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#1 | |
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According to the quote, Hank likes the concept of theosis. Of course, this is a teaching/idea that LCers would love to lay claim to, so it begs the question of why he would find the concept more desirable as it is understood in a non-LC group. The irony of it all is just so striking.
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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#2 | |
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It is, of course, a big fallacy for anyone to assume that enduring persecution validates what a group believes. But it's exactly what the Hank/CRI did in attempt support/defend the LCM. Don't get my wrong, I don't intend to make light of what people have had to suffer, but to throw persecution into the equation is deceptive and misdirects focus from the real issues. Whether or not a group of Christians has been persecuted plays no part in assessing the validity or accuracy of what they believe/practice. The LCM in China has been characterized by Hank as a group who is "unencumbered by westernized cultural trappings," as if such a characteristic actually means anything. Notice how nothing is mentioned about easternized cultural trappings. Obviously groups in America like the LCM are nowhere near as common as groups that actually formed here, but just because they don't have western roots doesn't mean that they exist as groups without any kind of cultural element to them. There are plenty of groups that formed in the absence of western culture, such as groups like the Eastern Orthodox Church which Hank recently joined.
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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#3 |
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Hank joining the Eastern Orthodox church says a lot about the state of degraded Christianity.
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#4 | |
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Personally, I don't care what group he associates with. We have a poster here who is Orthodox. It doesn't bother me one bit. The issue with Hank is that he was lauded as an evangelical Christian who was willing to speak on behalf of the LC. Now it is questionable as to whether or not he ever sought to represent the views of evangelical Christians. If an Orthodox Christian or a Catholic were to affirm the views of the LC or WL, it really isn't saying anything. WL's strongest criticism was reserved for such groups. Do you not see the irony in this?
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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#5 | |
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Join Date: Jul 2008
Location: Greater Ohio
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Anybody remember the thread?
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#6 |
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On p.30 of the "We were wrong" issue, CRI says the LC ecclesiology is intensely local, rejecting any ecclesiastical interference from outside the city, much less the country.
How can a supposed watcher of the flock be any more obtuse? In the LC tight operational control is a hallmark. In my region we tried to give a conference on one of WL's books but Anaheim said it was the wrong one. "Just re-speak the latest conference", we were told. And they sent out a couple of brothers to help us. Then we got dunned for their plane fare. The CRI may feign stupidity but I'm sure the Communists are well aware of the outside control by the LC over their membership.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#7 |
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Hanegraaff's joining the Eastern Orthodox Church says a lot about the state of the LC. Because given Hanegraaff's intimate involvement with the LC, his joining the Orthodoxy is essentially a rejection of it.
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#8 | |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
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No worries for the rank and file Local Churchers. They will hear NOTHING of this affair...unless of course they wonder over to our little popcorn stand here. One can only hope and pray. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#9 |
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Hank flip-flopping on LSM says a lot about the state of the degraded Recovery.
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#10 | |
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The LC has a dilemma with the rest of the flock, which impinges on their recruiting efforts, and they solve it with the same "box-shuffling" compartmentalised reality as with the issue of women. They have one box that says, "Watchman Nee was taught by women" and another that says "We as followers of Watchman Nee don't allow women to teach." The trick is, just don't open both boxes at the same time. Likewise, they can say, "Joe Smith of XYZ Seminary is part of the Great Abomination" and, "Joe Smith of XYZ Seminary accepts us as card-carrying, legitimate evangelical Christian expression." Just don't say both statements together, as that might produce some cognitive dissonance. But you can see why they hold both positions: each is helpful to recruiting. Just don't pay attention to the contradiction.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#11 | ||
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Taking a step back, I think a lot of the issue arises from how the blendeds have attempted to defend WL's teaching of deification. Why do they so adamantly defend his teaching? It's mainly for the simple reason of it being something that WL taught. But this is exactly what puts them in the awkward position of having to point to groups like the EOC and RCC in order to show 'precedent' for what WL taught (even though I'm sure there is a vast difference between the EO teaching of Theosis and what WL taught). Consider Hank though, his full-time job is apologetics. Obviously, people like him are not the type who are likely to be attracted to home-grown theology. Yet whatever happened through his interaction with the LCM was enough to have a significant effect on his views. So I think this created a dilemma for him. He didn't want to join the LCM like his colleague Paul Young did. Rather, he probably wanted something more 'structured', and thus for whatever reason moved in the direction of the EOC. What is so striking is that he so easily viewed the EOC as a viable and natural alternative to the LCM. I don't think that would be the choice for most who leave the LCM, but we can't forget that Hank is apparently completely sold on WL's teaching of deification. So perhaps he wanted a group that embraces a similar teaching, but is interested in supporting and talking about the teaching instead of telling people not to "get in their mind about it." In the LC, people are taught to embrace various teachings for the sole reason of it being something that WL taught. They are not given an actual reason as to why the teaching would be helpful or worth discussing.
