Quote:
Originally Posted by aron
On Pentecost, Peter told the story of a man who broke the power of death. This was exemplified in Psalm 16, but nowhere do I see Peter (or others) suggesting that this also doesn't apply to Psalm 3, or 9, or 18. Yet Lee with his hermeneutical program said this was so. Why? Because David was a sinner, whose grave is with us today? Peter already answered that. Because the man expressed vituperation towards his foes? Paul spoke to that.
And what "high peak narrative" causes you to look beyond the resurrection of Jesus from the dead? The whole NT obsesses over this theme (pun intended).
Hebrews 1 and 2 quotes the Psalms extensively (without implying "use these and no more") and then says, "we see Jesus made a little lower than the angels, and crowned with glory and honour"; you instead imply there's some exegetical construct superior to this, one whose prosperity demands that we reject 2/3 of the Psalms, or more, as "natural".
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Human concepts are those which contradict the New Testament plan, which seem good to us (and the world at large) but which contradict God's plan in Christ. They include law-keeping for righteousness, seeking revenge on and hating enemies etc.
Still I'm thinking, if human concepts, so what? Just because a Psalm has human concepts does not mean it is not of value. We need the verses that show human concepts to reveal the truth about ourselves and our human nature. David's struggles in the Psalms are something we can all identify with.
By rightly dividing the word we can distinguish between the human concepts and the divine concepts, because if we don't, then we might start praying for God to destroy our enemies rather than for God to bless them. We will ask God to bless us because of our righteousness rather than the righteousness in Christ. This can be a consequence of not seeing the human concepts.