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#1 |
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This thread is to determine just what "the word" means. I'm hoping someone(s) can give is a clear definition and meaning.
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#2 | |
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The Bible as the written word of God would be the covenant between God and man involving a number of promises God makes to man in exchange for man obeying God. Obviously the word of God that reveals God's mind could be to many peoples in various times and places regardless of His covenant. Not ruling out God speaking to everyone and anyone in a multitude of ways. However, the Bible says that we need confirmation that it is in fact God speaking and that He does that with signs (think Moses speaking to Pharaoh), wonders (think donkey talking to Balaam), prophecies, etc. However, the best sign is the resurrection of Jesus Christ from the Dead which is why Hebrews says that God now speaks to us in the Son.
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They shall live by every word that proceeds from the mouth of God |
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#3 |
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No clear definition or meaning could ever pass your needs for scientific proof. First we would have to prove what a word is, then we would have to prove God.
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#4 |
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It seems to me that this would take some research and study. For ex:
In the OT, you would begin by translating the phrase the word of God from its original language, with its nuances. For comparison, all the instances where it's used should be studied also. Then also do the same with the New Testament. Today, when someone gives a word, this seems to me to be someone speaking with someone else to give them a word for their benefit, encouragement, counseling, etc |
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#5 | |
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It's interesting that that word was not OT or NT word, but mouth of God word.
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#6 |
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Okay I guess we're all such seasoned Bible based Christians enough to know the our translations translate several different Greek words as "word," or "the word."
But I think what is referred to as the word is commonly thought of as the written word, or Logos. But that is not what the written word says, at least not what the author of the gospel we call John says. John doesn't say the logos is the written word. John says the logos became flesh, and walked among us. That's not the written word. I've already pointed out that it was Heraclitus that coined the word logos, some 600 yrs before John utilized it. To Heraclitus the logos was the creative and sustaining force of the cosmos. John was obviously using the word because it was in common currency back then, by the Greeks, and so was commonly understood. But John applied it to Jesus. John also considered the logos as the creative and sustaining force of the cosmos, but it was Jesus from the beginning. But the logos became flesh. So what happened to the logos after the flesh was gone? Did it go back to being the creative and sustaining force of the cosmos?
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#7 |
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I can see logos being the creating and sustaining force of the cosmos.....after all God spoke it all into being. The word was there right from the beginning.
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#8 |
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This is admirably well done. There's a lot I could add, but I'm not sure how much it would improve it.
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#9 |
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And just like the pagan priest King of Salem, Melchizedek, God also reveal to the pagan pre-Socratic Greek philosopher Heraclitus, of Ephesus, what he coined as The Logos, so John could use it. As they say, God works in mysterious ways. Turns out the logos has always been available ... from before Adam, up to today ... by God knows who.
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#10 | |
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All matter is made up of single distinct meaningful elements known as atoms. Likewise, all flesh is made up of single distinct meaningful elements known as DNA.
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They shall live by every word that proceeds from the mouth of God |
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#11 |
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The Word means God's conscious opinion of himself, so it is what he has to say about himself.
What he has to say about himself is himself. That's why the Word, the Son, is God as the Father is. God unseen is the Father. God seen (even to himself) is the Son. That's how the Word can be with God and be God. |
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