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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 | |
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Where it concerns the Law, most Christians accept that the parts of the law cited by Christ become the most relevant and important (the two love commandments for example) and the parts that Christ broke (the Sabbath, etc) became less important, such that most Christians do not keep the Sabbath today as per the old testament law. If this is how most Christians treat the law, I cannot see why we cannot also divide the Psalms according to what the New Testament cites and what it doesn't. This is called dividing scripture rightly (2 Tim 2:15). To be consistent, if Aron does not like us dividing the Psalms, then he should not divide the law either according to the parts referenced by the New Testament - I hope he keeps the whole law, including circumcision, Sabbath keeping, and avoiding unclean animals. Just as the whole law is about Christ (it shows his perfect righteousness) , we don't follow the whole law but divide between laws we should pay attention to and ones we don't (circumcision etc). Similarly, the whole Psalms is about Christ, but we must divide between the ones we follow and the ones we don't. |
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#2 |
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Let us not forget that in "Life-study of the Psalms" Lee says that every Psalm is a spiritual supply to us and we love all the Psalms and that the Psalms are fully Christ-centred. This somewhat destroys the argument that Lee "denigrated the Psalms".
But unlike Aron we know how to distinguish between human things and divine things. We do not let our love for Christ blind us to the reality that the Old Testament is, well.. Old! That is, the law is about Christ but we know not to circumcise ourselves or keep the Sabbath like a Jew. Similarly, the Psalms are Christ-centred but we know that we should not take revenge on enemies or take some of these things literally. It seems that Aron has completely misunderstood the footnotes, or their purpose. Picking apart a single footnote or two is one thing, but understanding the context and justification for them is another which brings a completely benign perspective on the matter. |
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#3 |
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Nice try, but that's a lie Mr. Evan.
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Saints here don't appreciate the book of Psalms because it's loaded with human opinions according to them. No wonder I don't often hear they quote from Psalms.
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#7 | |
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Too bad WL didn't read that verse, then the Lord could have blessed everyone.
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#8 | |
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Yet when David and Goliath stood there spitting curses at one another, then ran together with knives and stones, wishing each other real, physical harm, what then are we to think? Should the Isaelites have submitted to the Philistines as the 'Christian' thing to do? Or Samuel with Agag? Or Deborah and Sisera? Or Abraham and the kings? The argument leads to absurdity, so one must change it as the text moves along. With God there's no shadow cast by turnings but with WL and LSM we see exegetical turnings aplenty, and few more prominent than the treatment of the Psalms. "He who eats bread with me, lifts his heel against me"; this was David dealing with palace intrigue. And yes they were all fallen human sinners, not one of them pure in themselves. Yet because of God's promise it is cited by Christ. "It is written" - that was good enough for Jesus but suddenly your argument is grasping for qualifiers, even if unevenly applied. John 13:18; Psa 41:9
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#9 | |
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Aron’s approach is not unlike what we see today in American politics where one party on a mission to take down a president will inflate every innuendo into an impeachable offense, turn tweets into a constitutional crisis, ignore the whole and refuse to give credit for the things that are good, right, and edifying. If Aron sought to be undersood he would offer a scholarly rebuttal on the Psalms contrasting his view with Brother Lees so we could compare and determine which are words of life and which are indeed human concepts and he would acknowledge the beliefs of the other side as his starting point, not dismiss them. Making a compelling case should not be a difficult undertaking for Aron given his scholarly pursuits. Yet, his posts have not offered anything close to a scholars presentation and appear rather as a play to the party faithful designed at taking someone down.... politics as usual. But who knows, he might yet roll out the big scholarly guns.... Aron, list the Psalms you characterize as human concept and why. Brother Lee spoke volumes on the Psalms, life studies and books we can examine, and yet we have still to get one cohesive post from you on the subject laying it all out for us. Alternatively, if you don’t know anything about the topic you could quote one of your Second Temple scholars. Maybe they have something substantive to offer on this topic. Thanks Drake |
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#10 | |
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I could just as easily say Brother Lee attacks David, or even attacks Christ. Your subjectively freighted terminology will only mollify the true believers, who aren't going to be on this site anyway, having been warned away. (But you got a special dispensation from LSM to write here?)
