Here's something I quoted earlier that I now have a comment on. (I'm reading some of Hoyt's book on the subject of the Bema and also a book by Lutzer on the same. Both books published recently)
Quote:
THREE VIEWS OF THE BEMA from Samuel L. Hoyt's "The Judgment Seat of Christ: A Biblical and Theological Study"
1. Some Bible teachers view the judgment seat as a place of intense sorrow, a place of terror, and a place where Christ display all the believer’s sins (or at least those unconfessed) before the entire resurrected and raptured church. Some go even further by stating that Christians must experience some sort of suffering for their sins at the time of this examination.
2. At the other end of the spectrum another group, which holds to the same eschatological chronology, views this event as an awards ceremony. Awards are handed out to every Christian. The result of this judgment will be that each Christian will be grateful for the reward which he receives, and he will have little or no shame.
3. Other Bible teachers espouse a mediating position. They maintain the seriousness of the examination and yet emphasize the commendation aspect of the judgment seat. They emphasize the importance and necessity of faithful living today but reject any thought of forensic punishment at the Bema. Emphasis is placed on the fact that each Christian must give an account of his life before the omniscient and holy Christ. All that was done through the energy of the flesh will be regarded as worthless for reward, while all that was done in the power of the Holy Spirit will be graciously rewarded. Those who hold this view believe that the Christian will stand glorified before Christ without his old sin nature. He will, likewise, be without guilt because he has been declared righteous. There will be no need for forensic punishment, for Christ has forever borne all of God’s wrath toward the believer’s sins.
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I would say that WL definitely tended to go with #1, with the last sentence being quite applicable in his teachings.
Emphasis on fear. (WL might not have taught that sins were on display at the Bema though.)
What I see is more in line with #3, that is, rewards (gold, silver, stone) but also the realization of a loss of rewards (wood, hay, stubble) There will be much joy to go around, but also sorrow that individual believers weren't faithful in more things. I've also wondered if we will see clearly all the opportunities lost - lost opportunities to share Christ, therefore the kingdom work suffered . . . and also possibly the angst that others didn't come to Christ through us.
One author likens the scene to a commencement ceremony. There is great corporate joy for what has been accomplished, but also sorrow that more wasn't done. This author says the sorrow will be short-lived and no need for "forensic" (criminal investigation) judgement. However, tell that to the unfaithful servant who was cast into outer darkness! (but who knows how long that is for?! Perhaps just for the wedding feast? and how long is that . . . ?)