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#1 |
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It sounds like a cry for help to me. He saw the outward traditions as more attractive I would say. The local churches were probably not old fashioned enough and he never experienced turning to his spirit for himself. He has joined many other Christians who are going through a process called re-traditionalization, of leaving modern churches for old ones. Personally I think they are searching for God and expect to find Him in a liturgical experience. If he knew what it meant to touch his spirit and worship God in spirit and truth, then he would not need to search for these traditional experiences.
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#2 | |
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Join Date: Jun 2017
Posts: 203
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Witness Lee was a heretic. |
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#3 | |
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Location: Greater Ohio
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It was called the Restoration Movement and resulted in the Churches of Christ. There are many similarities. Both have long made claims of superiority as to the rest of the body of Christ, both judging the failures of the whole, and exalting themselves as uniquely superior. We could say the same of the Reformation Movement. Yes indeed many traditions were shed and hearts returned again to His word and to Him as their first love. No doubt every one of these were a move of the Spirit of God. Yet over time all have merely created new traditions, settled into the old ways, and once again became puffed up by their achievements. This pattern usually only takes one generation, and future generations merely cling to their unique teachings and uplift their founder as special in the body.
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#4 | |
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Join Date: Sep 2011
Location: Scottsdale, AZ
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And what you said (bolded above) I think is very true! In reading church history, that is what seems to happen. Basically, unless we humans are having a fresh experience and seeing of Christ, we will just resort to forms and symbols - and especially the next gen. It could be argued that the so called "Pilgrim Church" (I prefer "Primitive Church" so as to avoid confusion), as expounded on by Broadbent in his excellent account of the same name, had a superior longevity than all the formalized groups. These ones (called by various names - or no names - over 1500+ years) focused on Christ and His word. Period. And we're getting to see what happens when the focus is not on Christ and His word firsthand in the LC!
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now |
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#5 | ||
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
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![]() So Hank was among you guys for 6 long years and didn't know how to touch his spirit? Really? This sounds more like a problem with the teachers more than the student. Well maybe if Hanegraaff had spent more time learning the Local Church lingo and traditions instead writing amicus briefs and publishing driveling, pathetic retractions, he would be standing, pumping his first and calling "OOOOOHHHH, LLLOOOOORRRRRD, JEEEEEESUS as I write this post. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#6 |
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So they are not going to the FTT because they care too much about their appearance . That says more about them than the training doesn't it?
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#7 |
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CRI can't claim to be against Christian cults any longer, if Hank is their example.
First they said that Lee's local church was a cult. Then they said they were wrong. Then Hank joins another cult. CRI is now actually cult friendly.
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#8 |
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As much as people would like to think that Hank chose the EOC to "get away from" the local churches, that is probably not the case. He chose the EOC because of Watchman Nee's teachings and a desire to be made God. For this reason a better question to ask is why did he not stay in evangelicalism? (because they don't teach about becoming God).
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#9 |
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Wow, I think theosis has became one of the tenets of the Christian Faith.
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#10 | |
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Location: Greater Ohio
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All they got are a few lines from Athanasius.
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#11 |
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The historical evidence is overwhelming that deification was a fundamental aspect of the doctrine of salvation in the time of the early church. Those who defined the Trinity against heresies all believed in it. We may say that salvation without deification is not really salvation at all, to emphasize the important that it held in the early church.
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#12 | |
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Cults: My brain will always be there for you. Thinking. So you don't have to. There's a serpent in every paradise. |
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#13 |
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So do Nee's teachings promote theosis (I guess I've learned a new word)?
My thinking is that most of us (i.e., Christians) don't have much of a revelation of who we really have been made in Christ. Most Christian speakings I have an opportunity to listen to on radio or TV are more concerned with the redemption aspect of the good news, and then what we must do afterward - but they preach it mostly in an Old Covenant way. It is rare when one of these ones will expound well on "what are the riches of the glory of His inheritance in the saints." There is so, so much more to be seen in scripture regarding who we really are in Him! My current understanding of this revelation in scripture is we are being made one in life and nature with God (e.g., John 17), but that we do not become part of the omnipotent Godhead, right? But from what I've read on here, many think WL crossed over that line - is that correct?
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now |
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