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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 |
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Igzy)"All the LCM sees about the Trinity is it is some sort of cascading aquaduct to pour liquid God stuff into us. Not very personal."
Igzy, Quite the opposite. A brother once gave some messages on the two sons of oil in zechariah becoming channels to dispense God as liquid gold into us.The imagery showed me just how personal our God is with us and how personal we can be with each other in the work of God's building. Never forgot it. Drake |
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#2 | |
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Location: USA
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#3 | |
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I learn from you but not in the same way as perhaps might be possible in a different setting. Mostly in this forum your characterizations do not match my experience. So we disagree a lot. And vice-versa I am sure. A forum is not conducive to have a conversation like we would face to face. Drake |
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#4 | |
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Did you know Benson Phillips once said there is "nothing" outside of the LCM, meaning in Christianity, that anyone needs? That's a quote. I personally heard him say it. And I heard him say that kind of thing more than once. He didn't mean that there was no good in Christianity, he just meant if you had what the LCM has to offer you didn't need any of it. That kind of talk is just stupefying and I hope you can appreciate how difficult it is to talk to a group of people who tend to believe that kind of thing. Ask yourself, Drake. Why did Benson say things like that? Because it was true? No, he did it to marry people to Lee and Lee alone. Do you really think that is the way God goes about things? Raising up an obscure teacher and bestowing to him exclusively all the truth his people need to the point they do not need the teaching of any other, to the point of emboldening associates of the leader to say stuff like Benson says? That's how God does things? Really? That's just kooky. That's the kind of thing weird groups like Objectivists (Ayn Rand) believe, or the Mormons (Joseph Smith), or the Church Universal Triumphant (Elizabeth Clare Prophet) which a relative of mine once belonged to. Kooks all. |
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#5 |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
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From reading the last number of posts over the past few days, I am reminded of the real heart of the matter when it comes to "Lee's Trinity". The real problem, such as it is, is that Witness Lee put the emphasis on God changing - God needing to change, rather than the great and undeniable need for change in his fallen creation. This is not an accurate or complete reflection of what is presented to us in the Word of God.
God was always light - this is why he could proclaim "let there by light!" It was us, even the chosen, who "loved the darkness rather than the light because their works were evil". (John 3:19) God was always love - this is why the apostle John could proclaim "God is Love" (1 John 4:8) It is man, from the beginning, who fell into darkness and needed to get back to the light. It is man, from the beginning who fell under the deception of the devil and became one who "hates his brother and is in the darkness and walks in the darkness" In the story of the "prodigal son", it was not the Father who changed - the Father was always there. The Father was there when the son left the safety and love of the Father's house. The Father was there while the son was squandering away all the Father's wealth. The Father was there waiting for his son to repent and come to his senses. The Father was there waiting when the son finally did repent and come to his senses. The son came back in humble repentance and expected to be treated as one of the hired servants. What the son didn't realize is that the Father had never changed - He was always the Father - His Father in the house of the Father, all along. It was the son who changed. It was the son who changed his position as a son of the wealthy Father. It was the son who left the love, mercy, grace and security provided by the Father and his house. It was the son who needed to change - Change his position (from his wondering in a foreign land) and change his attitude (as being a hired servant to a beloved son) Witness Lee taught that God was "processed", or went through some process as it were. (what part of change did we not understand??) The first change was that of the Father becoming the Son. Using the Old Testament prophesy of Isaiah 9:6, and ignoring centuries of accepted orthodox biblical theology and hermeneutical standard, Lee wondered aloud "If the Son is called the Father, he must be the Father!". Once one concedes to " confounding the persons and dividing the substance", the floodgates open wide for all manner of aberrational and even heretical notions. The confounding of the persons continued with Lee's declaration that "This Christ...became a life-giving Spirit". Again, Lee questioned aloud before his captive audience "can there be two life-giving Spirits?". This is where Lee's lack of formal theological and linguistic education failed him (and by extension his followers), and the consequences were devastating. Of course the debate about the orthodoxy, and lack thereof, of Witness Lee's "processed Triune God" will (and should) rage on in this forum. However, in my view, if we can't agree upon this basic, fundamental, foundational principle that it is fallen man who is in need of change, and not the One who declared "For I am the Lord, I change not" (Malachi 3:6), then I fear we will be treading water for the foreseeable future. Of course this beats the alternative of not entering into honest, open dialogue. May the Lord extend to all concerned a spirit of wisdom and revelation in the knowledge of him. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#6 | |
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I like your approach to focus on the core matter. But it's possible you are making the same mistake that Jews or Muslims take, and some Christians. They don't believe God changes or becomes anything - not human, not rock, not animal, not "another god". etc. They take the Old Testament and use it to disprove the New Testament. For example, they say because the Old Testament says "God is One", then God cannot be Trinity. They also say "God does not have sons", so Jesus cannot be His Son. And now you are saying, "God does not change", therefore God cannot change. But the Revelation of the New Testament turns that logic on its head. The Jewish converts themselves had to re-think their concept of God - he was now a Trinity, he had a Son, and this is God in the flesh - God became human. One key change or process that God went through was that humanity was added to divinity. Before Jesus, God had no human element. After Jesus, God has a human element. Everyone might accept that Christ was fully God, divine, before His birth. But do we believe that Christ is now fully God *and* fully human, not creating a third substance, and not being two persons but one person? Christ was God, fully divine, Christ became human, a God-man. Now, Christ, who is God, is fully God and fully human. God went through a process, a change - God changed. |
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#7 |
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Technically, yes, but not substantially. At the most God put himself in position to experience things in a way he could not have otherwise. But taking on the nature of man did not cause a change to his nature. I believe this is because the nature of man was made to comfortably contain the nature of God.
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