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It seems absurd to me to speak about the scripture as the word of God, and then to hold to a caveat of trinitarianism doctrine as truth. The scripture does not contain teachings on God being triune, so this is a man made position that will continuously be argued from man made positions, which divide the people of God. If WL really recovered the local church other than just in name, it would have resulted in the saints speaking similar to the teachings of Paul. In all of Paul’s epistles, he opens with a greeting along the line of Grace to you from God our Father and the Lord Jesus. Paul speaks often of the God of our Lord Jesus, the God and Father of our Lord Jesus, God who raised Christ Jesus from the dead- this is the ministry, the thought of Paul. In other words, the speaking and teaching of the church WL tried to say he recovered would have to be filled with this kind of content. Trinitarianism came centuries after this, and has since been nothing but a source of division, fighting, and mockery- it has gained nothing for the testimony. The thought of trinitarianism is really that the scripture did an inadequate job of presenting the truth of God and needs outside help. You can see from the various replies on this post that it is a whirlwind of confusion. As if there is something wrong with sticking to the NT presentation of One God, the Father, as Paul so succinctly states to the Corinthians, and that Jesus is the Christ, the son of the Father, and that God raised him from the dead, and set him at His right hand as Lord over all. The church should be filled with praises to the God and Father of our Lord Jesus, and prayers to our God and Father- our language and thought should match that of the apostle Paul, who never included a teaching that God is triune! Is there something wrong with sticking to the NT verbiage? The triune god, processed triune god, fully god fully man, god-man, god-men, god the son, god the Holy Spirit, god became a man so man, etc. are not the words of the NT, so why are they ours? The revelation, the thought given to us in the NT is that Jesus is the son of God, sent to die for our sins and that God raised him from the dead. This is the gospel, and the content of the church. Peter was not given the revelation that Jesus is God, that God is triune and on this rock Jesus would build his church. A recovery of the church, a return to the truth, would stick to the simple speaking given in scripture- WL in “recovering” the church, brought it back to only the 4th century and then dumped his load of his personal form of trinitarianism refuse, which wholly polluted the whole concept of recovery. A true recovery would have resulted in the saints taking the sweet scriptural revelation of God our Father and Jesus, the anointed son, bringing us into a similar position as sons. There is a reason-from God himself, why this was what was presented in the NT. Trinitarianism has altered the gospel, the understanding of the scripture, appreciation of God our Father, and really, the important relation we have in and through Christ Jesus in our relation to God the Father. |
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#2 |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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I was wondering when our resident Unitarian friend would show up! Sorry Boxjobox, but I will only allow your false and heretical Unitarian garbage for one post....then off to the dungeon with ya me lad! And while you're down there you can pray-read "AND THE WORD WAS GOD" until you fall down and worship Jesus Christ as God, just as Thomas did when he proclaimed "MY LORD AND MY GOD!".
Amazing. On one thread we have trinitarians, doubletarians and now a unotarian(aka Unitarian)! Well, we can't all be right, now can we? Sorry, but I am going to be rather strict on this thread. The topic is modalism as taught by Witness Lee. I'll allow some latitude...but just a little. ![]() -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#3 | |
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Then I was going to build on my post #132, saying that the N.T. also includes the writings of John, and John presents another view of God which emphasizes His inherent oneness.
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#4 | |
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My main point is that the early church as portrayed in Acts and Paul’s writings, which we hold as scripture/ Word of God did not contain anything related to the aforementioned topic. So should not a “recovered” church also be in the same mind? If it was the, shall I say, mind of the Spirit that the Church would be based on such concepts, it should follow that those concepts were spoken, reinforced, taught, exemplified, but alas, the church did quite well in the early days without any of those ideas. Both Jews and gentiles would have no clue God is triune unless such were clearly taught by Paul. If it was good enough for the foundational church to exist and flourish without such concepts, and there is a desire to “ recover” what was lost, seems to me that a return to the teachings and thoughts of Paul- the wise master builder, who gave the whole counsel of God in preaching and building the church- seems that is what should be the contents of the church. If needs must be, Ill have to have another go at the alt-site, but me thinks a good healthy discussion by those of us who went through the LC/ WL would be beneficial to all. Is there a criteria I should follow in expressing my views? I really try to tie my opinions to the WL/ LSM controversy. |
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#5 |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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Ohio, sometimes I wonder how closely you follow our forum. Boxjobox does not believe that Jesus is God. He does not believe that the Holy Spirit is God. He has made his views very clear for years on this forum.
