02-16-2018, 01:24 AM | #1 |
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Three questions for Local Church Christians
Long-time poster here. Appreciate that local church members have come on to defend teachings and practices. Three things have bothered me, wanted to raise them and give defenders a chance to clarify.
1. Minister/ministry of the age. The apostle John clearly wasn't indicating Paul as MOTA. Either John was the new MOTA, post-Paul, or Paul never had been. But John was not building on Paul, but on Jesus Christ. John clearly never was a disciple of Paul. John took pains to show at the beginning of the fourth gospel that he was there with Jesus before anyone else. And he's there at the end, on Patmos, not as a continuation of Paul, but as a continuation of the original revelation: "Rabbi, you are the Son of God; You are the King of Israel". And Paul likewise said that he received his revelation "not from those who apostles were before me". Yet neither ever discredited the other. They were peers. There was mutuality in the NT. So where was precedent established for supreme mastership aka MOTA in the NT? Rather, in the gospels when they argued for primacy Jesus rebuked them. Related, Wesley never discipled himself to Jonathan Edwards or vice versa. Yet they both had inspired ministries. Or was one an illegitimate deviation? A rebellion against God's established authority on earth? Why didn't the Methodists go after the Congregationalists or vice versa? Related, Watchman Nee read some 3,000 spiritual classics, so-called. Clearly these were from disparate sources, not all from MOTAs. Why can't we also read disparate sources and create our own synthesis? If there is a ministry of the age for every generation, why did WN draw on other, non-MOTA sources? If he did, why can't we? Clearly WN violated the "One Publication" policy in his spiritual path of development. Why can't we? Related, why did "the age turn" when WL passed? Suddenly no more revelation, just curating the oracle's revelations? Related, why didn't WL's admittedly "unspiritual" son Philip disqualify WL from local church eldership, much less being sole apostle of the age? Paul's advice to Titus (1:6) is straightforward. Why did WL seemingly get a separate set of rules? Why the "respecting of persons" with the case of WL & family? Another son, Timothy, was apparently as bad or even worse, but had a less prominent or public role in the ministry/church/family business. Either one of them should have disqualified WL from church leadership and/or responsibility. 2. Watchman Nee received prominent help from women. WL's biography makes this explicit and detailed. Why did women have prominent roles in the early recovery but cannot today? Either women had an illegitimate role in the early 20th century or they are illegitimately suppressed today. How can you have it both ways? 3. Why was David wrong to wish his enemies harm in Psalm 3, and yet in Psalm 68 wishing enemies harm was a type of Christ's victory over his enemies? The RecV footnotes are not consistent.
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02-16-2018, 06:54 AM | #2 | |
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Re: Three questions for Local Church Christians
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Drake |
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02-16-2018, 07:15 AM | #3 |
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Re: Three questions for Local Church Christians
Drake, this statement betrays your recognition that you are a sectarian group with its own set of teachings and its own name (with capital letters).
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02-16-2018, 07:23 AM | #4 | |
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Re: Three questions for Local Church Christians
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Or perhaps you never were a part of the LC's then, since you continually deny the basics which all members hold dear.
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02-16-2018, 07:46 AM | #5 | ||
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Re: Three questions for Local Church Christians
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When I use "supreme mastership" as analogous to the leadership style of Witness Lee in the local church system, aka the Lord's recovery, I do so in reference to the scholarly press. It's how observers characterize his style, and Nee's system. Quote:
Why I think Lee taught an erroneous concept of the minister of the age. Such a notion wasn't formally put out by Paul. It was 'recovered' by Nee. No small conflict of interest, there. The notion had no basis in the NT and had to be sussed out of the OT: Moses with Miriam and Aaron, etc. Well guess what - Jesus is the new Moses. Not Paul, or Martin Luther, or John Nelson Darby or Watchman Nee. If you want to be great, be the least. If you want to be MOTA, you prove that you are the least of all in the kingdom. Jesus made all this too plain. Drake, I assume you read the other two questions as well?