Brother Lee does have similar beliefs. Here is a quote: Quote:
I mentioned that David and Goliath cursed each other and did greivous physical harm. David killed a few (or more) of the Philistines. Yet he still seems to be one according to God's heart. Actually, I haven't found any Psalms that don't portray Christ. Even Psalm 51, at the end, David says, "Then I will teach transgressors your ways/and sinners will turn back to you". Jesus told Peter, "When you turn, you will strengthen the brothers" (Luke 22:32). The repentant transgressor (David/Peter) then becomes a beacon to the other wayward sheep! Marvelous. . . "God's mercy saved David/Peter - He will save me, too!" All of us can follow Psalm 51's hope. Elsewhere, the violent imagery portrays the conquering King. "Your arrows are sharp/in the heart of your enemy" (Psalm 45) Why does Lee's footnote say that such sentiment is "Christ" in one place and yet it is "natural" or "fallen" in another? And you say I'm being selective in my readings? But perhaps there is a spot that is truly "fallen" and "natural". . . but I have not seen Brother Lee make a compelling case. He says Psalm 1 is "according to the tree of knowledge of good and evil". I disagree. The psalm shows the Righteous Man who does God's will. David was a man after God's heart, and that is a picture of Christ. That man is enthroned in Psalm 2 as Son of God. Or did you miss that part? I didn't see any comments. Or are you deliberately mis-reading my writings? Or reading them selectively - I went over all this already. And I already wrote how this King who loves God's law is the same King in Deuteronomy 17:18. I've covered all this already. Remember? No? Then Psalm 3: "I have the power to lay my life down, and the power to pick it up again" Did you miss that one also? I don't remember your comments. So far Witness Lee is 1 for 3; I am 3 for 3. Psalm 4:8 "I will both lay me down in peace, and sleep: for thou, Lord, only makest me dwell in safety." Echoes Psalm 3, above; see also Psalm 17:15 "As for me, I will be vindicated and will see your face; when I awake, I will be satisfied with seeing your likeness." What do you think "sleep" and "wake" signify here? Psalm 5:11 "But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. 12 For thou, Lord, wilt bless the righteous; with favour wilt thou compass him as with a shield." The Lord Jesus loved the Name of the Father and was joyful in Him; likewise, the Father blessed the Lord Jesus (the Righteous One), protected him (see e.g., Psalm 91 for explicit citations/confirmation) Psalm 6:8 "Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping." See Matthew 7:23"And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (In the Psalms RecV there isn't even a cross-reference, much less a footnote - please tell us how much Lee "loved" the Psalms!) Psalm 7:14 "Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. 15 He made a pit, and digged it, and is fallen into the ditch which he made. 16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate." Jesus taught, "What you do to others will be done to you." Bless and you'll be blessed, forgive and you'll be forgiven; on the contrary if you scheme and plot to harm, and curse others, it will return on you. Where do you think Jesus got these teachings? From the OT! He was a Rabbi! ~Mark 14:45; John 1:38; Mark 9:5; John 20:16; John 3:2. Both the Psalms and Jesus taught, if you dig a ditch for someone else, you'll fall into it yourself. Pretty simple. Of course all these comments above are my personal "readings". No more valid (or less) than Lee looking at Leviticus or Numbers and saying "this means that". I'm also a "seer of the divine revelation" like Nee and Lee were; all of us are (or can be). But my main point on this thread has not been to promote my readings but to ask: why did Lee's reading (reception) of the Psalms depart so drastically from the precedent set by NT reception of the Psalms?Peter also had a reading; Paul had a reading; Hebrews had a reading; John's gospel had a reading; why did Brother Lee ignore this clear pattern and forge his own, in the opposite direction? Drake, please list Jesus, Peter, Paul, John and the Epistle to the Hebrews in the NT showing us the Psalms being of human concept. I can show you quite a few where they list them as of divine inspiration - where are the opposite cases? What basis in the NT reception did Brother Lee use for his own? If you can show us the NT doing it, then I'll consider following.
