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#1 |
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That's perchance because the LSM FTT training's are actually propaganda centers ... exploiting the young, ignorant, and gullible.
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#2 |
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Are you implying that the real burden is to push out LSM foot soldiers, not foot soldiers for God?
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#3 |
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You were there. Please do tell us the truth about the FTT. Was the end result to spread God, or to spread the Living Stream Ministry brand?
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#4 | |
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I came to the FTTT in the third semester and they closed the training to saints from the US shortly after that. However, I stayed and did not return. I did door knocking and baptizing people in their bathtub, and all the statistics. However, the church in Taipei was already complaining that despite the great numbers of those baptized they hadn't seen any fruit in the meetings, this became the most pressing issue during the 3rd semester and our focus during the 4th. They teamed me up with the brother from Austin who had had huge success with door knocking and was one of those leading the training when it came to the gospel. They also added a chinese sister who also had very good numbers statistically. She wasn't in the training, she was a sister in the local church in Taipei which gave us a very important contact with the church. They also added another sister from the US to our group who was in the training. I believe that this pairing was an attempt to find a breakthrough. We were assigned a campus, it was a graduate school for engineering. Probably the most prized gospel field in Taipei. I spent the break between the 3rd and 4th semesters on campus establishing an English class / Bible study from my gospel contacts. Because of our schedules the four of us rarely worked together, but we did coordinate. I spent the afternoons on campus with my English class / Bible study and then at night I went to my job (I was supporting myself at the training from the time they asked the foreigners to leave). At night the Austin brother, the American sister and the Chinese sister door knocked and directed contacts to my Bible study. They also coordinated with some of the brothers on campus that were coming to that Bible study. Shortly after that the American sister worked out a small group meetings with the Taipei hall that was closest to this campus and so she would arrive at the end of my English class and take those who wanted to go to this home meeting. Over the course of about 2-3 months we had 18 brothers added to the meetings of this hall. This was heralded as the breakthrough they were looking for and we were questioned as to our methods, etc. Based on this rather brief meeting new books came out designed to be used during home meetings with new ones. To me, the books they came out with were completely useless and I didn't use them. So you could wonder, were they truly looking for a solution, or were they looking for a solution that involved selling books? I don't know, I think the process they followed was very useful and productive right up to the point of the books. I think because I was quite frank that they had missed the point and the books would not help my input was no longer sought. But that is pure conjecture. I do know from experience being very close to the LSM leaders and serving in the LSM for years that they never, to my observation, showed any interest in anything that anyone brought to them. On the other hand they did occasionally have a need that they would ask others to help with (that happened to me several times). I could speculate that it was like the old western "this town ain't big enough for the two of us" kind of thing, but that would be speculation.
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#5 | |
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This is too much, as many of your posts are for me. I don't say anything to you, usually, out of the respect I have for you. But you are trying for me. Posts like this are careless and inaccurate, giving a Ron Kangas reason to condemn us. (As DCP gears up for internet defense, I understand) |
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#6 | |
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As Harold would probably say, "confuse and pickle them while they are young and they will never question it as they grow older." It seems that one of the Proverbs reads something like that, of course with a much purer intent and content.
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#7 |
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In my experience I did not get any training from the FTTT, what I got was the liberty to labor full time in the gospel with several coworkers. Though after about two months that "liberty" was based on my paying my own way.
I did try their approach to door knocking and I did baptize about 40 or so people that way, but I never felt it was valuable to me. The approach I took on the campus was, to my sense, much more sensible and effective. I was trained in the gospel by DC in Houston. Most of those conducting the training in Taipei, to my impression, did not know what they were talking about when it came to the gospel (the brother from Austin is an exception). Also, the LSM materials were something that I quickly discarded. You have to realize, if you are going to preach the gospel 20 or 30 times a night, do you really want to repeat the same script 20 or 30 times? All I wanted was a pocket NT and preach improv, it was much more interesting. Likewise the homestudy materials seemed to me to be a waste of money. The entire benefit of a home meeting is that you can fellowship with the new ones, they get to speak and you respond to their speaking. It seemed to me they were prepared by those who had never gotten their hands dirty. Consulting with us was, in my opinion, a pretense.
