf Acts 17:11. 3. So if the psalmist says something like, "You rescued me because you delighted in me", that may perhaps speak to the Son being rescued by the Father, i.e. "He (the Son) trusted in Him (the Father); let Him save Him now." OR, it may in fact be vain concepts of the sinner. But why did Lee pick option #2? Why didn't Lee say, "This could be speaking of the coming Messiah, but I don't think so because of reasons A), B), and C)."? No, he just dismissed scripture with a wave of the hand: "Natural". So my response was, Who's being natural here, and burdened with fallen human concepts - the Bible expositor, or the Bible writer? Until I see compelling reasons to pick the expositor, I'm pre-disposed with the word of God, as presenting me with something potentially indicative of Christ. But Lee essentially dismissed the word of God, out of hand. I keep coming back to NT precedent because I'm not aware of the NT apostles holding forth on the word this way: "Vain, fallen, natural". So what gave Witness Lee such license? And I also showed why I suspect that this took place: others were getting there, before him, and "enjoying Christ" and threatening his position as sole mediator of God's revelation. So he shut it down. Quote:
Peter never said anything like that. Paul never said anything like that. Nor John, nor Peter nor Hebrews that I remember. So where did Lee get his license? How does he treat the scriptural text thusly, en masse, and claim to be closely following the apostles?
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#8 | |
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So you agree, like Brother Lee, that the book of Psalms contains both natural and divine concepts. His considerations are not apparent to you so you assume it's hasty judgment on his part. Your argument is flawed because you cannot possibly how much consideration went into his teaching on this. For all you know he thought about this since 1925 until 1993 when he spoke these messages. That would be 60+ years... well just to be safe let's assume a half century of opportunity to consider and develop his point of view. By that measure, who is being hasty? |
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#9 | |
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If your answer is yes then how can you claim that the Bible is the word of God? If your answer is no, then it goes back to your original response concerning David, WL's teaching is not typical of all writers but was specific to Psalms. |
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#10 | |
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Here is one example from one book alone that refutes your assertions that he did not see Jesus in the Psalms. The reader can decide for themselves from this concluding summary from the book Christ and the Church Revealed and Typified in the Psalms. CONCERNING CHRIST Let us consider now all the main aspects of Christ in the Psalms:
These are just the main aspects; there are many details which could be filled in. It is clear that through the Psalms we can know Christ much better than through the New Testament." Drake |
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#11 | |
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The Bible is the Word of God and the writers were inspired by the Holy Spirit and all that is documented is for our benefit. The Bible imparts insight to many things: God and all things related to Him including the church, then the law, many characteristics of man, culture, Satan, religions, politics, prophecy, the beginning and end of the earth and the universe, etc. In most of the books of the Bible some combination of these are revealed. For instance, what is the significance of the Lord rebuking Peter calling him Satan? Peter loved the Lord and wanted to protect Him. He sliced off a servants ear. He said he would follow the Lord all the way and yet he denied him three times before the sun rose. Isn't that instructive to us? Isn't the Bible exposing something about our human nature, even our good human nature, even our natural love for God, matters that are contrary to God's will? Why are those things recorded in the Bible if not to edify, instruct us, and alert us what to avoid. The Bible is inspired even if what is revealed is natural or about human nature, good and bad. So, I believe that you have to weigh what you are reading, understand what the Spirit is speaking, and seek the instruction and guidance into the reality of God. I also believe the Old Testament is more prone to human concepts because the revelation of the New Testament was unclear at the time of writing. It is no less inspired but we see instances of natural concepts and they are recorded there for a reason. Drake |
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