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Glorious Church Life! Discussions regarding the beginnings of the Local Church in the USA/North America. Emphasis on the 60s and 70s. |
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#1 | |
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To my understanding this would imply several things: 1. WL was not a genuine Christian, but always had a motive of defrauding the saints. (My current view is that he was a genuine believer who was caught up in his own error). 2. The saints were attracted to the LRC and WL, not because of Christ but due to greed, arrogance, or some other human failing. Not my experience, nor do I believe it was the experience of those I knew best. Once again, I would defer to Witness Lee on this, he said that a counterfeit bill can be 99% correct and still a counterfeit. That to me is much more my experience. Likewise, I would compare WL to Eli, and Eli was not a "con man" he was a priest of the most high God. I would also compare WL to Balaam, the poster boy for false prophets, but a man who spoke the Lord's word and who blessed the children of Israel. According to the NT it refers to "the error of Balaam" not that Balaam was a con man. |
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#2 | |
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1. Witness Lee absolutely, definitely, and genuinely was a beloved brother in Christ. 2. Most of the saints, especially in those early days, were attracted to the Recovery because of Christ as the Spirit infilling them through the word of God ministered in the LC's.
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#3 | |
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One important reason I spend time on this forum is to deconstruct what happened, particularly how to understand WL. Some consider him to be the "Minister of the Age" I consider him to be a "False Teacher" but although that is a wide range, I have yet to see any compelling argument to be made that he was a "Con Man". Yes, DayStar in my opinion was fraud, and that fraud was perpetrated by WL, hence you could say that he "conned" the saints. Yes, he probably was involved in several cons. Even so, I think it is much more illuminating to refer to him as a "false teacher" similar to Balaam, than to call him a con man similar to Elmer Gantry. |
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#4 | |
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So far, the best scripture I have found to describe WL is Acts 20.30. But your comments about False Teachers from 2 Peter 2.1-3 have application also.
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#5 | |
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My sense is that these were indeed repentant, "converted", born-again brothers, who got bit by the "spirit of Simon Magus", and began to desire to convert genuine Christian seeking into pecuniary relations (i.e. merchandising). Daystar is a very good example of this. But it is clearly not the only example. The most recent schism, of LSM & GLA & Arvore da Vida, seems to be about merchandising rights, if it is about anything. And my distant remembrance of LSM was that they were rather "laissez faire" (live and let live) until someone touched the cash cow. Suddenly you saw the other side, the stern one. Rather than being a control freak, maybe Lee was a nice, pleasant, mellow, forebearing brother, as long as the money kept flowing in to Anaheim. When I was meeting there in one of the local churches, he certainly seemed fixated on numbers.
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#6 | ||
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According to Terry, Lee had an accepting and tolerant view of Lang's work until it threatened the money flow. Suddenly Lang was cast aside. Unprofitable, indeed.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#7 |
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I might be in error to make such a claim, but there could be some merit to suggest LSM tolerated Titus's work while Lee was alive and after he died until reduction in revenue from the GLA going to LSM became apparent. The climax of the story being some GLA localities opting not to participate in the Harvest House lawsuit.
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#8 | |
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Witness Lee cared little for the poor and the weak. His followers became the same. Lee was consumed with furthering his ministry and his reputation. Those ends justified many rotten "means," including Daystar and merchandizing the saints.
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#9 | |
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#10 |
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Balaam was in the OT narrative, Simon Magus in the new. Same spirit, same infection.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#11 | |
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1. Titus Chu dared to publish his own works. 2. Titus Chu declined to promote LSM events and dared to schedule local and regional events when LSM had an event going on. 3. Titus Chu would not take directives from the LSM who claim to be the official bonafide "trademark" owners of the Witness Lee brand i.e Titus Chu is pirating their brand. WITNESS LEE! WITNESS LEE! WITNESS LEE! |
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#12 | |
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Premeditated fleecing makes him a con man. Making a belt of gold and getting caught trying to smuggle it into Taipei reveals that long before Lee came to America he had dishonesty & malice in his heart.
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#13 | |
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#14 | |
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Acts 20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, This speaks precisely about looking at what a person does, not what they say. Paul's very first word is not about what he taught, but rather about his manner of living. When someone's living does not match their teaching that should set off alarm bells. That is one lesson learned from the LRC and WL. Unfortunately I did not learn of any conflicts between WL's words and deeds until coming to this forum, years after leaving the LRC. Likewise with WN. |
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#15 | |
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To his credit, Witness Lee did live an austere, godly manner of life. Many testified of this. The problem is that his harsh condemnations of all Christianity was never challenge, and instead was viewed as "spiritual maturity." The way he treated the other leading brothers was contemptible, and yet that was viewed as profitable for their "perfecting." Paul never treated others this way. The brothers around him witnessed the love of God displayed.