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#11 | |
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Nevertheless, now that we know where you are coming from with the above statement then your reasons for objecting to anyone characterizing any Psalm as a human concept and not a portrayal of Christ is consistent. You accept every Psalm as a portrayal of Christ without exception. Drake |
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#12 | |||
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Here was my quote: Quote:
1. Witness Lee deviated from his pattern of "seeing Christ" in the text when he came to the Psalms. 2. The NT reception of the Psalms by Jesus, the gospel writers, Paul, and the Epistle to the Hebrews, doesn't suggest that only the Psalms cited in the NT were to be viewed as pertaining to Christ. Yet current LSM mouthpiece Evangelical says that if we see Christ where it isn't explicitly cited, then perhaps we're "adding to God's word". Really? Can someone affiliated with LSM say this with a straight face? Amazing. 3. The reasons given to disqualify Psalms from consideration in the RecV footnotes were typically: A) the psalm-writer was a sinner and not qualified to represent Christ in his statements of divine fealty and reward; and B) the psalm-writer was breathing "unchristian" imprecations toward his enemies, rather than loving and forgiving. I dealt with this already in detail. Neither Drake nor Evangelical has answered. Instead we get the diversions like quoted above. 4. Brother Lee was inconsistent, saying a phrase was "divine" and another was "natural" with no discernible difference between the two. Both would be imperfect sinners writing, both were fighting with others, etc. My comment was, Did nobody notice this inconsistency? Were we all so mesmerised? Or were we cowed into silence? I was addressing the first 21 Psalms as a representative sample of the book, knowing the trend continued beyond. I felt that my point was made. Recently, in Post #714, I gave some more examples from the first dozen Psalms. No answer from Drake. Instead, diversions. Here is an answer: Psalm 51:5 "Behold, I was brought forth in iniquity, and in sin did my mother conceive me." I personally don't think the 'I' and 'me' here is of Christ. Okay? Good? We found a "human sentiment" in the Psalms! But we already know all this. Satan has a speaking role from Genesis 3 onwards. I give Manoah as a good example of "fallen human concept". (there are others as well) Quote:
So no, I don't think that every word of every Psalms
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#13 | |
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So what? The only point you have made then is that you have a different interpretation of some of the Psalms. You see Christ in every Psalm or you refuse to identify those with human concepts and how you decided which ones have human concepts (you keep oscillating back and forth between those two positions but it matters not which you actually believe)... Brother Lee doesn't see Christ in every Psalm.... Therefore, you want the reader to accept your interpretation. Again, so what? Drake |
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#14 | |
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Just trying to help you out. ![]()
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#15 | |
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The problem is that WL taught, especially later in his life, that if the Bible does not emphasize what WL emphasizes, then that part of the Bible is erroneous human concept. There are many parts of the Bible, including Psalms that are not about Christ or the church. Most of Psalms show by experience how to live a godly, humble, down-to-earth, honest life. This is part of a balanced diet of the truth. WL said that such verses or whole Psalms or whole books were not the word of God, but are human concepts contrary to God's truth. I think this was WL's greatest error.
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#17 | |
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I'm addressing the duplicitous nature of his argument. As examples, aron recognizes human concepts in the Psalms but won't name the verses or how he derives that they are human concepts. Then his feathers get all ruffled when you quote him directly stating he sees Christ in every Psalm but then he responds suggesting he never meant that. In another place he refers to James as an ignorant leader but then rents his clothes and throws dust in the air at a reasonable explanation that James' epistle is influenced by the law. He demands precision from others but then asks the reader to forgive his frequent exaggerations. He criticizes others for holding an opinion but prizes his own very highly. I still don't really know what he thinks about the Psalms because of that..... but it seems his purpose is not to generate light but rather heat. That is, just to find fault with Brother Lee's explanation without offering a cohesive one of his own. Drake |
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#18 | |
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Brother Lee trashed the Psalms terribly. Peter quotes Psalm 34 extensively. When WL gave the training on Peter, WL gave a very good message on Peter's quotes of Ps 34. You can read it in the life studies. Later, when WL gave his messages on Psalms, he trashed Ps 34 and even said that Peter was not spiritual because Peter should not have quoted that psalm. The Life Study is really ugly. I think WL had lost a lot of his mind by the time he gave the Psalms messages, but we in the LC were still following him blindly.
