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#1 | |
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Lee had some cheek, to tell us stuff like that, while he was simultaneously cribbing from others.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#2 |
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I'm bringing this "oldie" to the top as a reference for the "putting to test" thread. The first test of any Christian publication should be to test the integrity of the author/s.
Nell |
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#3 | |
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The major difference between Nee and Lee is probably this: Nee was willing to learn from others. Lee was not. Nee would at least reference other teachers and other works. Lee, because of his inability and/or unwillingness to recognize their validity, would have to co-opt their output, unattributed, and incorporate it into his teachings.
The "recovery" narrative of Lee was to position Nee such that he lined up with all other previous Great Leaders (one only per age, of course) of the past. Obviously Luther and his break with the RCC is paradigmatic; the others before and after Luther were a more problematic to definitively place (Darby, Wesley...?) But nonetheless the narrative structure was defined. In this role in the narrative, Nee incorporated and subsumed all other teachers and teachings. As for Lee, naturally since he learned from Nee he couldn't possibly learn from anyone else. So if Lee leaned too heavily on any source it would have to be unattributed. Also he had an output to keep up - had to present materials for the masses, so some of it may have been sloppy scholarship. Was it deliberate or inadvertent? I know that's what Stephen Ambrose said, when they found that his best-selling books were cribbed. He replied that he didn't really write his books, but had a team of ghost-writers churning out popular-level history. So his "assistants" and "staffers" inadvertently included the source material as his own. Quote:
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#4 | |
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The LC is the type of place where can you have volumes upon volumes of books with not so much as a single page devoted to listing any references. I just have to consider how absurd that it must seem from a scholarly perspective. I have a few study Bibles. They all cite numerous sources, and on a frequent basis. None of the editors purport to have come up with everything on their own. By contrast, I don't think the RcV cites a single source except by passing reference, as in the cases that Nigel pointed out. Same with the Life-Studies. Like you said at the beginning of your post, I think that WL couldn't handle anyone else besides himself being credited for anything. He even went as far to say "Lee must have the credit!" |
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#5 | |
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Says who? Well, the author, who's his own reviewer and publicist. And it's proper! It's adequate! Again, whose judgment? Again, the author's judgment of his own work. The parallels between Ambrose and Lee are kind of interesting. Both churned out tome after tome of popular-level work, with quality-control issues, but the publishers didn't care because they were selling copies (in Lee's case he was the publisher). Neither author cared for primary sources, but but realized there was a good living to be had, working from secondary sources, but with fresh titles and glossy book-jackets. If sales are good it can become a cottage industry: Ambrose's agent was his son. But he paled beside the MOTA, who was author, publisher, reviewer, agent, and publicist. And Ambrose never presumed to write the definitive version of anything - he knew people aren't that gullible! Are they?
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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