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#16 | |
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However, no one in the LRC, myself included, could argue that WL "served the Lord in all humility". This was open for all to see. Likewise, it may be that BP was blinded by his ambition to run a worldwide ministry, let the Lord judge on that, but we all to some extent or other considered ourselves "elite" Christians. It is just like the Lord said, we were invited to the feast and had the audacity to think we could sit at the head of the table, that was the sin we all need to repent of. Had it not been for that sin I doubt any of us could have been bamboozled. |
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#17 | ||
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But your second statement concerns an area that is nothing if not cloudy. I sort of want to make a Yoda-like statement about being full of emotion, pain, uncertainty. The environment was "charged" in the early days. Was that clearly God, or emotions due to a sense of exhilaration from our direct participation in the meetings? Did Lee do anything truly spiritual that caused it, or just provide the venue for us to do as we would? Were the things he "gave" us that seemed to add to it truly spiritual or just adding to that emotional state? I cannot make a clear analysis of it all. I'm sure that there was some truth mixed in there, along with emotion. And those "we got the right stuff" teachings surely puffed-up our emotions. Surely a mixed bag. I would suggest that the best that the LRC ever had to offer that provided any spiritual benefit was its members, not really its teachings. It was the infilling of the Spirit in a collection of what would otherwise have been the pillars in other churches. Then, as the emotional mix went higher, it also attracted more through the emotional lift it provided. I'm sure that you saw the collection of borderline unstable ones who came along, attracted by the environment. I do not say that God was not among us. He is always among those who meet in his name. But not everything that we attribute to God was necessarily His doing. And in these kinds of discussions, you step into a minefield because it is difficult to accept that things with the mantle of scripture and truth may not always be true. For example, calling on the Lord is a good thing. Even sometimes in the way of the LRC teachings. But when it becomes a kind of formula for improving your feelings, what is that? And improving feelings is not the stated goal of calling on the Lord. It is, or should be, contacting God. It is not about feelings. They may or may not change. But God is contacted. Yet if the goal is the feelings, then you have to question whether you have actually contacted God or just used a mantra to alter your perception of an unchanged reality. We did not start out in that way, but it seems clear that such things as a directive to call on the Lord jointly, three times, from the toes does nothing but chase away the lingering doubts that things like a kangaroo court in Whistler is not a spiritual activity. Did they really contact God? They said the words. Their feelings surely improved. That has to be from God, right?
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#18 | |
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My conclusion is that the more Witness Lee drew men to himself, speaking perverted things, drawing the disciples away, the worse things became. That's it in a nutshell. That's exactly what the Apostle warned us of with many tears. (Acts 20.30-31) The more Witness Lee was elevated in the Recovery, the quality of spiritual life steadily deteriorated. You mentioned calling on the name of the Lord. Who would protest this as not being spiritual? Yet, didn't the Lord warn us about vain babbling and taking His name in vain? Consider that Whistler Kangaroo Court, when everyone stood up and "called on the Lord 5x," per Dan Towles instruction. Was that not hypocrisy and vain babbling? How about John Myer's account outside that Columbus courtroom where the saints are "calling on His name" while filing property lawsuits against their brothers and sisters? Was that not taking the Lord's name in vain? Part of the deterioration over the years was due to the departure of spiritual men who were replaced with zealots and lackeys, whose sole devotion was the furtherance of all things Witness Lee. Part of the deterioration was due to a restructuring of the diet of the common man from the word of God to the words of Witness Lee. Part of the deterioration was the departure of the anointing Spirit of God since Witness Lee had risen to prominence ahead of the Firstborn Son. Paul's warning (Acts 20.18-36) was to "take heed, watch, remember the pattern he gave us, and to be committed to God and the word of His grace."
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#19 | |
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It took me years to get over that effect. And not without a struggle, either.
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#20 | |
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For years it was something of a shame that I couldn't afford the "high peaks truth". Once again the Lord is found faithful. Acts 20:19 Serving the Lord with all humility of mind The second thing that Paul reminds us of is how he served the Lord with "all humility of mind". How is "the Seer of the divine revelation" all humility of mind? How is casting aspersions on all other Christians and saying that they have no new light "all humility of mind"? How could anyone argue that WL "served the Lord with all humility of mind"? |
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