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The Thread of Gold by Jane Carole Anderson "God's Purpose, The Cross and Me" |
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#1 | |
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#2 |
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I have not read the book in some time, but I recall that while BP wasn't directly antagonistic during the BM/SC affair issue, he ultimately did nothing and said nothing. He did visit their house, the perfect opportunity to make some kind of apology, yet he did nothing except sort of hem and haw around, then leave. If that was the apology, then it was drastically different from the certainty with which he spewed on Jane all those years earlier. If he didn't recount his error, he didn't aplogize.
And if he had truly apologized, not only would there have been no book, he would not have felt free to speak with pride of his involvement in the incident that ultimately caused the book so many years later. His little bit of time at Jane's door was sort of like Jimmy Swaggert's one show where he cried and said he failed, then "shot the finger" at anyone suggesting he should step down from his ministry, even just for a time.
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#3 | |
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Try this, take a Houston phone list of saints from 1977, choose only those "with the vision of Christ and the Church", eliminate those that have died. Now how many of those that are left still meet with the LRC? If it is only 50% why so few? |
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#4 | |
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Benson isn't watching a sinking ship. His rowboat may be tethered securely to the dock, treading water, but it ain't sinking. |
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#5 |
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Why do you pick 1990, this thread is discussing an event in 1977? When I was in Houston JI was considered a top leading brother, Gene Gruhler had a ministry for the children's work, John So was also considered an Apostle, Bill Mallon was more of a regional brother. Jane and her husband were "pillars" in the church. TC was considered another leading brother with a ministry. You ignore the obvious, how can your conclusions be accurate?
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#6 | ||
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1977 1987 1997 2000's You described a slow, prolonged atrophy of saints, constantly pinging at Benson's consciousness over 30 years. All I'm saying is, aren't you really talking about what went down in the 80's? That's a little bit different. That was a generation ago. Instead of going back to 1977, I could probably have come forward to 1997, what about the 14 years that Mr. Phillips has shared the top of the LRC totem pole? What sinking ship? How can your conclusions be relevant, when your context is so narrow? |
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#7 | |
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Brother RL, each one of us has unique perspectives based on times and locations. I have repeatedly found that these diverse viewpoints, upon closer examination, do not necessarily conflict with one another. For example, those at LSM constantly involved with the young people, whether at Anaheim or Austin, saw a somewhat steady stream of young faces. Hence, they got the impression that the recovery was fairly fruitful. Actually, it was some of the best young people from all the LC's that provided that perspective. The LC's, on the other hand, watched as most of our yp either went to the world or to the ministry, and their churches had little increase.
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#8 | |
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And I appreciate ZNP's perspective from the 70's, to the extent that he is willing to bear in mind that it was the 70's. As an example, since you brought it up, go back and read point 2 in post #24. There seems to be no appreciation on the part of ZNP that his experience was 10-12 years before the letter he's responding to. Reading this post, you would probably think it was the same timeframe, maybe even the same city. But you really didn't respond to what I was saying in my post. Z was describing a 30-year string of resignations that would eventually register with Benson. Now and going forward. But it turns out that, apparently, 90% of what Z was referring to is stuff that happened in the 80's! So let's talk about the past. Let's talk about how the past shaped the LRC, and shaped its leadership. I'm all for it. But how can we talk about 1988, as if it were 2008, and think that our conclusions will fit the context of what's really going on? |
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#9 |
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Yes, I think an attempt to look at 30 years history would be beneficial. For example the ones that left in the 80s may have prompted the letter in 1988. Personally I don't know enough of the LRC after 1987.
I do know that no one has stepped forward since WL died |
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#10 | |
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When I think about how many of the brothers in the GLA who have departed due to TC abuses, it is really incredible. They love the Lord and the church, yet departed for no other reason than "they had a problem with TC." The recent departure of the young people in Columbus and the saints in Cincy proves that not even a quarantine with all its turmoil, including lawsuits and busted families, can even put a dent in their armor.
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#11 | |
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#12 | |
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I never heard a leader say that the real "treasure" in the recovery was the believers themselves. They might teach about God "selling all" to buy the pearl of great worth, but their "treasure" was the vision and the testimony, code words for the ways of her leaders. When saints left the recovery, it was often considered to be their loss, rather than our loss. Secondly, I agree that every loving brother who departs, leaves the collective remainder more legalistic and void of His blessings of life. It was not WL or TC who was our source of life and truth, but the very Christ living in all those dear saints who departed.
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#13 | |
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