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#8 |
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I have noticed that some people like to have a plan and regimen and feel safe with that. They like to have the same experience over and over, hence the success of Mcdonalds. They really get anxiety if they are in a situation to try something new. I think they think within Oh I might not like that, I don't know. I would be really sad if my only food was Mcdonalds.
When I was a boy I had a lesson about God from an older man who I was helping him plant tree seedlings. He had gotten a few hundred tree seedlings and we were planting them in a big field on a hill. He was digging the holes and I was putting the seedlings in the hole and covering them up stepping on the dirt to complete the job. I was thinking the old man wasn't digging the holes in the right places as I thought they should be evenly spaced and in rows and even suggested that he should be doing that which he responded that man plants things in rows and that God does things in random and that he wanted the little seedlings to grow up and look like God had done the planting. That was about 40 yrs. ago and when i drive by that area I think it would look really silly now if all the trees were evenly spaced in rows as I was thinking they should be. When I went to share with others with a method, people could see i was following a method but if I was'nt following a method then people could see something else and He gets the Glory not the method. |
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#9 | |
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#10 | |
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#11 |
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#12 |
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It was supposed to be a surprise!
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#13 |
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Please delete.
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#14 | |
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And Ron Kangas doesn't need any reasons to condemn us. We're condemned already, for not being under him. But, in the end, who cares what Kangas condemns? It matters naught. Kangas is just one man among 6.6 billion others. He's like all the rest of us -- and how's this for rubbing you the wrong way -- a pimple on the butt end of creation ... that thinks it's a beauty mark.
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#15 | |
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But their understanding of their own culture is so thoroughly wrapped up with what it means to be spiritual ... there's no separating the two. To be spiritual means to act like them, talk like them, use their pet catch-phrases, have the same look in your eyes ... do you think a two-year training with a fairly intensive schedule can be effective in this "culture promotion"? I think it's pretty effective. |
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#16 | |
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#17 | ||
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![]() In any event, thanks for noting the difference in time and place, I made it a point to say FTTA because I don't pretend to understand the Recovery culture on the planet of Taiwan. I barely understand it here... |
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#18 | |
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You're talking about within the microcosm of the training itself. What I'm talking about is the Recovery at large, the function of the training in the Recovery culture. Not necessarily the trainees, or the trainers, but the role the training has come to play in spreading the "one culture" throughout the movement.
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#21 | |
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One proof of this was the recent expulsion of John Myer from the Cleveland circle for not bringing his campus fruit to TC's conferences and labors.
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#22 | |
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#23 | |
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Now, other aspects are that many of these brothers are quite new in the Lord and therefore easily influence. Also, i noticed that far fewer of them were 2nd generation than you would normally expect to find in a meeting hall, most it seemed had just recently been saved in college. Also, all trainees attend the same meetings, study the same books, and do the same thing. Of course, we also wore the same clothes, slept in barracks, etc. I think based on the broadest definition of propaganda, then of course they are propaganda centers. Based on the narrow association of propaganda with totalitarian regimes and mind control, no I would not go that far. But who knows, 1987 was a long time ago, I have no idea to what this thing has morphed into. (I did visit the FTTA and was not impressed). I would say the feel of the FTTT was similar to being in boot camp in the army boot camp is certainly a form of propaganda and mind control from an authoritarian regime.
