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The Local Church in the 21st Century Observations and Discussions regarding the Local Church Movement in the Here and Now |
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#1 | |
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That's why there is a concerted push these days to mine the college campuses for the "typical American students" (i.e. white kids). I've heard through the extended LC grapevine that the locality having the most success gaining those kids does it by throwing away the LC cultural quirks and tossing aside the ministry and staying far away from Witness Lee. In other words.....they look a lot like "typical Christianity" in their events and meetings with new students. This of course cannot get out in a widespread way, and is seen as borderline "negative".....or else the gig would be up that Witness Lee and the ministry are The Great Big Turn Off of the 21st century to the "typical Americans" they want to replenish their ranks with. |
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#2 | ||
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There's a term called Potemkin Village - meaning a false arrangement that's used to throw off inspecting outsiders, and alleviate their concerns. The Potemkin Village is full of well-stocked granaries, shelves are full, people are clean and smiling. Over the ridge and out of sight live the rest of the citizens, discouraged, sick, hungry and disheveled. https://en.wikipedia.org/wiki/Potemkin_village In the Potemkin Village LC, you can do what you want. (Maybe... electrified guitars! -'gasp') But in the real LC they'll start mentioning "restrictions". That's when you know you're in - the screws are starting to turn. To attract you in they'll "fake it"; then they'll want to know if you can "take it" - and into the Wedding Feast you'll "make it"... if you think I'm silly read the Open Letter by the Casteels. That's how they go after "typical Americans" now: create a fake LC. Quote:
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#3 | ||
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Then the divisions will start - the "pure remnant" who want ''the original vision of our brother" versus those willing to adapt to the 21st century. Here's a quote from a spinoff of a high-demand pseudo-Christian group, after their Guru died. Quote:
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#4 | |
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What makes it particularly ironic, however, is that people have already tried sounding the alarm before about the extremities of the LC. Everything from questioning the way WL is viewed to the exclusive use of LSM materials. And people who dared to do so have been kicked out because of doing that. But in this case it seems that they are going to at least allow it for now. Maybe because they are becoming more and more okay with having some sort of facade. Probably as long as the ‘real’ form of the LC still exists in the background they will be okay with it. I think if this becomes more widespread it’s going to severely backfire on them. In that excerpt from the letter, notice how all the “community saints” were being set aside, almost as if they were viewed as nothing more than a liability. How long before more people start saying enough is enough.
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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#5 | |
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Others more in the field recognize "being what we are" is problematic because of Google. Any college student these days trying to choose what club to join on campus is going to go immediately to the internet to see what others have to say. And here is where the blame-shift comes in. In their minds, the problem with this isn't that people might find out about what the LC is. The problem is that people might find out about what people say about what the LC is. In other words, "because of the books and the libel and the cult accusations and the lawsuits" they need to hide who they are. They don't say "we need to hide who we are because we have these strange, unchristian, aberrant teachings and practices." The blame is on others who have called these things out in the past. Hence, no avenue for change. As per usual, they won't even recognize it as a facade. They just come up with a divine and mystical term "the slow way" to legitimize the deceptive practice, and continue on in blindness. And it's shocking how quickly new students who are sophomores/junior/seniors come on board with joining in the deception. The "better than them" elitist attitude comes very quickly. They also quickly learn themselves to hide the name and emphasis of Witness Lee from new freshmen they are contacting. It's sobering to have seen it. Community saints are definitely a means to an end. They are just used and discarded. Their function in the body is to focus on the students, who are the 'actually important' members. The sad thing is, the students they drool over will just become the disaffected members beginning about 8 years later. The students are brought in under such hyper-focus on them that there's a decent let down when they are then tossed aside after they graduate from their special status. You can speak and speak and speak about the needs in the church and some very simple ways to help, but literally nothing will ever change. |
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#6 |
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I wish every HS and college student in the LC could read this sentence and stop for 40 seconds and consider its implications. But they're unfortunately under the thrall of hyper-spiritualised love-bombing and have no time for such sober reflections.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#7 | |
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Ten years later most of these same people were either out or just trying desperately to survive in the LC. With those who did manage to survive, I saw the types of problems they ran into. Some would move a locality, only to find out they weren't needed there, so then a year later they're moving somewhere else. Then the new locality has different issues, so it's on to the next locality. I think a lot of us could probably point to some period of time in the LC where the environment just seemed intoxicating, there was a lot going on, we felt valued, wanted, etc. Then at some point that stopped. Maybe after moving somewhere else, graduating from college, or whatever else it was. Once all the 'fun' subsides, that's when people begin questioning their involvement. And it's not unreasonable either (I'm not saying the environment has to be fun or exciting). The point here is that if the LC is incapable of meeting someones needs at any given stage in their life, then it ceases to serve any purpose for that person.
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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#8 | |
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One issue is, I think, in the LC, "the church" is something different than the people. For all their years of looking down on Christianity for thinking the church is the building, and although the words are correct that "we [the people] are the church", somehow that truthful statement has deviated and "the church" seems to have become something separate from the people itself. I know of cases where dear saints were gutted by the leadership "because it's the best thing for the church". How can lacerating a part of the church and losing that part of the church from the pain of the gutting be the best thing for the church? Because somehow, in the LC, "the church" is something different from the people. I don't know what it is in their mind, or even if THEY know what it is. But it ain't the people anymore. It's like....."the church" has become "the protection of the ministry and the pretending that everything is fine and that we are not a controlling group". |
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#9 | |
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When I was involved with some of the campus work, I never once saw anyone get scared away by anything that people say about the LC. I did, however, see multiple people disappear because something about their contact with us made them feel uneasy. I remember one time we were having a welcome dinner at the beginning of the school year. There were quite a few newcomers and I heard a few of them whispering to one another asking why everyone kept saying ‘amen’ over and over. Not surprisingly, none of these newcomers ever came back again. Another time at the start of a new school year, some of the church elders told us very strongly to not tell any of the newcomers where we “went to church” and so we made sure not to do that. The only problem was that question was just about the first thing some people wanted to ask (being that they were looking for a Christian community to be a part of), so our evasiveness in answering that type of question was an immediate red flag.
