Bible Answer Man Converts to Eastern Orthodox!

[Evangelical]

Originally Posted by awareness

No matter. We have hints of it, and few verses that imply it. So it took 350 years and along comes :

Anthanasius ; speaking from back in the days when Christianity officially became a government sponsored corporation, in 4th century. 350 years for theosis to be discovered? That alone should cause us pause.

That is wrong. It is found in Irenaeus and other early church fathers, before Athanasius's time.

This is from:

Arthur C. McGiffert, A History of Christian Thought, Vol. 1—Early and Eastern: From Jesus to John of Damascus (New York: Scribner's Sons, 1932)

Participation in God was carried so far by Irenaeus as to amount to deification. 'We were not made gods in the beginning,' he says, 'but at first men, then at length gods.' This is not to be understood as mere rhetorical exaggeration on Irenaeus' part. He meant the statement to be taken literally.

And a while ago I already gave this quote and reference:


Moreover, patristic interpretations adapted antecedent traditions that read Ps. 82:1, 6—7 as summarizing salvation history from Adam's fall to the eschatological restoration of the immortality and glory he lost

See this journal article (THE EARLIEST PATRISTIC INTERPRETATIONS OF PSALM 82, JEWISH ANTECEDENTS, AND THE ORIGIN OF CHRISTIAN DEIFICATION
Carl Mosser
The Journal of Theological Studies
NEW SERIES, Vol. 56, No. 1 (APRIL 2005), pp. 30-74):

http://www.jstor.org/stable/23969235

The author is professor of Christian theology at Gateway Seminary (Golden Gate Baptist Theological Seminary).

[awareness]

Originally Posted by Evangelical

That is wrong. It is found in Irenaeus and other early church fathers, before Athanasius's time.

This is from:

Arthur C. McGiffert, A History of Christian Thought, Vol. 1—Early and Eastern: From Jesus to John of Damascus (New York: Scribner's Sons, 1932)

Participation in God was carried so far by Irenaeus as to amount to deification. 'We were not made gods in the beginning,' he says, 'but at first men, then at length gods.' This is not to be understood as mere rhetorical exaggeration on Irenaeus' part. He meant the statement to be taken literally.

And a while ago I already gave this quote and reference:


Moreover, patristic interpretations adapted antecedent traditions that read Ps. 82:1, 6—7 as summarizing salvation history from Adam's fall to the eschatological restoration of the immortality and glory he lost

See this journal article (THE EARLIEST PATRISTIC INTERPRETATIONS OF PSALM 82, JEWISH ANTECEDENTS, AND THE ORIGIN OF CHRISTIAN DEIFICATION
Carl Mosser
The Journal of Theological Studies
NEW SERIES, Vol. 56, No. 1 (APRIL 2005), pp. 30-74):

http://www.jstor.org/stable/23969235

The author is professor of Christian theology at Gateway Seminary (Golden Gate Baptist Theological Seminary).

First off. I don't trust Baptists. I grew up with 'em. I've seen behind the curtain.

But other than that ... great stuff ... thanks ... worth looking deeper into. So far, as far as I have found, those early church fathers weren't all that.

The bottom line question is, can we really become God in life and nature? Secondly, how do we go about it? Thirdly, what is it like. And finally, who do we have as an example? I like Saint Francis of Assisi. He loved the critters, as much as God loves the sparrows.

Francis preached the Christian doctrine that the world was created good and beautiful by God but suffers a need for redemption because of human sin. He believed that all creatures should praise God (a common theme in the Psalms) and the people have a duty to protect and enjoy nature as both the stewards of God's creation and as creatures ourselves.[37] Many of the stories that surround the life of Saint Francis say that he had a great love for animals and the environment.

Seems godly to me. But what do I know? I'm not deified yet. I must be a work in progress. From the looks of it I'm gonna need a few lifetimes. Good thing the New Testament hints at reincarnation as much as it does theosis.