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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 | |
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I love your points of view. The Greek culture had a profound affect on the Jewish People. It's pretty clear that Israel's rebellion created their exile and in that exile the adoption of superstitious concepts were a consequence. Christians beware! What's good for the goose is good for the gander... Do people believe there are actual gates to hell? :-) Peace Last edited by manna-man; 10-16-2022 at 04:29 PM. Reason: Orthodoxy? |
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#2 |
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People believe all kinds of crazy things.
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#3 | |
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Hellenization ran rampant through Judaism for hundreds of years BC, creating all kinds of crazy variants of "scripture". The job of the canonizers was to identify and remove Greek-influenced texts from the Bible. Did they do a perfect job? No. Ecclesiastes probably should have been discarded, along with parts of Proverbs. And when Jesus said "Sophia is justified by her children", it makes me pause and wonder if He really said that. But, He was probably being sarcastic, and we need an emoji indicating that in the Greek. ![]() I used to take issue with Luke's story about Lazarus and the rich man. First point: Hades is the term used for the place the rich man is in, whereas Sheol is generally described as the place where ALL the dead go until resurrection. So where did Lazarus go? Was Luke Hellenized to the point of believing in a heaven/hell afterlife apart from the resurrection? So here is where I am at today in my research. In Revelation, at the second resurrection, it says, "The sea (Abyss) gave up the dead in it, and Death and Hades gave up the dead in them." This points to three areas containing dead things. Luke's story also describes three areas: "Bosom of Abraham", Hades, and a gulf separating them. OT justification of the three part Sheol? Ezekiel 31: I6 made the nations tremble at the sound of its fall when I brought it down to the grave with those who go down to the pit. Then all the trees of Eden, the choicest and best of Lebanon, all the trees that were well-watered, were consoled in the earth below.This passage mentions a well-watered area of comfort for some, and a place for the "uncircumcised" for the others. And there is also a "pit" mentioned. So right now I tend toward believing that the term Sheol was subdivided into three areas, with "Hades" describing the second area instead of the whole thing. Why was this done? Maybe the answer is simple: Judea adapted to the usage of the Greek words "Hades" and "Abyss". So going back to Luke, I have to admit that I still question Luke's description of Hades as a fiery torment. Why cannot it simply be a "dry" place, without "comfort"? |
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#4 |
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Why can't they just be asleep like Lazarus?
Torment doesn't have to be literal pain. Fear is a type of torment...but still, scrub the whiteboard and go back to Genesis where we first learn of death then keep it simple unless you discover something more concrete than pseudo-faith sown into a once pure language/narrative/culture. Peace |
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#5 | |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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So I'm guessing you subscribe to the Thomas Jefferson view of the Scriptures....simply pull out your trusty razor and scissors and cut out the parts that you don't like. Timotheist, do you realize how dangerous this sounds? Where do you get off telling us what "probably should have been discarded"? I would expect much more cautious and temperate things from you. Yes, some of the Jews were influenced by the Greco-Roman/Hellenistic culture and society around them, but do you really think that God would chose those who were most influenced, or those who were lest influenced to produce the Scriptures? Think about that. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#6 | |
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It could be said that the renowned schools that you refer too and prolific teachers like Darby and others had a profound effect on the steering/teaching and adding to the gospel narrative. (Such as the word hell and the imagery it paints on/in the brain...) Shalom |
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#7 |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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Maybe you could refresh my memory, beloved brother manna-man, but I don't believe it was Darby or any seminary professor that brought us the following imagery:
The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Matthew 13:41,42 Are you in the school of thought that says that Jesus never said anything about the "fiery furnace"? I hope not. The actual anglicized word "hell" is not as important as the reality of what the Lord Jesus warned about in Matthew 13. Whatever anglicized word you use is of little consequence compared to the reality that there will be a final judgment. And there WILL BE weeping and there WILL BE gnashing of teeth. And those who will find themselves in this place will be without excuse, for "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life". This is the Gospel message that was preached by the Lord Jesus, the Scripture writing apostles and the earliest of Christian believers, teachers and scholars. Shalom to you as well -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#8 | |
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Nobody ever claimed nor made an assertion that there will be no final judgment or that the elements of fire wouldn't be used ever. My point from the beginning was always [Eternal Torment] this anglicized word i don't use but dismiss for the use of it does have MAJOR consequence and effect on those who use it and abuse it. I hope that emotions don't get the best of us here and I also hope as well that we can remain open for the discussion/fellowship. Peace |
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#9 | |||
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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You know what has MAJOR consequences? When people try to change the actual words/terms used by the Lord Jesus and the Scripture writing apostles. This is dangerous. It is not a light thing to change, or even water down the Holy Scriptures to make them comport with our human sentiments. As it is written, “Jacob I loved, but Esau I hated.” Do you know that there are some "modern" translators/interpreters who want to change this to read "Jacob I loved, but Esau I have loved less". My friends, this is exactly what some have tried to do with this issue of "hell". Quote:
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#10 | |
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The Apocryphal books are "the best of the worst", and even those we do not take as canon. But keep in mind that the writers of the NT did not have a "canon". Jude cited Apocrypha in his opening verses. So what should we do with Jude? In the epistle of Barnabus, he used the Phoenix as proof of the resurrection, as if the Phoenix was not a myth. Thank God that book was left out of the canon. There are numerous examples of this, so I feel VERY justified in identifying those passages. |
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#11 |
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UntoHim,
Your argument for a fiery Hell is well-taken but why demean the arguments of others as "Dangerous"? Timotheist is giving his view based on what seems to be a lot of study. This isn't dangerous at all. What is dangerous, to me anyway, is the idea that we are not permitted by the guardians of truth to use our minds. Isn't that kind of your beef with the LR anyway, UntoHim ... that WL and his cohort shut up all debate? SC |
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#12 | |||
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#13 | |
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As for the debating bit, touché. You win that point but I’ll be back. You know I will. |
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