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#1 |
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Join Date: Apr 2008
Location: Renton, Washington
Posts: 3,562
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FYI, there are more hymns in the hymnal that just Witness Lee's. It's just most hymns written by other saints over the last 100 years or so are not given acknowledgment that his are with a *. Unless you know a hymn and whose the hymn's author is, you wouldn't know unless credit is given. Case in point Blessed Assurance by Fannie Crosby. This hymn is in the hymnal, but you wouldn't know it was Fannie who wrote it unless you already knew. Maybe I'm nit-picking, but I'm just trying to make a point regarding the hymnal local churches use.
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#2 | |
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Join Date: Jul 2011
Posts: 95
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#3 | |
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Join Date: Oct 2010
Posts: 7,105
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Perhaps they had to ditch the old hymnal if they wanted to erase JI name from the history, I don't know. |
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#4 | |
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#5 |
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Join Date: Apr 2008
Location: Renton, Washington
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That would be John Ingalls. He is a brother who worked on the fiirst edition of the New Testament Recovery Version. If you have time, here is his story of events that transpired in 1987-1989.
http://localchurchdiscussions.com/vB...read.php?t=411 He is a respected brother who served in the recovery from 1962-1989. |
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#6 | |
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Join Date: Jul 2011
Posts: 95
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![]() Unfortunately, I don't have the time to read that whole thing. From a quick skim it seems as though he's someone who eventually came to disagree with something within the LRC and got excommunicated. Would that be accurate? One thing that stood out to me in my quick skim was this particular quote: "Statements made by some of the trainers in Taipei amazed us, as I am sure they did many others. Some examples are as follows: 1) “There is no need to pray about what to do; just follow the ministry.” 2) We don’t even need to think; we just do what we are told.” 3) “Follow Witness Lee blindly. Even if he’s wrong, he’s right.” 4) “If you leave the training, you’ll miss the kingdom.” 5) Our burden is to pick up Brother Lee’s teaching and way to make us all Witness Lees, like a Witness Lee duplication center.” 6) “To be one with the ministry is to be one with Brother Lee, the office, and Philip Lee.” 7) Since Christianity is in ruins, the Lord raised up the recovery; since the recovery is in ruins, the Lord raised up the FTTT." If that is truly what was said in the FTT, then the LRC is in a worse state than I had previously thought. Especially #3 and #5. This is explicit WL worship. There was also a rather lengthy quote in part 4 that I found interesting. I think it was made by Titus Chu who, if I recall correctly, has something to do with the GLA split. There were 8 points, but I will only talk about the first two. "1. Brother Lee’s position among the churches was overly exalted. The matter of greatest concern is that he would be idolized and thus replace the position of the Lord and the Holy Spirit in the church. 2. Brother Lee’s teachings and messages were overly read and repeated in the churches, causing us to be concerned that the position of God’s Word would be replaced. The words of man flourishes, and the Word of God languishes. The opportunities for the Holy Spirit to speak are scarce. These first two points are the fundamental problems." I think these two points demonstrate exactly the problem I saw with the LRC when I first looked it up and when I attended the meetings. They are, in my opinion, correctly put as the fundamental problems. It was definitely to a far lesser extent in the meetings, but the emphasis on the HWfMW being used as the main text for the Lord's Table meeting instead of the Bible is a pretty good example of #2. I won't even go into what I think of the footnotes. |
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#7 |
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Join Date: Jul 2008
Location: Greater Ohio
Posts: 13,693
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TGA, let me provide a brief history, summarizing John Ingall's book:
JI was an elder in Anaheim for years, a well-respected pillar and "founding father" of the movement in this county. He helped put together the hymnal, edited books, gave conferences, etc. Anaheim is where LSM was headquartered, and its manager was the profligate son of WL named Philip, who was an obnoxious, drunk, unregenerate bully who abused church leaders around the globe. JI and numerous other godly men around the globe began to resist LSM's takeover activities and at the same time attempted to remove Phillip from LSM management after several women were molested by him. Instead of listening to these men of God, WL and his lackeys ran a smear campaign accusing JI et. al. of forming a global conspiracy to overthrow his ministry, and branded JI a rebellious leper who needed to be quarantined or shunned by all. That's the abbreviated version. "Short, quick, and to the point" as they used to instruct us.
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#8 | |
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Join Date: Apr 2008
Location: Renton, Washington
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On point #3 I've heard that, but I believe over time not even the top leading brothers can say that now. Not with all the LRC historical information available. These days, the response that has likely replaced #3 is "Everybody makes mistakes. Nobody's perfect." Except for Jesus. |
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#9 | |
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Join Date: Oct 2010
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#10 | |
Member
Join Date: Jul 2008
Location: Greater Ohio
Posts: 13,693
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__________________
Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#11 | |
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Join Date: Jul 2011
Posts: 95
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#12 | |
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Join Date: Jun 2013
Posts: 117
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I just left two and half years ago and the regular hymnals had the authors in the back of the book. Not as obvious as WL's and other Chinese authors but they were there. Lisbon |
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#13 |
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Join Date: Apr 2008
Location: Renton, Washington
Posts: 3,562
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Curious when was the printing of your hymnal? The edition I have doesn't have the authors in the back of the book.
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#14 |
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Join Date: Jun 2013
Posts: 117
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#15 | |
Member
Join Date: Apr 2008
Location: Renton, Washington
Posts: 3,562
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Since 1990 Living Stream had been busy with much editing. That is editing certain names out of their publications. I am sure much of the same was done with the Hymnals. |
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