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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 |
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Location: Natal Transvaal
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Whoever calls on the name of the Lord shall be saved. That is a commonly cited verse. But it also says, If you believe that God has raised Jesus from the dead you shall be saved. So, to believe, to confess, and to call are placed in the same context. If I confess Jesus as Lord, this means that I believe that God raised him from the dead, that he is Saviour of the world, that my sins are forgiven, and that I am one who calls upon the name of the Lord, and that I am saved. All of these are used interchangeably. And nowhere does Paul define any of this as God's economy.
I believe that what follows believing is then God's economy, and is not the basis for our salvation, which I've briefly outlined above. No, our participation in God's economy is a sign of our election, just as surely as Jesus changing water to wine or healing the lepers was a sign to the world that he was Messiah. Jesus "went around doing good works" per his closest companion (Acts 10:38) not to curry approval, but to show that he was already approved. The Father had done it, and Jesus manifested this. Likewise, the selling of things in Acts 4 and 5 were not attempts to gain favor and providence, but as signs of faith. "God will take care of you", per Jesus (Matt 6:33). The sin of Ananias and Sapphira was to fake the sign. They pretended to believe, but secretly doubted. Keeping half was not a sin - Zacchaeus kept half, also (Luke 19:8). But they were faking their degree of participation in God's economy, and got exposed.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#2 | |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
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Over the years I was in the Local Church, I invited many of my friends and family to a meeting. Most were practicing Christians. And almost without exception, they were confused at best, and many were deeply disturbed at the practices of Calling on the Lord and Pray-Reading. Some were so bothered they walked out of the meeting as soon as the monotonous chanting and staccato/repetitive type of Scripture reciting started. And it seemed to me that the more aged and mature Christian they were, the more they were bothered and disturbed. If God really did have an economy, I don't think that the teachings and practices of a group that claims to have invented/discovered/recovered such a thing, would be so offsetting, alarming and disturbing to other Christians. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#3 | |
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Join Date: Jul 2008
Location: Natal Transvaal
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And yes, I'd argue that God does have an economy. Jesus also used the word that translated as "stewardship" and Paul told Timothy that right teachings would result in it. But what is the practice of God's economy? Certainly not calling, which I've shown is the equivalent of: repent and believe; confess Jesus as Lord; be baptized; be saved; etc. It is what WL would call "the initiation of the mingling" where people are transferred from darkness to light. And yes, "It is not of works, it is all of grace". While God's economy, which follows, can also be said to be a further demonstration of God's sovereign grace, and I believe it is, it involves more than calling. If you read Paul's epistles to the gentiles, he wanted some issue, some fruit, and not merely the fruit of yet more lips calling on the name (though that was involved as well).
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#4 |
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Join Date: Jul 2023
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I can ditto this sentiment.
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A Curious Fellow |
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#5 | ||
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economy |
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