If I let him, Boxjobox would give us hundreds of verses "proving" that Jesus is not God. How would that work for ya?....No? I thought so. This is simply the wrong forum for our friend Boxjobox. There are hundreds, maybe even thousands of Internet Forums that someone like him can sell his wares without any problems. This forum is just not one of them. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#8 | |
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The Holy Spirit
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#9 | |
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#10 | |
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Raptor, the scripture does not say the Spirit IS God, rather the Spirit of God. The scripture does say God the Father. And Paul beseeches us to keep the unity of the Spirit by confessing One God and Father, who is above all, through all and in all. You list the Spirit as the source of the entire bible; we should give earnest heed to what IS written and not alter thing to draw conclusions. Paul, in that great letter to the Ephesians, makes known the God and Father of our Lord Jesus. I think this would be the Spirit guiding us into all truth. Modalism is a branch that shoots out of a God is three persons tree. A tree that the Holy Spirit does not guide us into. The Holy Spirit and Jesus and the Scripture guides us plainly, clearly into One God, The Father. WL lived off the three persons tree and filled the saints with this fruit, alls the while, the scripture spoke of Blessed be the God and Father of our Lord Jesus. Jesus, after raising from the dead, spoke to Mary and said I ascend to my God and your God and my Father and your Father. God raised Christ from the dead and seated him at His right hand- gave him the highest position in the universe, put him over all and gave him as head to the church. I think this should be the content of the church, not that three person tree! which was NOT written by the Holy Spirit! |
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Since these messages got moved to alt views, I will post this on here (afraid to say anything on regular forum as it might be censored): I don't understand why this is an alt view worthy item! Don't Boxjobox lives matter too?!
![]() Seems like there's some "red-headed stepchildren" around here . . . or am I missing something?
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#13 | |
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Depends on who you listen to or follow. There are numerous branches and theological/philosophical branches that come off the one God- three person tree, and every group and individual seems to have their own version. Modalism is also God manifests himself as 3 persons. Everyone seems to have name labels to describe everyone else’s view, and the argument goes on and on, division after division. I would say it’s Jezebel and all her daughters, but what do I know? What I do know is that the whole concept was not introduced by the apostles guided by the Holy Spirit, because Paul clearly and plainly says that the oneness of the spirit is keeping the testimony of one God the Father. Is it not strange that this is so overlooked by all who claim the scripture is the word of God? You would think Paul wrote to keep the oneness professing a one God/ three person thing.
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The church definitely needs to be recovered, where the scripture is lifted up, and the monkey business is rejected. The church of WL/LSM does not do this. They are actually more full of the non scriptural triune god thing than the Catholic or Lutheran assemblies. In the last two, you get more of a sense of the awesomeness of God our Father- which is shoved out the door by the LSM crowd.
If the Holy Spirit insists on one God, the Father, that should be the stance of the Church. Oh, how there is a great need for Recovery! |
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#16 | |
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Yes, God is spirit- eternal immortal, invisible. But I’m referring to the Holy Spirit given to us by God. Angles are spirits as well according to the scriptures. There are evil spirits. All entities listed as spirit are not God. The Holy Spirit shows us quite clearly in scripture that the one true God is the Father John 17.3
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#20 | |
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![]() And I'm sure you know better than I do regarding Boxjobox not believing in the deity of Christ. You are right - that is a basic non-negotiable. The understanding of the Trinity - not so much IMHO . . .
