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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 | |
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Of course you're smart enough to recognize the seeming disparity in the verses you've quoted. Most people are. People who want to dismiss God's word use such verses to do so because of such seeming disparity. As Christians, however, we need take those parts of the Word that are difficult in faith. That's not the same as ignoring them. That's just recognizing that God is not contradictory no matter how it seems. |
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#2 | |
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And faith can sometimes just be a way to live in denial. Not saying that's what you're doing. I can't know such things.
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#3 | |
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#4 | |
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#5 |
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You're right. The Psalms is not a red letter book.
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#6 |
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Not to drag the issue too far afield, but the whole "red letter" idea runs into problems elsewhere, as well. In the book of Revelation, Christ speaks (red letter) to John through the angel, but at some point the speaking is no longer Christ but the angel: "Don't worship me; I am your fellow servant". This is after the angel says, "I Jesus have sent my angel to tell you this & that". See e.g Revelation 19:9,10, and 22:6-20. The speaking is clearly "God", but the speaker is merely a messenger.
And in the Psalms the problem is so knotty as to be insurmountable, I think. We have clear "words of Christ" - "My God, my God, why have you forsaken Me?" You have God speaking to the psalmist about Christ; You have the psalmist marveling to God about His Christ; you have etc, etc. So by giving this thread the title "The Psalms are the word of Christ" I didn't mean to imply that in a red letter Bible the whole book would be in red. Just that the book seems to have a lot more "words of Christ" than WL told us. The master allegorizer WL simply folded up his tent and quit when he hit the Psalms. "Move along, folks; nothing to see here". And thousands of LC sheep moved along, cuz WL said so. Red letters, indeed.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#7 |
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#8 |
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Good responses bro Aron ... thanks ...
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#9 | |
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1. Ps 8.2 > Mt 21.16 2. Ps 110.1 > Mt 22.44 3. Ps 118.26 > Mt 23.39 4. Ps 82.6 > John 10.34 5. Ps 41.9 > John 13.18 6. Ps 35.19, 69.4 > John 15.25 Silly Psalmsist. He should have known to get his red ink out ... ![]() But isn't this thread considering all of Psalms are red letter?
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#10 | |
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Nearly the whole of Psalm 22 could have been written by Jesus on the cross, but I'm sure the naysayer will nitpick a verse like v.6, "But I am a worm, and no man," to "prove" it is not the red-letter "words of Jesus." John 19.28 says, "I thirst," but Psalm 22.15 goes even further to say, "My tongue clings to my jaw." Here the Lord expresses some of the agony He endured, which could never have been known even by eye-witnesses recorded in the Gospels. Some of Psalms were quoted in the Gospels as indisputable and undeniable proof of divine authorship. For example, John 20.36 declares "not one of His bone shall be broken," to fulfill the prophecy in Psalms 34.20. Considering the ordeal Jesus passed through before and during His crucifixion, this was an impossible feat.
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#11 | |
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Are we starting out with the premise that all the Psalms are word of Jesus?
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#12 | |
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Now, WL can argue this, and get a bunch of people to agree with him, but that doesn't mean this is so. In fact, I find it borderline schizophrenic (the argument, if not the arguee) to pluck one verse out of context and say, "divinely revelatory", while simultaneously discarding the all rest as "natural." Look at 1 Samuel 17:37, where David tells Saul, regarding Goliath: "The LORD who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine." Now, how does the "armchair warrior" WL tell David whether or not God can and does save him, and from whom? By using his own fallen human logic? I veer toward the opposite tack (probably nearly as indefensible as WL, I know). If the disciples looked in the text of Psalm 34 and saw "revelation", and nowhere do they say "Only this one verse, and none other", then we should eagerly examine the ENTIRE text for revelation. If John could find revelation, why not I? Don't I have the same Spirit? If the author of Hebrews could hold up the OT and say, "We see Jesus" (2:9), what is stopping me from also receiving revelation of Christ as I consider the rest of the text? If Peter could use his logic and say in Acts chapter 2 that Psalm 16:9-11 could not apply to David (whose flesh did see corruption, after all), but rather Jesus the Nazarene, then why can't the rest of us use our logic and see Jesus Christ in other parts of Psalm 16, and elsewhere? Now, does my interpretation, whether it be divinely inspired or logically derived, mean the text is "red letter"? Of course not. But it it fun? You betcha. You get to "Enjoy Christ" in spades. And "out of the local church life", even. ![]()
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#13 | |
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#14 |
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A typo silly ... I'll edit that ... thanks ...
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#15 | |
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Matt 4:6 -- Psa 91:11-12 Matt 5:5 -- Psa 37:11 Matt 7:23 -- Psa 6:8 Matt 13:35 -- Psa 78:2 Matt 21:9 -- Psa 118:26 Matt 21:16 -- Psa 8:2 Matt 21:42 Psa 118:22-23 Matt 22:44 110:1 Matt 23:38 69:25 Matt 23:39 118:26 Matt 25:41 6:8 Matt 26:24 22:1-31 Matt 26:60 35:11 Matt 27:35 22:18 Matt 27:43 22:7-9 Matt 27:46 22:1 (Mark quotes and refers to the same psalms so I'll ignore that) Luke 1:32 132:11 4:10-11 91:11-12 23:46 31:5 (I tried to skip those that were similar to quotes in Matthew) John 2:17 69:9 6:31 78:24 7:42 89:4 7:42 132:11 9:31 82:6 10:34 82:6 12:34 89:30, 89:37 12:34 110:4 13:18 41:9 15:25 69:4 15:25 109:3 15:25 35:19 17:12 41:10 17:12 109:8,17 19:24 22:19 19:28 69:21 19:36 34:20 20:9 16:10 20:17 22:22 |
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#16 | |
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The whole of each passage reveals something about God. Surely the red-letter parts reveal God because he said them directly. But so do the rest. The words may include statements about other things, including evil, the heathen, etc., but when placed in its context, the whole reveals God. Surely Satan's rebellion does not reveal God. But His response to it does. And his response is context-less without the story of the rebellion. Funny. It's a little like my rants about ignoring grace, mercy, love, righteousness, etc., and just saying "it is just Christ." Saying Christ is righteousness without some evidence of actual righteousness makes the statement pointless. Saying Christ is grace without evidence of receiving some actual grace makes the statement pointless. Saying Christ will take care of the widow and orphan without his hands and feet (us) actually doing it makes the statement hollow. And it makes the claim of care into a lie. I would rather not be among those who make the word of God into a lie.
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