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
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#12 | |
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Maybe the EOC gave him an opportunity to be more fervent, without the ignorance. When I say ignorance I mean this: the RCC split off from the EOC and largely lost the Fathers. Martin Luther broke off from the RCC and got separated further still from the historical church. So the Calvinist/Lutheran "me and my Bible" became a cover for "me and my concepts, with the Bible in an occasional supporting role". Witness Lee is my star example -- concepts galore. We should give it a name: "The Church of Witness Lee's Home-made Theology". Let people know what is really inside. But Hank liked the enthusiasm. So he looked for something to get enthusiastic about.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#13 | |
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The fact is that there have been changes of affiliation of significant persons over time and they do not mean anything other than a perception of something that cannot simply be boiled down to anything as simplistic as "degraded Christianity." But if you think that is a reason to change to the EOC, then why aren't you moving? I have enough experience with the LRC to say with confidence that there is much degradation there. I would say that this is evidence that it is simply part of Christianity. But I do not think that Christianity is really so degraded as the LRC thinks. In fact, significantly less. Or more truly, not really much degraded. It is still the church and to speak in such a negative way about it says more about the one speaking than it does about the church.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#14 | |
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First off, the "denominations" didn't exist for the first 1,500 years of Christianity. There were no Lutherans before Luther. So did Luther err? Was "justification by faith" a rebellion against God-established order. Hardly, we'd say. So why bash his followers for taking a name? "We're the church who follows Luther's teachings on justification, but we don't have a name"? Would that help? No, I think the person putting a plague on denominations just wants to bash his fellows, who conveniently provide an easy target. But they are the church of Jesus. So why not receive them as God has done, in Christ Jesus? Why put a plague upon them? Does this really please the Father? I personally don't think so. And for all its faults, which perhaps are many, the Eastern Orthodox stands as a continuous testimony of Jesus Christ. How many cults has the EO spawned? Not many, that I can think of. Can the church that followed Luther, Spurgeon included, make such a claim? And the Abbyssinean (Ethiopian) Orthodox Church, and the Armenian Orthodox Church and many others who trace their spiritual lineage to the first centuries. . . easy enough to judge them. But why judge the church of Jesus? No, we are called to bless, to bless and not to curse. On a mostly un-related note, the analysis of the LSM LC by the CRI was abysmal; it gives "shallow" a new standard... but if Hank Hanegraaff aka the Bible Answer Man wants to join the Eastern Orthodox as part of his spiritual journey why not. I don't see the two issues as related. So let's bless his journey. But his writing is poor. (That is not a curse but a simple assessment.) He & Gretchen Passantino lack critical thinking skills. Perhaps they've been fuddled by funding issues. . . if you look at his lifestyle (lavish) and his writing (marginal to poor), well what can I say? Too much of the talk is on the church and not Christ, and too much of what we call "Christ" is unrelated to scripture's portrayal. Look at the LSM LC "Christ" - doesn't care for the poor, doesn't care for basics of human rightness or righteousness ("we don't care about right and wrong"), doesn't care for one's neighbors but "the church", spends considerable time bashing "Christianity", hides its cultural lenses as if they were "transformed" away magically, doesn't respect scripture (calling it "fallen human concepts"), is proud, won't learn from anyone or humble itself before its fellows.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#15 | |
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Church history tells us of believers all over the civilized world assembling together for worship and fellowship outside of the RCC. Eg the Waldensians were named (at least by historians) after Peter Waldo.
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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