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02-16-2018, 08:20 AM | #6 |
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Re: Three questions for Local Church Christians
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02-16-2018, 08:30 AM | #7 | |||||||||||
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Re: Three questions for Local Church Christians
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But according to scripture... I contain the Lord (and He contains me), and can express the Lord... Which is what I'm here for... To express the Lord... And also to receive the Lord that is being expressed by others here who both contain the Lord and express Him. . . . The reality of which is the fellowship of the members of the Lord's one body. Perhaps if we look at our participation here on this website as being fellowship in Christ (which I try to do), and not attacks on and "...defending of teachings and practices..." we all could find more profit — growth in Christ — in the precious time God has given us on this earth. Ephesians 5:16... "Redeeming the time, because the days are evil." Quote:
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Now throughout Paul's epistles we can certainly see him speaking in a manner that declares who he believed himself to be in and by God... "...Paul, a slave of Christ Jesus, a called apostle, separated unto the gospel of God,...", "...Paul, an apostle (not from men nor through man but through Jesus Christ and God the Father, who raised Him from the dead),...", "...Paul, an apostle of Christ Jesus through the will of God..."... You get the drift... Paul had no problem declaring who he thought he was according to what he believed God had called him to be... But that's Paul, a person who scripture tells us authored most of teh new testament scripture. And Paul isn't the only new testament author of scripture to do this... There's also "...James, a slave of God and of the Lord Jesus Christ,...", "...Peter, an apostle of Jesus Christ,...", "...The elder..." (John), and "...Jude, a slave of Jesus Christ and a brother of James..."... So we can know that there certainly is a scriptural precedent for declaring yourself according to who you believe yourself to be in and by God. And if you take a look at some of the usernames people have taken for themselves on the very website... "...UntoHim...", "...leastofthese...", "...Koinonia..."... To reference a few... All, I believe, have done so in a type of declaration of who they see themselves as in and by God. But it seems that, to me, in the case of Witness Lee, this way was taken a bit to far. There are certainly "...ages..." in time, and God certainly gives us "...ministers..." during these "...ages...", but from where I stand, the term "...minister of the age..." is presented more like a marketing tool rather than a simple declaration of who WL though he was in and by God's hand. Additionally... Scripture tells us that "...signs of an apostle were wrought among you in all endurance by signs and wonders and works of power....", and although I never saw WL in person, I can't say I've ever heard anyone who did, testify to "...signs and wonders and works of power...." regarding him/his ministry. Now does this disqualify his speaking? Not in my understanding of what scripture tells us... I think his ministry certainly opens up the scriptures for us, and I certainly appreciate him for persevering in this endeavor, which I fully believe was in and through the Lord... And that the Lord uses it to build members of His one body into Him as the one house of God. Quote:
All scripture is what we should reference, aron... Not just cherry-picked verses. Quote:
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Perhaps in one instance David was speaking according to his fallen flesh, and in another instance he was speaking according to the way of God. |
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02-16-2018, 09:04 AM | #8 | |
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Re: Three questions for Local Church Christians
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Same result, aron. You are confused because you hold this erroneous concept. Drake |
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02-16-2018, 12:07 PM | #9 | |
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Re: Three questions for Local Church Christians
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Perhaps when Witness Lee said that David was writing according to fallen human concepts, it was rather the expositor Lee and not the psalmist, who entertained them. Yes, I know, we're all fallen. Yes, sometimes I write according to my concepts (often?). But I'm not publishing my fallen human concepts as "spiritual truths" and selling them as the Recovery Version Bible with footnotes &c. Talk about 'humble yourself'! Witness Lee should have humbled himself. Yet we got these confident "this equals that" statements, even when they clearly didn't line up with each other. How brain-dead did the flock have to be to sit through these meetings?
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02-16-2018, 12:59 PM | #10 |
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Re: Three questions for Local Church Christians
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02-16-2018, 04:00 PM | #11 |
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Re: Three questions for Local Church Christians
I did ask the Lord & was told that Lee was seduced like Nee was before him, and chose a false path to power. But it's always good to get confirmation from the body of faith fellowship. A kind of external 'amen', as it were, to the inner voice. I appreciate you & Drake taking time & effort to respond. Thank you.