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#24 | |
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During the 3rd semester for the FTTT "abiding fruit" was a critical concern. So much so that Andrew Yu made it clear that the future of the training depended on it. Over the previous year the churches had made a big investment in the FTTT and hadn't seen any fruit. The church in Taipei was complaining that with all these great statistics, all these people being saved and baptized, they hadn't noticed any increase. This was such a high priority that we were put into various teams (I already have described my team a little), given the charge to find a solution, and given complete free reign (this may not have applied to all of the chinese trainees, but it did apply to most of the foreigners still there). In December I went to the campus we were assigned and started working about 2 weeks before my coworkers joined me. The leading brother in our group should have been the brother from Austin, he had been here the first year, he had been the most successful with door knocking among all of the trainees, and he was training the saints in the gospel. But he saw the work I had built in two weeks and wanted to contribute. I told him that he was clearly the most talented at door knocking, if he would just continue with that and send his gospel contacts to the Bible study that would be the best help of all. So he did that and my Bible study was always standing room only. He should get a lot of credit for that. But, we know that door knocking alone did not result in abiding fruit and that is what he was doing. That was not the solution. The American sister was located in the meeting hall nearest to this campus. She asked how she could help. This was an all male campus, there wasn't any need to send out gospel teams with a sister, and since I worked at nights it would be very inconvenient for the Austin brother to have her along (he would then need a third saint) so I told her the biggest need was a home meeting in the church. Now to her credit she arranged home meetings for every single day, Monday through Friday. Every day she showed up at the Bible study and took whoever wanted to go with her. She was great at getting different saints to open their homes so that there was always a home to go to. She felt like she didn't know what to fellowship with them, but I told her I didn't think that was an issue. Between the gospel and Bible study they had heard a lot, now it was time for them to speak. Also, the saints whose homes they were in would also fellowship. This sister very quickly began to appear like a mother hen with five or six new gospel contacts following her at all times. I think she was gifted and also grew in function over the two or three months. But, again, what she did was to ferry people that wanted to go to a home meeting to the home. My point is this, LSM and the training had a very big problem, our team solved it in 3 months. Of the three of us I felt I knew as much as anyone as to how to solve this problem of abiding fruit. When they came to me they asked if there was anything they could do to help. I said no. That was it, no more fellowship about how we were having great success. They asked the sister and she said she would like some help leading the home meetings. That is where a whole series of books on leading home meetings came from. In my opinion they were not genuinely interested in how to get abiding fruit, what they were interested in was how could the LSM publish more books. To their credit they didn't force anything down our throat. If I had said that "the secret to our success was the RcV footnotes" you can be sure I would have been asked to give that testimony a hundred times in various meetings, etc. But since my testimony was "I didn't use any LSM books" the topic was dropped like a lead balloon. As a scientist and as a Christian I find that to reflect poorly on the LSM. However, I think your characterization of a propaganda center and branding the saints is way too superficial. You are forgetting they were operating on a shoestring. They didn't have the funds to exercise much control at all. Instead we were put into groups of about 6, told to read a chapter and then fellowship among ourselves.
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#25 | |
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#26 | |
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That sort of answered my question. Thanks ....
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#27 |
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The FTT is a mixture but a chief point is that it has produced Christ in many of the trainees and in the church life. RK is a mixture but has produced Christ; WL was a mixture but produced Christ; the LC is a mixture but has something of Christ; I am a mixture but there is something of Christ in me. And, there is also something of Christ in each of us on the forum. Therefore, categoric condemnations of Nee, Lee, the LC, RK, the FTT, etc. are without weight.
