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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 | |
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Basically you are saying that if any record claims to be inerrant and it records errors made by others then it is in fact errant. Such an assertion is ridiculous, of course. Example: A newspaper reports a story about a terrorist group which claimed it placed a bomb in a mall. The paper quotes some of the people in the mall as saying, "We don't believe there is bomb in the mall." The bomb explodes. Therefore the newspaper is in error because it reported the erroneous declaration of the disbelieving people. This is zeek's point. I think. I wish it wasn't. |
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#2 | |
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The Bible documents that not everyone accepted Jesus as the messiah. So, he must have been messiah in a way that was not unambiguously clear to everyone. If he had been a messiah in the way the jews expected him to be it would have been apparent to everyone. He would have overthrown the Romans and taken the throne of Israel. That didn't happen in any unambiguously apparent way. The inerrant bible records that such is the case. So, I am not questioning if Jesus is the messiah or not. I am noting that the way in which he is the messiah is different than the way that was expected. Perhaps the Bible is inerrant in a way different than people expect it to be. |
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#3 | |
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The works that Jesus did made this absolutely, unambiguously apparent to the Jews. Lazarus was dead for days, stinking in the tomb, and then Jesus raised him from the dead. Everybody in Jerusalem knew about this. The Jews then plotted to kill Lazarus, rather than to believe in the Son of Man, their long-promised Messiah. It was never some simple misunderstanding that caused the Jewish leaders to misidentify the Messiah, and subsequently coerce Pilate to have him crucified. It was their evil heart of unbelief. I expect the Bible is inerrant differently than the way you would like it to be.
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#4 | |
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Many of the prophecies were fulfilled in a hidden or paradoxical ways. For example, Jesus was born in Bethlehem, but in a hidden way so that most thought he was born in Nazareth. Messiah was applied to Jesus by the disciples. But many of the connotations of the term went beyond his actual appearance as I have already noted. Jesus himself realized this so he prohibited his disciples to use the term with reference to him. Again it was a secret hidden fulfillment. Same thing with the term Son of man. The son of man was supposed to appear in power and glory. But Jesus appeared in a lowly way. Likewise, the term Son of David. The Son of david was supposed to be an earthly king, a political leader. Jesus was not that. Son of God was a pagan concept. The Jews had difficult with the term because of that. When it is used in the OT it is applied to angels who are the monotheistic equivalent of the pagan pantheon. If you don't believe me, check G. H. Pember. The title kyrios was applied to the mystery gods who, like the resurrected Jesus of Paul were objects of mystical union. So the term was transformed when it was applied to Jesus who was, in the first place, a real man. Finally, the term Logos came from Greek philosophy where it signified the cosmic principle of creation. It's application to Jesus was paradoxical because Logos was a universal principle whereas Jesus was a concrete human being. This mystery is expressed in the great paradox of Christianity: the Word became Flesh. All of this takes place in the brilliant, mysterious inerrant New Testament where the ancient symbols are transformed to serve the new being who is Jesus as the Christ. Initially only a few believed because he wasn't what the majority of Jews expected when they thought of the Messiah. That's why Paul called him a "stumbling block." Surely you are aware of this. |
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#5 | |
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This is similar to people today who only choose to see the verses describing the loving Jesus, and ignore the ones describing the righteous, judging Jesus. The lesson is clear. If you superimpose your vision of Christ over the Bible's, you miss the real Christ. This should be a strong heads-up to Harold, who apparently thinks he can get to know God sufficiently without the Bible. |
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#6 |
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If anything deserved an entire meeting in which we contemplated the words of a man, it would be for a phrase like that one. And then we turn immediately back to our focus on Christ.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#7 | |||
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I was scanning through the multitude of posts in the last two days and the following three snippets set-up my general feelings on the subject. They may not entirely square with any of the people I quoted. But here goes:
