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#1 |
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#2 |
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Join Date: May 2017
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#3 |
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No, they are different tests, but it shows that punishment for believers is not eternal. If outer darkness is eternal, then we cannot believe in eternal security.
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#4 |
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Join Date: May 2017
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How do we know the ones cast out to outer darkness are believers? Just because of the term "servant"?
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#5 |
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Hebrews 3 and 1 Corinthians 10 show us a journey with a finish line. A coming promised rest. We should press on until the journey is over. This notion seems widespread in Christian faith, not confined to the LSM (tho I appreciate their emphasis).
But I find a "thousand year finishing school" to be unsatisfactory because Moses "didn't make it" yet he is with Christ on the Mountain in glory, in the gospels. Maybe you give him a pass but I don't; he's the same as the rest of us. My personal theology is "we see Jesus" a la Hebrews 2:8. He is the overcomer. Getting lost in subjective introspection is a house of mirrors. The thief on the cross was promised to be with Jesus in Paradise. He never even got baptized! How could he get "mature"? And the story of Lazarus and the rich man is relevant. You think the first-century audience would discount it because "it's not a parable"? And how pleasant is the "pleasant section of Hades" when you have a thousand years of torment waiting? No, I suspect that one immediately deals with the consequences of one's actions. I know life is like that - why should the afterlife be different? The criminal immediately deals with the consequence of the crime - there is flight, hiding, lies and so forth. Jesus made it across the finish line. Keep your eyes on Him. Never look away.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#6 | |
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If you are asking regarding the three servants Jesus spoke of in Matthew 25, then yes, these are those who all knew the Lord. In verse 14 it says that the master called his own to him and they were all given talents. They were all aware that their master has gone away and would return. Two are faithful and show a profit to return to their master, and they are thereby praised and rewarded. The third servant had a skewed view of his master, feared him and was unfaithful. He received a rebuke, his portion was taken away, and he was cast into outer darkness. How long was the unfaithful servant in outer darkness? It doesn't say.
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now |
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#7 |
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I am not sure whether I went too far. Like in the Old Testament, Nebuchadnezzar is called the Lord's servant. But he is not one of God's chosen people. So does a servant imply believer even though the Lord uses him?
Another example is Matt 24:45-51, the punishment of the evil slave was: And will cut him asunder and appoint his portion with the hypocrites. In that place there will be the weeping and the gnashing of teeth. The hypocrites don't sound like believers to me and the evil slave was treated the same. Also in Luke 12:46, The master of that slave will come on a day when he does not expect him and at an hour which he does not know, and will cut him asunder, and will appoint his portion with the unbelievers. |
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#8 |
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Yes, those are all difficult passages, and thanks for posting them all in one place!
As for that last one, I think it's pretty easy to see it was a believer: He was a slave of the master; there is an element of expectation for his master's return; and his portion is appointed with the unbelievers. Saying that his portion was appointed with unbelievers is a contrast to something, namely he (the slave) IS a believer. There are those who accept the Lord and go off and do wicked things, and never repent and come back. These would be evil ones. It would be hard to reward these ones anything at all! And would they be hypocrites? I think so,, in that they have received the new life and nature, but are not living in any way according to it. So there appears to be something the Lord does to these ones that is much more severe than what we think would be appropriate for a believer . . . but He is the righteous judge.
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now |
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#9 | ||
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Join Date: Jul 2008
Location: Greater Ohio
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#10 |
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They could be tares, is true. A genuine believer would most likely be profitable in even small things which are rewarded (Matthew 25:40). The small things we do without thinking anything of them, are considered by the Lord as being done unto Himself.
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