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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#10 |
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An inquiry into the lack of increase in ANY assembly of God's people should begin here:
Matt. 7:20 Wherefore by their fruits ye shall know them. And there's this: 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. A lack of increase should cause those "in charge" to take a look at the fruit of their ways. A lack of increase should cause those who practice and preach authority, authority, authority to take a look at the fruit of their overbearing authority...the fruit of their brand of "authority". Historically, those "in charge" have a proclivity to look at only what they believe to be their "good fruit" and deny or dismiss or blame the pain and suffering of their congregants on the congregants themselves. In other words, they have a "shoot the messenger" mentality---yet they can't figure out why there is a "lack of increase?" If you really want to know why there is a "lack of increase", listen to your critics. They know. They've been telling you for years. If you had listened to those the Lord sent your way over the last 50 years, you might not be here today scratching your heads, wondering "what's going on?" This brings us to a somber warning: Beware of false prophets. Matthew 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? And again: 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. The lack of increase may be a form of cutting down and casting away of the tree. 28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes. I love these 2 verses! The people recognized his authority, not because he incessantly hammered them with it, but because they were astonished at his teachings and they recognized the difference in what Jesus said and what the "blended scribes" said. Read all of Matthew 7. It's amazing. Nell. Last edited by Nell; 05-08-2020 at 08:44 AM. |
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#11 | |
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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#12 | |
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Just as Nell said, "listen to your critics". I would say there is a "Drip! Drip! Drip!" effect causing attrition and lack of an increase.
Of course, should the elders/co-workers ask, they don't want to hear answers I've given. Last edited by TLFisher; 05-12-2020 at 10:45 AM. Reason: addition |
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#13 | |
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The math may be fuzzy to be sure, but the point is we on this forum represent a much, much larger group of those that have some issue that caused us to leave the LC.
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now |
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#14 | |
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I would describe most of your bulleted list above as "severing an artery" (save the FTTA). That's one way members are lost en masse. Something significant happens, the ones who know the truth or see the reality leave in large numbers, and the LC faithful term it a "turmoil". The other way I would best describe as hematidrosis, or bleeding through the skin (actually through sweat glands/pores). It's just the kind of constant loss that happens daily, weekly, monthly as row after row of saints across the churches reach the disillusioned point. It's not the "there was a turmoil" or "there was a coverup", but it's the "I'm just unhappy here and I can't handle it anymore". There are pervasive issues in the LC that manifest in the spikes that get an official label. It's like being covered in boils or blisters, and the turmoils are just the ones that burst. Well, that's a gross analogy. Maybe a better one is a seismograph.....there are always rumblings in the earth, and it builds until you get the earthquakes. Anyway, if the underlying issues were addressed, the turmoils wouldn't (or at least shouldn't) occur. I think the historical stuff doesn't hold as much sway for the church kids who are now leaving as adults, or for the new ones who are caught and then the honeymoon period fades away. It may be that learning about the historical stuff is the final piece of the puzzle, or is the straw that breaks the camels back, but they would already been well into constructing the puzzle, or well into the camel being overloaded. They would already be suffering under the inauthentic relationships, the strange coded language, the same old dry cardboard being spoken at each meeting/conference/training, the lack of love, etc. Those are some of the things I can think of currently causing people to bleed out. |
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#15 | |
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When people get to that point where they are willing to read everything they've been told not to read, you know they must already be disillusioned enough to not really care anymore.
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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#16 | |
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I still thought the LC was "it" however. It took a few years more of drying out before I contacted John Ingalls somewhere around 1991 or 92 (I don't remember how I knew to call him - perhaps it was someone in the Scottsdale group told me). By then I was ready to hear what John had to say, and he sent me a copy of his new book about what the Lord had showed him concerning WL/LSM. It distressed me as I knew I didn't want to go back to the LC, but I had also swallowed the idea that "there was nothing else out there of any value." So finally, in desperation, He was able to lead me to writings that clearly demonstrated the experience/enjoyment of Christ as their main focus (e.g., Piper), which were not part of the whole LC world. Praise God!!!
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#17 | |
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This "poisonous" website I stumbled across could have been better described as "the first time in my life things make sense". It just occurred to me how strange it is to have a group of people that apparently has all these "opposers". Does it not occur to anyone inside the group that the "opposers" words have merit? Do they literally just think that there are all these random people out there who make up things about the LC? It just makes no sense. |
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#18 | |
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When I think about all the times that I heard people in the LC talking about the so-called opposers, never once do really remember questioning why there would be so many people out there staying stuff about the LC. It was just more of fearing the unknown. Thinking that such people were out to get us and wreck havoc on the LC.
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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#19 | |
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#20 | |
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Jus' sayin' ![]()
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#21 | |
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The real 'poisoning' is related to the toxic environment that the LC allows to persist in spite of all the feedback they have. I wonder if they will ever be able to admit that.
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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