From Deviating from the Path in the Lord’s Recovery Was the full-time training a mistake? It has been outwardly successful and very helpful to the churches. But has the FTT become another center, something Watchman Nee warned elders and co-workers about? The FTT was a center and promoted a center – a special leader and his ministry. The FTT also produced trained ones to go back to their localities to promote the center, a man and his ministry. In the quote below, Watchman Nee addresses the matter of the extra sphere of a training center. "Whenever a special leader, or a specific doctrine, or some experience, or creed, or organization, becomes a center for drawing together the believers of different places, then because the center of such a church federation is other than Christ, it follows that its sphere will be other than local. And, whenever the divinely-appointed sphere of locality is displaced by a sphere of human invention, there the divine approval cannot rest. The believers within such a sphere may truly love the Lord, but they have another center apart from Him, and it is only natural that the second center becomes the controlling one. It is contrary to human nature to stress what we have in common with others; we always stress what is ours in particular. Christ is the common center of all the churches, but any company of believers that has a leader, a doctrine, an experience, a creed, or an organization as their center of fellowship, will find that that center becomes the center, and it is that center by which they determine who belongs to them and who does not. The center always determines the sphere, and the second center creates a sphere which divides those who attach themselves to it from those who do not. Anything that becomes a center to unite believers of different places will create a sphere which includes all believers who attach themselves to that center and excludes those who do not. This dividing line will destroy the God-appointed boundary of locality, and consequently destroy the very nature of the churches of God" (The Normal Christian Church Life, p. 184). From In the Wake of the New Way, my first writing 11 years ago: Certain features of the new way indeed were questionable, such as, the young people's full-time training, which was formed as a group of promising ones in the recovery. The establishing of such a group as a kind of centerpiece is what Watchman Nee had warned against, saying that according to church history to set up something in this way is the beginning of a move toward denominationalism. The FTT, nonetheless, became the hope for the future of the churches as well as for their current vitality, and virtually all of the elders and churches supported and prized its existence. They were also benefited and blessed much as trainees began to enter back into the church life in various localities after their intensive two-year training. It posed very real problems, however, for a number of people, not the least of which was the disparity in interest and care for members outside the FTT. With the enormous amount of time, energy, money, and manpower being invested into the full-time training, I asked a brother involved with the FTT about the care for those in Anaheim who were not in the full-time training. He confirmed that the overseeing care and interest was fully on the FTT, simply explaining that brother Lee’s burden was for the young people and for this training. This was in November 1995. The emergence of the FTT was for the spreading of the gospel and the church life as well as for the producing of overcomers to become the spiritual Mt. Zion, the elevated part of Jerusalem in the midst of the church, manifesting the reality of the Body of Christ to usher in a new age. Its existence, however, is a constant reminder and clear example of the difference in care and interest in the members that has existed in the churches since the onset of the new way. Further, the FTT presents a formidable challenge to the New Testament where no precedent has been set for a special group of qualified ones within the church to receive such devoted care and wonderful selected attention. There are very good alternatives to the FTT that would take away the focus on a few and put it back on the Body, while still preserving our young people, but making greater opportunity for all others to get intensified training and care. I say this with respect to those young people who have been trained in the FTT and who are now good dispensers of Christ and of the ministry in different places, some even going abroad in sacrifice of the human comforts of their soul for the gospel. |
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#28 | |
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We saw many young people damaged by LSM. Their faith was shattered. Nearly none received solid spiritual help. Many returned and just could not fit into the local church life, so the local church life was blamed. This church was blamed and that church was blamed, but who placed the blame where it belonged?!? Many of the young people became fertile soil for LSM program managers to sow suspicions about TC, their elders, and the region as a whole. Many young people and full-timers never returned home, convinced that greener grass lies elsewhere. Your quotes from WN are significant. With WL and his ministry as the "center," it's no wonder that the FTTx was spoiled. What value has any Christian training that does not place Christ and His word as the center? Without the living Christ, who or what places limits on the sectarian attitudes promoted by LSM trainers? What will stop the backbiting? What will limit the trainers from "playing god" with the lives of young ones? What happens when their program conflicts with the conscience of the trainees? All these questions are not hypothetical. They have really happened. I witnessed some of them. I heard stories about others. Oh sure, LSM has their attractive, spiritual-sounding rhetoric to entice the young, but should we not look at the fruit? Let's do some research. Why won't LSM let us examine the statistics on all their trainees? How many are still positive? Home many even still love the Lord? How many are still active in the churches?
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#29 | ||||
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The critical difference between you and I, Indy, is that you believe Lee's Living Stream Ministry church can be fixed, and I don't. I think it's already going, and has been going, the same way as Luther, Calvin, Methodists, Brethren, Mormonism, Jehovah's Witnesses, Adventists, et al. They are just another ordinary Christian sect, with their own peculiar bent. And will continue to be further demarcated & denominational as time goes on ; just another weird Christian group we have to tolerate ... like JWs knocking on your door. Quote:
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Thanks Steve....
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