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02-18-2018, 03:59 AM | #12 | |
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Re: Three questions for Local Church Christians
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To re-phrase my thoughts, referencing the quote above: in Matthew 22:43 Jesus didn't say, "Perhaps David was in Spirit, writing of Messiah". No 'perhaps' about it. . . likewise, Paul didn't say that 'perhaps' the Psalms are the Word of Christ, and perhaps not; i.e. some are revelatory, some fallen human concepts. (Col 3:16). Nowhere that I see in NT reception of Psalms are we invited to equivocate like this. Witness Lee occasionally follows the clear NT pattern: the psalmist's invective against "my foes" and the ill-will shown is said to be indicative of Christ's struggle, and triumph, over forces of darkness (see Psalm 68 footnote). This has established gospel precedent: "Ah - what do we have to do with You, Jesus!?! Nazarene! Have you come to destroy us before our time?!?" (Mark 1:24; Matt 8:29). This is also consistent with the epistles: "We struggle not against flesh and blood but against spiritual forces" (Eph 6:12). In other words, there is indeed a fight going on, just not in the physical realm. Then Lee capriciously abandons this pattern and pans the psalmist's struggle and suffering on its face: "No, that's just 'natural' David, being David." No reason given to the sudden and complete change of reception. And it isn't just one or two isolated incidents. I went through the first 1/3 of the Psalms in a RecV and estimated well over half, maybe as high as three quarters of the text was summarily dismissed, the only occasional comments being that it's just "mixed sentiments" &c. Second, and more important: the NT reception invites us to "see Jesus" in the OT text. For example, the extensive citations in Hebrews 1 and 2are followed by this open-door phrase in Hebrews 2:9. So when Lee pans David's Psalm 3, for example, he's not just making a snap judgment on some nearly-irrelevant text. Psalm 3 introduces Messiah's resurrection from the dead: "I laid me down and slept/I awaked, for the LORD sustained me" presages Jesus' "I have the power to lay My life down, and the power to take it up again" in the gospels. Yet Lee shut the door and didn't allow his listeners to enter, either. Jesus said, "My sheep hear My voice" and in Psalm 3, as elsewhere in scripture, we're given the opportunity to hear the voice of the Shepherd. "Those who hear My voice will live" (John 5:25,28; cf 10:27). There's life in the Word, but in Lee's "Life-Study" he said there was no life there in the text, merely fallen human concepts. That's why I believe that Lee was the one entertaining erroneous human concepts, not the psalmist. And we all err, of course. But usually we don't codify and institutionalize error the way Witness Lee did.
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02-19-2018, 12:22 PM | #13 | |
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Re: Three questions for Local Church Christians
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And more... It will bring us to know "...what things are true, what things are dignified, what things are righteous, what things are pure, what things are lovely, what things are well spoken of,..." so that... "...if there is any virtue and if any praise,..." we can "...take account of these things... The things which you have also learned and received and heard and seen in me, practice these things; and the God of peace will be with you." As you said in another thread, aron... Seeing (which in your above quoted speaking would be your hearing teh Lord's answer to your question) is not the only thing necessary... But also being obedient to practice what Paul has referenced above... Again... These being... "...what things are true, what things are dignified, what things are righteous, what things are pure, what things are lovely, what things are well spoken of,..." |
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02-19-2018, 12:28 PM | #14 |
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Re: Three questions for Local Church Christians
Sure... A "group" being made up of more than one person... Which was my point... And one person cannot be held responsible for another person's actions... We can be held responsible for our influence (in regards to our own actions) related to another person's actions... But not their own actions.
The Lord's recovery is a particular aspect of God's economy related to the working out of God's need in building the church... The Lord's Recovery is a human work... And each believer in Christ, by His mercy and grace, has a responsibility to see in Him, each for what it is, and respond in the Lord accordingly. |
02-19-2018, 12:32 PM | #15 | ||
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Re: Three questions for Local Church Christians
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I wonder what the fly on the wall would hear when you one day stand before the Lord and He asks regarding His church, what you meant when you said... "How brian-dead did the flock have to be to sit through these meetings." |
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02-19-2018, 01:04 PM | #16 | |||
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Re: Three questions for Local Church Christians
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02-19-2018, 01:08 PM | #17 | |
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Re: Three questions for Local Church Christians
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My moniker is Igzy and I used to post here. Nice to meet you. I'd like to be there when the Lord asks Witness Lee why he called people outside his movement "mooing cows." Or why he called those who were saved (saved!) by "worldly means" "Moabites." But I'd also like to be there when God asks Paul why he called circumcision-happy Jews "dogs." And I like to be there when God asks David why he prayed that his enemy's children (children!) be "wandering beggars" and that no one take pity on them (Psalm 109). aron's statement, by comparison, seems mild. Please dispense with the opportunistic indignation. Thanks. |
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02-20-2018, 03:42 AM | #18 | |
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Re: Three questions for Local Church Christians
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In Psalm 68, the psalmist wishing the destruction of his foes is held to be a type of the victorious Christ; elsewhere, such sentiments are "fallen" and "natural". . .? And the best a promoter of such ministry can say is, "Perhaps this is so". . .? Yes, perhaps it is so. And given the extensive NT reception, perhaps not. Yet the the footnotes have no such qualfiers.