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#21 | ||
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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The second paragraph is a different subject - I was letting people know that expressing personal views concerning the nature of God/Trinity was perfectly acceptable on a thread about Lee's modalistic teachings. I hope that clears things up for you. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#22 | |
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I read a few verses in Daily Light (and a couple other places) this morning about the Spirit and thought to share them in this thread. "But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you." " "The Spirit Himself testifies with our spirit that we are children of God" "If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness." "The love of God has been poured out within our hearts through the Holy Spirit who was given to us." "By this we know that we abide in Him and He in us, because He has given us of His Spirit." "But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you." (John 16:7; Romans 8:16, 10, 11; 5:5 1 John 4:13) These are all wonderful verses regarding the indwelling! If we were trying to figure out who of the Godhead is living in us, after reading these verses our answer would have to be "Yes!" That is all three persons of the Godhead are specifically named as living in us. Christ comes to us from/with the Father in the "supply of the Spirit of Jesus Christ." (Phil 1:19) Concerning the first verse above (John 16:7), it is very interesting that Jesus had to go away before He could send the "Advocate." I think we would all agree that Jesus was speaking of the Holy Spirit here, right? So did Jesus have to go away first before the Spirit could come, because the two of them just couldn't be in the same place together at the same time? (seems like something of a silly notion, doesn't it?) Or was it because the One Grain had to fall into the ground to die, to bring something new forth to get into His followers? That is, for the "joy set before Him, He endured the cross" to make something happen - to produce something. So what is being produced? Look at those verses in Genesis 2 where it says "The the LORD God built (lit.) a woman from the rib." Adam was a picture of Christ and Eve of the church. Then Adam says, "This is now bone of my bone and flesh of my flesh . . . because she was taken out of man." Fast forward to Jesus proclaiming, "I will build my church!" Are you seeing what I'm seeing? Whoa - what hath God wrought!?!?! ![]() Let's see if there ain't some good pipe-smokin' over that . . .
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#23 | |
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UntoHim- in your thinking and approach to truth, can you clearly state you have the mindset of Peter, John, Paul, and of course, Jesus and profess the God of our Lord Jesus, and speak clearly of the God of our Lord Jesus? If not, it seems you are lacking the fundamental foundation for any discussion of modalism. I would think as fellow believers in the redemption work of Christ, that our like precious faith of belief that Jesus is the Christ, the son of the Living God, that God raised him from the dead, and that God placed him at his right hand and gave him as lord over all to the church, that you would proclaim Blessed be the God and Father of our Lord Jesus. Maybe on your main site, you yourself would want to start a thread which honors the God and Father of our Lord Jesus as a fundamental foundation for all things related to considering the church. It's wasn't what WL did and look what that produced- it isn't what you've pursued, and look at the quagmire you now find yourself on your modalism thread. Only trying to help UntoHim, I appreciate you, brother. |
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#24 | |
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Second, and most revealing is you state " the Father so loved the world that he gave...". The error here is that John did not write the Father so loved, but God so loved... The one true God is the Father John 17.3 (Jesus's words as quoted by John- not mine) . But you can see that John's thought is God so loved. I think you altered the word to Father to preserve your trinitarian view, rather than the scriptural. John's thought of God, I'm afraid differs from yours. You reall should be calibrated by the scripture, and not try to mold the scripture to fit a man made theology. |
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#25 |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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Thank you Boxjobox for your kind, reasonable and thoughtful post. This forum could sure use a lot more of this - on the homepage as well as over here in the dongeon