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And what is righteousness if there is no unrighteousness against which to compare and contrast. ZNP is right. Proving the status as inerrant is a classic case of negative research. In legal research, you think you have something so you start looking for anything that would contradict so you can either adjust your thinking or argue a difference in facts. But when you are finding nothing, there is always the nagging thought that you just haven't looked quited long enough. And one on-point case that stands in contradiction is all it will take to tear down your position. But the real key is who is trumpeting the case of inerrancy? Mostly those who want to push a particular position. For example, young earth adherents use it to insist that the account in Genesis 1 must be a literal 6 days (plus rest). (I have no strong opinion on that particular subject, so don't ask.) "The Bible is inerrant!" and it did not outlaw slavery. It just told slave owners and their slaves how to act toward one another. "The Bible is inerrant!" and it clearly makes the slave owner and the slave of equal status, therefore it must stand in opposition to slavery. It seems that people who are busy searching the scriptures for instructions for their own lives do not have the consideration of "inerrant." They accept that God has spoken and seek to find his speaking in the words written. On the other side, people who are busy searching the scriptures for evidence on why they are right and others are wrong are quick to throw out declarations like "inerrant" and "biblical" as cloaks under which to hide their own errors from the prying eyes of those who might otherwise question them. They use the terms to force a particular understanding without any true consideration for the speaking of God.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#8 | |
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Yes we must see love and justice united in Jesus to get the full picture. i agree. I don't agree with your last statements. The paradox of Jesus as God-man, the Word made flesh is the central theme of the New Testament. It is a huge problem for the human mind. As a result Christian tend to emphasize one aspect over the other. When one goes too far it can lead to heresy. Most heretics are never prosecuted as such by the church. "They are among us" as they say in the horror movies. Heaven forfend that you would think me one of them. But you would probably find me more on the human side than yourself I reckon. |
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#9 |
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I'm not sure this makes much sense. You would not have a concept of Jesus as God-man without the Bible. And you would push one side (God vs. man) or the other if the Bible didn't insist on balance. So in fact we are dependent on the Bible for an accurate and balanced picture of Christ. It's the people who leave the Bible that come up with these wacko versions of Christ. So I'm not sure what I said that you disagree with.
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#10 | ||
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I disagreed with zeek's complaint, and cited a few obvious evidences. Then he replies with this ... Quote:
The raising of Lazarus from the dead occurred just days before His Palm Sunday walk from Bethany to Jerusalem, about two miles long. It was headlines news in all the Jerusalem papers. The whole city was buzzing about Lazarus being alive. This was one of Jesus' few visits to Judea, and it was His last. Many of the Jews in Judea believed in Jesus because of this miracle. Immediately the Pharisees had to gather to take control. They knew if they did nothing, everyone would believe in Jesus. They knew that the Romans would come. Then the high priest concluded that Jesus must die to save the whole nation. Everything was according to the Father's plan. zeek, you might try to dismiss the raising of Lazarus as an insignificant event, but it was absolutely instrumental to fulfill God's plan. From that day forward, the Pharisees were obsessed with killing Jesus. These chief priests also planned to murder Lazarus, because on account of him many Jews believed in Jesus. As Jesus rode on that colt as the Prince of Peace into the city of Jerusalem, all the city went out to greet Him, crying "Hosanna, blessed is He who comes in the name of the Lord, the King of Israel." The crowd went out to worship Jesus because they had heard He had just raised Lazarus from the dead. The Pharisees then began to turn on one another saying, "you worthless good for nothing, behold, the whole world has gone after Him!" Less than one week later, He was crucified, saying, "It is finished!" zeek, it is troublesome that you give so much credit to secular history and secular "scholarship," and often dismiss things related to the Bible as meany or insignificant.
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#11 | |
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#12 | |||||
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#13 |
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#14 |
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Here is an interesting topic I missed.
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#15 |
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In what way was the book helpful to you on this issue?
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#16 | |
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"The Bible is inerrant in a way people don't expect." Okay. God often works contrary to our expectations. That's fair. So where do we go with that? |
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#17 | |
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#18 |
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Anything with a potential for good has a relatively equal potential for evil. Everything depends on how it is used. The Bible is no different. But that doesn't lessen it.
Please supply a scenario where God could give us his Word and it could not be used for evil. The only one thing I can think of is a situation where people are perfect. It's people that mess things up. That's because God created us with the potential for both good and evil. But (surprise!) God's plan is with people. Becoming misanthropic (Harold) is tempting, but it denies the truth that God's desire is people. |
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#19 | |
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mis-an-throp-ic: marked by a hatred or contempt for humankind Doesn't sound like you. Of course, these online relationships can be deceiving. I think you've just been burnt too many times to trust them.
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#20 | |
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#21 |
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