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02-20-2018, 04:04 AM | #19 | |
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Re: Three questions for Local Church Christians
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But my indignation doesn't mean your word is false, just that I don't like it. To his credit, Steel says the MOTA concept was perhaps taken a bit too far in the LSM-affiliated local churches. Yet this is not incidental to an otherwise useful Christian work. Rather, it forces the recipients into passivity. Exegetical clunkers pass by without comment because, hey, it's God's Oracle.
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02-20-2018, 05:12 AM | #20 | |
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Re: Three questions for Local Church Christians
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Church history regarding those crowned MOTAs, Vicars, or Deputies has never been good. Since they have all ascended beyond human accountability, the obliteration of rivals and critics was never questioned, especially by those minions with similar aspirations. .
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02-20-2018, 01:47 PM | #21 | ||
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Re: Three questions for Local Church Christians
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Please... If the Lord leads... Continue to fellowship more on your thoughts regarding what God is revealing in Psalm 68. |
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02-20-2018, 01:53 PM | #22 |
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Re: Three questions for Local Church Christians
Just more opportunity for God to gain glory as He alone works it all out according to His eternal desire in Christ Jesus... Or so scripture tells us.
LOL... Funny how you point to the few... But not the many... Surely scripture tells us there is a special judgement for those who think to teach... But just as surely scripture tells us there is judgement for all who simply think to speak... And even just to think. |
02-20-2018, 02:36 PM | #23 |
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Re: Three questions for Local Church Christians
How to put it, then? "Temporarily bereft of critical mental faculties..."? With some it's apparently gone on for decades, so the 'temporarily' part may be overly generous.
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02-21-2018, 03:28 AM | #24 | |
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Re: Three questions for Local Church Christians
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I've been trying to point out the peril of simply not thinking, in a misguided but well-intentioned effort to "be one". The danger is that the safety offered by the "many counselors" is gone. ~Prov. 11:14; 15:22. Only the Guru can think - the rest must, ahem, "be one with the Lord's current speaking". As an example, I pointed out the markedly different roles of women in the Little Flock v/v LSM. Women played a disproportionately large role in the rise of Watchman Nee: the LSM biography has a chapter with 4 individual biographies of women associated with his ministry. Ruth Lee, for example, admittedly had a considerable editorial function. Yet 90 years later this is unthinkable (pun intended). Because if you do think about it, it seems that strong, functioning women were initially expedient to the acquisition of temporal earthly power, and that later the wholesale suppression of women's function became expedient to its maintenance. By denying women any place at the table, 50% of all potential rivals for power were summarily removed. And no one else has noticed this glaring contradiction in women's roles, 1925-40 versus the present time? And when some have the temerity to point it out they're told there's a judgment waiting for those who try to exercise their God-given right (nay, responsibility) to think? As you say, LOL.
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02-21-2018, 08:05 AM | #25 | ||
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Re: Three questions for Local Church Christians
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aron... To one degree or another, I function perfectly well throughout the day in the practical things I have to do/am responsible for... And as far as I know, all the believers I meet with do the same... Some even run multi-million dollar companies that employ many people and therefore need to manage their day — as related to company work — also... There are home owner responsibilities, and family responsibilities that we all care for... Shoot, on most Fridays I meet for a late lunch with a brother whose wife has MS and son has special needs, and he provides most of the care for both of them, which includes having to deal with related local government agencies — itself almost a full-time job. And he takes the odd painting job when possible... And you have the audacity to think to call these people "brain-dead" and now "Temporarily bereft of critical mental faculties...". Lord have mercy on aron... Bring him out of the hateful ignorance that he presently holds to and speaks out of. Quote:
Luke 6:45... "The good man, out of the good treasure of his heart, brings forth that which is good, and the evil man, out of the evil treasure of his heart, brings forth that which is evil; for bout of the abundance of his heart his mouth speaks." |
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02-21-2018, 08:31 AM | #26 | |
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Re: Three questions for Local Church Christians
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I've watched aron post for a long time, and I would say there is no one more fair or who treats others with more respect and like adults (which is something your might consider doing) than him. Again, the mock indignation is just a way to avoid the point he made. |
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10-04-2019, 02:51 PM | #27 | |
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These are the kinds of questions that ministry acolytes won't address; instead, they deflect. So we bring them up again, until they give us answers. Yes, I'll be held accountable for every text, every Facebook 'like', every post, every word, every 'tweet'. But so will the ministry that published thousands pages of messages and sold them to the Christian public. Ministry stalwarts may feign indignation when hard-to-answer questions are placed in front of them. But we'll continue to put them forward until they're answered. Witness Lee was a professional minister -- a full-time, monetarily compensated Bible teacher. And now his Blended followers want continue the gambit. So they, or their designees the DCP or anonymous posters should address the contents of their teachings, and behaviours of church leaders. Until they answer, we bring the questions forward. If they deflect, we remind.