![]() Maybe I should give a short post with a short explanation of why I don't allow discussions of non orthodox (aka traditional, historical) theology over on the homepage of LCD. It is actually not for purely theological reasons, but also for some very practical reasons. One major reason would be the practical limitations of time and space on a forum with the limited scope of LCD. I have observed over the years that if an open Internet forum does not limit the scope of the discussions it soon becomes too large and unwieldy, and eventually loses the focus of it's mission. Off-topic, off-the-wall and totally irrelevant postings become the rule instead of the exception. And speaking of the mission...one of the main parts of the mission of LCD is to become a "safe and sane" place for current and former LC members to have open dialog regarding the teachings, practices and history of the Local Church of Witness Lee movement. Many out there would question how much we have fulfilled this mission....especially our friends over at the LC/LSM headquarters over there on La Palma in Anaheim. In any event, my personal belief is that the real help and healing for all current and former LC members is to hear, fellowship and imbibe the Gospel of the Lord Jesus Christ, and to enter into the real teaching and fellowship of the apostles, both of which have been preserved for us down through the ages to this present day. Anything that detours LCD from this core mission can quickly become a major problem as far as I'm concerned, and as the sole admin/moderator I feel obligated to protect the forum from such distractions. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#26 |
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![]() I am discouraged from posting on this forum. The message I posted on the Modalism thread was, I thought, perfectly in line according to the 2nd paragraph of the "new guidelines." However, it still got moved to this alt thread (see #23 below). I think what I posted was what some might label as a type of Modalism - and where did I get that idea from?. Would not some say it was from WL? And wasn't that the purpose of that thread . . . to discuss Modalism coming from WL !? ![]() Anyway, I feel pretty much shut down on here, and will see where the Lord might lead me next . . . ![]() UPDATE: I was made aware I had actually made my post on this thread and not in the regular forum in the Modalism thread. My mistake . . . I got confused . . . I'm over 60 . . . now what were we talking about?
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#27 | |
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We are dependent on the work of Christ. Christ Jesus here explains that he is dependent on the Father. The Father is dependent on no one, the Father is God- eternal, immortal, invisible. All things come out of Him, to Him, and through Him. Hence, the picture given to us that we should pick up is that we would relate to God as Father, Father as God. This is how Jesus lived and taught. God, the eternal God, who is above all, the everlasting one, gave life to Jesus- this is why we have the picture which we humans can understand: Father begat son. Son is dependent on Father, Father is independent- Self sufficient, Self existing, out from Whom come all things. We, through Christ are privileged to enter into this relation; we are privileged to be able to call God Father. Untohim- all your explanations seem to me to be a dissuasion from considering this supreme blessing that God has wrought, which we should marvel at, appreciate, live by. We are not directed by scripture to delve into strange teachings which were not taught, but to hold to the teachings we were taught. Witness Lee developed his own strange, ie non-scriptural theology, not given to us by Jesus and the apostles, by taking bits and pieces of scripture and cut and pasting and adding his own thoughts and interpretations and calling that truth and insisting that everyone accept it as such and accept him as the minister of truth, and that everyone buy his literature and study it and repeat it and believe it and live by it, and promote it to others who would buy it. It’s time for those in the LCs to chuck LSM into the cult furnace and return to scripture, and teach it and consider it, and believe it, and live by it. |
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#28 |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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Nice post Boxy. Unfortunately it is off-topic for this thread. Nice try. Please continue over on Alt-Views. Thanks.
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#29 |
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If the topic is modalism, it’s right on topic, but abbreviated on my part so as to avoid your ax. If the topic is three cheers for your brand of 4th century theology, then it is, alas, off topic. Introducing an alternative to your, or others, theology is what healthy discussion is all about. Maybe you would want to remake this thread topic to “Untohim theology”. I feel a need to counter what I feel is false, or particle theology you seem to present as opposed to the big picture presented throughout NT scripture. Are you running from or trying to bury that Jesus tells us God gave him life?
