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#1 | |
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Join Date: Sep 2011
Location: Scottsdale, AZ
Posts: 2,622
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now |
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#2 | |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
Posts: 3,826
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Compare and contrast this Gospel with the gospel of Witness Lee. If you think the Lee's gospel is the same, I will ask you to supply us with many quotes of Lee over the past 30-40 years of his ministry that comport with the passage I have quoted above. If you cannot easily do this, well then I would say that this is the answer to your question. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#3 | |
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Join Date: Jul 2008
Location: Greater Ohio
Posts: 13,693
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His message did not exactly match the verses above. It was quite different. Are you now saying that his brief gospel message on TV was a "different gospel?"
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#4 |
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Join Date: Jul 2008
Location: Natal Transvaal
Posts: 5,631
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I don't know about Frank Graham, but WL preached a different gospel. Anytime Matthew 18 principles are overturned and new principles like "drunken Noah" are inserted, it's a different gospel.
There are a lot of pseudo Christian groups like this. The founder/leader cannot, by definition, be wrong. So evils are done in the leader's name, and overlooked. Anyone who points out the obvious is condemned and expelled. In this, they clearly "hate the light" as UntoHim's quote of John 3 says.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#5 |
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Join Date: Jul 2008
Location: Greater Ohio
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There is an astronomical difference between "preaching another gospel" for salvation and the abusive authoritarian LSM practices that undermine Biblical principles like Matthew 18, I Cor 6, or I Tim 5. They are two different worlds. Ask Apostle Paul. He only referred to the Judaizers as those who brought "another" gospel, a "different" Spirit, or "another" Jesus. To be clear, Paul was referring to the OT practices of circumcision, Sabbath, Kosher, holidays, etc.
Characterizing WL in this way goes beyond the scripture. Paul did not condemn all his opponents in this way, and neither should we. If so, then Peter in Galatians 2 is a cult leader with another gospel. This is similar to labeling all those that we disagree with as being in a cult. I have never met with a church that was not at one time labeled a cult, heretical, etc. but Christians tend to reserve "another gospel" for the likes of Mormons and JW's. Even Peter's gospel message in Acts 2 and Acts 3 do not look like John's gospel message in John 3. Ask Boxjobox. John speaks of Jesus as God, the Only Begotten Son, while Peter speaks of a man, who died for us, and was raised from from the dead. Peter demands repentance while John demands believing. Sound real "different." So is the book of John or the book of Acts the real gospel, and which is "another" gospel? Which is the real Jesus, and which is "another" Jesus? Can I get saved thru the message of Acts 2 and 3, or must I get saved thru the message of John 3? Or are they both bad, and I must get saved thru the message of Romans 10?
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#6 | |
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Join Date: Jul 2008
Location: Natal Transvaal
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Suppose in Acts 4 & 5, when they sold properties, and laid the proceeds at Peter's feet, then he opened a ski area on Mount Hermon, and put his family members in charge. Then, when they asked where the money went, he said, "That's my personal business." That would be a different gospel. Suppose Philip put family members in charge of his ministry office, and then they started abusing church members, and Philip had the victims relocated, and witnesses expelled from church fellowship. Then Philip would be preaching a different gospel. I don't care how impressive their messages seem. If they act like that, then they hate the light, as John 3 says, and they preach a gospel of darkness. When the light becomes dark, how great is the darkness. Now, we all are short of God's glory. But that is why James says, "Don't be many teachers, because you fall under greater condemnation." It's bad enough being a sinner trying to make it home. Don't make it worse by saying you are the Grand Pooh-Bah, that you have a separate set of rules because the 'light' has shown you this. That's a false light, and a different gospel. https://laist.com/2020/04/14/la-luz-...on-profile.php How bad does it have to get, before people start to realize, "Something ain't right here"? Apparently it has to get really, really bad.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#7 | |
Member
Join Date: Jul 2008
Location: Greater Ohio
Posts: 13,693
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I hate to see abusive and fleshly practices by rotten leaders too. There is no way to justify or coverup this stuff. But even Jimmy Swaggert, with his own motel laiazons, still preached the gospel of Christ, believing in the desth and resurrection of Jesus our Savior. These are personal failures that bring shame to His wonderful name, but his followers at least hear good news. This in no way justifies the sins of ministers. They are held to a higher standard. Discipline for their sins should be made public. But where do we draw the line. If the message of every preacher is discredited by his sin, then there is no more gospel.
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#8 |
Member
Join Date: Jul 2008
Location: Greater Ohio
Posts: 13,693
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The context for Paul's use of this phrase "different gospel" was the Judaizers message who preached that we must be circumcised in order to be saved. This occurred in Antioch resulting in the Acts 15 council. This happened to the Galatian believers who were subsequently lost. This was a constant struggle in the Gentile world after they heard Paul's gospel. Nearly every book of the NT shows the struggle between the true gospel of grace, and the "different gospel" brought by the Judaizers.
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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