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10-05-2019, 11:45 AM | #28 | |
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Re: Three questions for Local Church Christians
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And to this observation I added a question: How could a Bible interpreter speak in front of thousands and clearly contradict himself, and nobody who lined up at the mike afterward said, ''Um, perhaps this isn't how it was"? And so I felt it must be a kind of group mind-control trick. This idea was insulting to poster Steel, and considered demeaning and disrespectful, and the conversation got side-tracked. But the question never really got answered. So it seems that indignation was a kind of convenient deflection - don't address objective content, but subjective attitude. But the question remained. So I bring it forward again - How could a teacher, respected by so many, interpret the text one way, then later interpret it another way, without any obvious reason? Why the disparities in interpretation? And I'm really the first who noticed this, or did others also notice, and then lower their eyes and purse their lips?
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10-05-2019, 03:59 PM | #29 |
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Re: Three questions for Local Church Christians
Answers:
1. Because they make stuff up as they go for their convenience. 2. Because they make stuff up as they go for their convenience. 3. Because they make stuff up as they go for their convenience. |
10-06-2019, 06:01 PM | #30 | |
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This goes all the way back to Nee's ministry of expedience. Initially, localism was his means to get free from the Western denominations. Once they had critical mass of local assemblies on a national scale, suddenly Nee did an about-face and "recovered" centralization aka the "Jerusalem Principle". Suddenly autonomy was no longer God's move, now it was "lining up" and "handing over". Funny how that works. Same with status of women - at one point they were useful, even instrumental, in the acquisition of power, but once critical mass was attained, they were a potential threat and were told their place was in children's meeting. Like I said, whatever is convenient for today is trotted out as an immutable truth for all times. "It's in the Bible". Hey, look at that - a Bible verse! At least, that's what it looks like to most critical observers. And this may be why they stress untrammeled subjectivism -- "Get out of your mind, brother" is the way to avoid noticing the discrepancies.
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10-08-2019, 08:17 AM | #31 |
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Re: Three questions for Local Church Christians
I have a question but didn't want to create a new thread:
When I went to my friends' church, they know how to social, their sermons teach about honoring parents. There are many aspect of relationship - family relationship, husband and wife relationship, friendship etc.. but in the Lc they don't teach this kind of stuff that much. I've heard arrange marriage, where 2 people get married with zero natural affection. They teach human relationship is too natural, the world is bad, rock music is babylon. I found it's super weird being a Christian under their doctrines. |
10-08-2019, 08:43 AM | #32 | |
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Re: Three questions for Local Church Christians
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In the Recovery they teach that it is only safe to trust and love their ministry. All other loves are risky.
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10-08-2019, 10:23 AM | #33 |
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Re: Three questions for Local Church Christians
I was considering something I read in the last couple days, about brother Lee saying at the end that he regretted that love was not emphasized much in TLR. I have to say that this summarizes much of what I learned in the LC - God's eternal purpose. Praise God that I saw something of His eternal purpose in Christ and the church. But just knowing that is like a cake unturned - love for us is why God does it all! And without love, Paul says that it's like a bunch of noise . . .
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10-08-2019, 10:40 AM | #34 |
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Re: Three questions for Local Church Christians
I am always amazed when Lee gripes about the Recovery, as if he were not responsible for its failures and decline.