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Paul gives an interesting statement in 1Cor 15 22For as in Adam all die, so also in Christ shall all be made alive. 23But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. 24Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. 25For he must reign, till he hath put all his enemies under his feet. 26The last enemy that shall be abolished is death. 27For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. 28And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
In reading this presentation from our beloved apostle Paul, who says he was called an apostle by the will of God (no small reference of his credentials) it would appear, if one was to follow the processed triune god formula, that there is a reverse process that will take place, where whatever was processed out from the source will be recalled, and the source ( God, whom Paul refers to as The Father) will return back to His status, and the other forms in the process procedure will no longer have the modal status they seem to carry in the thinking and teaching of the processed formula, the modal formula, and specifically as the source of all this nonsense, the trinitarian mother formula which are exposed here as a farce. It should be obvious from reading this teaching of Paul, that Paul’s mind, his teaching, his revelation, his understanding, his doctrine, his orthodoxy had no tenants of triunism. In Paul’s presentation, God is the Father, and the Father is the One True God. As far as Lee’s processed triune god formula, his process breaks down when confronted with Paul’s teaching. If certain ones are running around proclaiming themselves god-men, realize that your delusional self- aggrandizement may work well in your own cult circle, but falls flat in the light of the apostle Paul’s explanation. This shows Witness Lee to be, not an apostle of any sort, but to be a theological fraud. Best return to the scripture and dump his teachings. As far as the triunists, realize your man made teachings do not match scripture either: reading this passage in 1Cor 15 does not teach us of a trinity God, but of the workings of the one true God, the Father. |
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Yet another needed reply to what Untohim posted on the main site-modalism
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As the beloved Christ taught us- worship the Father in spirit and TRUTH. |
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#32 | |
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Untohim, your error in your God/Lord explanation could be summed up by pointing out that the entire NT aim is to show that Jesus is Lord because God made him such. God, you know, the one unique, true God made Jesus, the man He raised from the dead, that Lamb OF God, MADE him Lord. (Read through Ephesians if you don’t grasp this). This Lordship of Christ Jesus has an ending- read 1 Cor 15. Dear Untohim- you really should not erase this post, but embrace it. It was you who involved my name in your world this time. |
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Throughout all of 1 Cor this is the pattern, such as the head of man is Christ and the head of Christ is God. |
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Lee had a unique form of modalism as far as I know- the processed triune god. In presenting God in such a manner, his source material, the Father, became a rather useless, historical figure who was seldom brought out in LC practice, because, really He was processed into Jesus. So Jesus became the all in all, all things were prescribed to Jesus, and anything received from Jesus was through the Jesus become “a” oops THE life giving Spirit. So it was all Jesus- the processed one.
It was of no consequence that Jesus said such things as I am the way... no one comes to the Father except by me, or that eternal life was to know the Father, the one true God and Jesus Christ whom He sent. Considering the Father was a waste of time, other than He had to be a place holder, an historic figure, a source- but not to be reckoned with, because the process produced the end product, Jesus. Of course, none of this is the narrative of the NT, so a recovery version had to be produced with scripture and a whole lot of footnotes lest one just read scripture and drift away from the Lee version of God. ( which is why Psalms became so problematic- how could you have people singing about God and His Christ and follow the Lee theology?) But this was and is the content of the LC/Recovery, and LSM would not be in business without it. |
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There is no "complete distinction" in Paul's writing. That is your fabrication. Look at Titus 2.10-14, "Not pilfering, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect. For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds." Who is our Savior? God Himself. What is our blessed hope? The return of our God and Savior. Who will appear in glory? Jesus Christ, our great God and Savior. Who has redeemed us? Our great God and Savior Jesus.
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#37 | |
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Join Date: Feb 2015
Posts: 829
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I realize there is a problem accepting that both Paul and Jesus tell us there is only one true God, the Father. It’s not what is professed in Christiandom today. I don’t hear you, or others talking in terms of “the God of our Lord Jesus. That should also be our vocabulary. What am I taking out of context? 1Cor 8 4Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one. 5For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; 6yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him. |
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#38 | |
Member
Join Date: Jul 2008
Location: Greater Ohio
Posts: 13,693
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Paul used this as background to compare. He provided a parallel and a contrast. To us there is one God. To us there is one Lord. Paul's emphasis here was on "one." One God. One Lord. Then he added some description. He could have called God the Creator, like he did in Athens. He could have called Jesus the promised Messiah, like he usually did with a Jewish audience. He could have said, "Lord of lords and God of gods."
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#39 | |
Moderated Member
Join Date: Feb 2015
Posts: 829
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Concerning our hope in relation to this what Paul says, you may want to read 1Peter chapter one. |
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#40 | |
Member
Join Date: Jul 2008
Location: Greater Ohio
Posts: 13,693
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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