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#19 | ||||
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Quote:
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And here we are. . .
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#20 | |
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I would like to hear the logical and rational reasoning why it is not the case. |
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#21 | |
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Of course I'm being facetious. The OT is a book of types and figures. If WL's many liberal interpretations don't "add to God's Word", then how do mine? In fact, I think my logic is better than his. But then I'm probably biased. But seriously, I'm following the path of WL: looking at NT authors seeing Christ in the OT, and following suit. If you reject my interpretation as adding to God's Word, and as going beyond what is written, you must likewise reject the bulk of WL's ministry, along with Darby et al. Or are you going to pull out the old, "Its okay when we do it but not when you do it" argument? That's the LSM fallback position - the MOTA can do it, but you can't.
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#22 | |
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Drake |
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#23 | ||
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The rest of us accept the Psalms as the word of God. Every one of them were sung by Israel in the worship of God. Some praise, some worship, some exhort, some educate, some expose, some uplift us, some humble us, etc. The early church continued this practice, as the Apostles took the Psalms with them as they evangelized the nations. Never did they give us warning concerning "human sentiments" or the exceedingly dangerous "human concepts" which today spook the LC's. Thank you Witness Lee. I did a search "seeing Christ in the Psalms." Endless websites popped up. Christians around the globe are constantly looking to find more of Christ in His word. The New Covenant promises, "all will know Him," and there is so much to know, by all of God's children, here a little there a little. Yet only W. Lee demeans certain Psalms and books like James as "natural concepts, human sentiments." Lee digs up the worst of Martin Luther in order to justify his bad and arrogant behavior, because there's nothing in the scripture to justify this. VoiceinWilderness succinctly exposes this arrogant attitude of W. Lee and his supporters -- "Brother Lee trashed the Psalms terribly. Peter quotes Psalm 34 extensively. When WL gave the training on Peter, WL gave a very good message on Peter's quotes of Ps 34. You can read it in the life studies. Later, when WL gave his messages on Psalms, he trashed Ps 34 and even said that Peter was not spiritual because Peter should not have quoted that psalm. The Life Study is really ugly."
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#24 | |
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We can thank the "worst in Martin Luther" for the Reformation, otherwise we'd all still be reading from the Latin Vulgate. He did not merely just copy the Catholic Bible and make it available for all.. As much as you and others criticize Lee and Luther for their views of James, you sound like closet Catholics to be honest - I could find similar statements on a Catholic forum. I don't know what non-Catholic people see in the book of James about Christ that Luther and many others could not see. You must really be better than great men like Martin Luther and others who could not find much Christ in it. There must be even a hint of faith+works in your justification doctrine - I don't think Luther would have accepted you as a Reformer tbh. |
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#25 | |
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On what basis do you say that parts of the Bible are erroneous human concepts?
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#27 | |||
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Reading David's story here I was reminded of the Lord Jesus, the King of Kings, standing in "disguise" before Pontius Pilate. The Lord Jesus could have rightly dressed Himself in glory, surrounded by the heavenly host, with the Father's glory, yet instead He appeared as a beggarly preacher, all alone abandoned by all, to Pilate a "fool's fool." Name me one person at that scene who thought Jesus was "normal, and in an honorable situation?" W. Lee totally missed Christ here. Once again he exhibits his life-long practice of creating standards by which he can condemn others, and uplift his own ministry. In the previous paragraph he wrote: Quote:
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#28 | |
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Lee protected his profligate son Philip, who regularly molested the LSM staff, by libelously attacking the credibility of life-long colleagues and co-workers. Then he claimed his ministry reached the "high peak" by purporting that his loyal followers were "becoming God." I would suggest that this was not a failure of the mind, but of the conscience. Paul warned us to "hold faith and a good conscience" lest we become "shipwrecked." (I Tim 1.19)
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#29 | ||
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WL was, like WN before him, a self-professed "seer of the divine revelation" who could see "Christ" in the lemma of OT text. But suddenly in the Psalms, the revelations dried up. Why? Quote:
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