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10-08-2019, 10:57 AM | #35 | |
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And, as WL said near the end, the emphasis of the ministry was skewed so as not to include love. God's eternal purpose is wonderful, but men telling it without love becomes something of a dead law which just promotes fear and control.
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10-08-2019, 11:07 AM | #36 | |
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During his quarantine in Whistler, Titus Chu was repeatedly condemned in absentia for not working well with others. The clincher came from Benjamin Chen of NYC. For decades TC had claimed to have the archetypal spiritual companionship with BC spanning 50+ years. Then given the chance, BC threw him under the bus. Obviously TC picked up this bad habit from WL.
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10-08-2019, 11:39 AM | #37 | |
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Location: Scottsdale, AZ
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Re: Three questions for Local Church Christians
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I've seen something in what happened to the ministry here over the years. It started out with Bill Freeman, who was, of course, quite gifted. After the "blow-up" here and Bill left, primarily one brother picked up the ministry burden, and he was very good with it. But after a few years he got totally burned-out and left. In his place, eventually about 6-8 brothers, who had some depth in the word, stepped up to do the Sunday messages. It has been continuing like that for over a dozen years, and I must say that it has been so good! (and another awesome thing is these bros don't always agree on everything in the word 100%, and that is fine!)
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now Praise the Lord - HE'S GOT THIS! |
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02-14-2024, 10:20 AM | #38 | |
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Re: Three questions for Local Church Christians
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It's sad that so much glorification of Lee has gone on over the decades. He should have done a lot more to squash that. And it's possible a lot of the speaking brothers now propped him up so much as a way to indirectly glorify themselves. Even if they weren't aware of how fleshly that is, or maybe they were who knows The only humble speaking brother I can think of today that speaks well is Ricky Acosta. I don't sense any ambition in him at all and he has the gift of speaking. He's from Spokane (well at least he lived in Spokane for many years). There were quite a few very spiritual people in that locality. And they shared the same spirit of humbleness that he has. It was a locality full of the spirit. And my mom used to say that Brother Lee once said that Spokane has 'the two spirits,' which are the human spirit and the holy spirit. Which apparently is a pretty high compliment, although it would be nice if all localities were like that. But I was in Spokane for a long enough time to know that it was not Laodicea when I was there. I experienced Laodicea when I moved to Western Washington, along with a lot of clergy-laity behavior. The clergy-laity behavior seems to come when the leading brothers enjoy their position in the church and feel like it's some kind of honor and rank that's higher than others, and something to successfully gain as opposed to a function that comes out of the growth in life. It seems that naturally pride, and the natural man would be involved in that https://gewatkins.net/what-about-chu...-distinctions/ Last edited by Jay; 02-14-2024 at 12:22 PM. |
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02-14-2024, 01:04 PM | #39 | |
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Location: Renton, Washington
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Re: Three questions for Local Church Christians
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1 Corinthians 13 If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2 If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing. 3 And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good. 4 Love is patient, love is kind, it is not jealous; love does not brag, it is not arrogant. 5 It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered, 6 it does not rejoice in unrighteousness, but rejoices with the truth; 7 it keeps every confidence, it believes all things, hopes all things, endures all things. 8 Love never fails; but if there are gifts of prophecy, they will be done away with; if there are tongues, they will cease; if there is knowledge, it will be done away with. 9 For we know in part and prophesy in part; 10 but when the perfect comes, the partial will be done away with. 11 When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. 12 For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known. 13 But now faith, hope, and love remain, these three; but the greatest of these is love.
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The Church in Los Angeles 1971-1972 Phoenix 1972-1973 Albuquerque 1973-1975 Anaheim 1976-1979 San Bernardino 1979-1986 Bellevue 1993-2000 Renton 2009-2011 |
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02-14-2024, 01:08 PM | #40 | |
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Location: Renton, Washington
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Re: Three questions for Local Church Christians
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Witness Lee was not the only brother discipled by Watchman Nee. There were many others. What happened to them? We know Witness Lee and Stephen Kaung ended up living in the United States. What happened to the other brothers; Simon Meek, Faithful Luke, etc?
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The Church in Los Angeles 1971-1972 Phoenix 1972-1973 Albuquerque 1973-1975 Anaheim 1976-1979 San Bernardino 1979-1986 Bellevue 1993-2000 Renton 2009-2011 |
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