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Old 07-17-2018, 07:20 AM   #1
UntoHim
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Default Re: Bible Answer Man Converts to Eastern Orthodox!

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The reason I believe is, that if we believe in the full divinity of Christ, and if we believe in the sonship Paul talks about through Christ, then the sons of God (believers) should also possess the divinity.
Pretty good Mr E. This is a biblical understanding/presentation. So why go beyond this? Why jump from "possess the divinity" (a biblical concept backed by "partakers of the divine nature" as taught in 2 Peter 1:4) to "becoming the divinity" as taught by Witness Lee? There is always an abject danger in going beyond what is written. In the case of the Local Church, it issued in the craziness of a bunch of gullible young Christians running around proclaiming "Hallelujah, I'm a baby God!" Of course it got even worse (and who could think that was even possible?) when those same people ran around shouting "Praise the Lord, I'm a Witness Lee tape recorder!"

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Yet it seems that only evangelicals believe that we become sons of God yet don't actually look like sons of God. "we are not really sons but adopted sons merely" they say....
Sonship is something more than is believed by most evangelicals today (as a mere signing of a legal adoption agreement to declare we are sons).
Mr E. you are clueless on what is taught in the majority of evangelical/orthodox churches. I know this because most of your posts show that your knowledge/understanding comes from Google, and not from your personal study and observation. What evangelical/orthodox Christians teach that "we are not really sons but adopted sons merely"? This kind of nonsense comes straight from the mouth of Witness Lee, who was decidedly ignorant of what is actually taught and believed in mainstream Christianity. Lee was too busy calling his brothers and sisters in Christ "Christless", "mooing cows" and "daughters of the great whore" to take a few minutes and actually know for a fact what is taught and believed.

The bottom line question/contention has been brought forth by Nell and some others. "SHOW ME! SHOW ME YOU'RE BECOMING GOD BY YOUR WORDS AND ACTIONS." If this kind of teaching is biblical and healthy, surely the main purveyor of it, after 60-70 years, should have become something very close to becoming "God in life and nature". So let's put the life and times of Witness Lee to the eyes, ears and nose test, shall we? On second thought, I don't have the time right now to give even a partial list of all the evidence. Actually, many of the threads and posts on this forum cover this evidence in vivid detail. If Witness Lee's teaching was biblical we wouldn't be here in this forum today...we would all be too busy expressing the life and nature that we had become, now wouldn't we?
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Old 07-17-2018, 07:34 AM   #2
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Okay. Amendment to my post #299 : Can we name one?
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Old 07-17-2018, 12:28 PM   #3
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Okay. Amendment to my post #299 : Can we name one?
I'll bite.

The no brainer answer is Jesus.... He is the Firstborn among many brethren.

Yet, I am sure you mean who besides Him. Clearly, every regenerated born again believer joined to the Lord is one S/spirit.... therefore, theosis, union with God, has transpired in every spirit regenerated by the Spirit of God.

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Old 07-17-2018, 01:45 PM   #4
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I'll bite.

The no brainer answer is Jesus.... He is the Firstborn among many brethren.

Yet, I am sure you mean who besides Him. Clearly, every regenerated born again believer joined to the Lord is one S/spirit.... therefore, theosis, union with God, has transpired in every spirit regenerated by the Spirit of God.

Drake
Of course Jesus. But I like your take on theosis. Essentially, we don't do a thing. It's vouchsafed grace. And we're all little gods even if we don't know a thing about theosis. The fruit will speak for it.

Hey on a side note. I just got an email from Hank. Because I'm such a great supporter, he says, he offered me a copy of a new book :

“This is a new challenge from a different breed of critics who are using their instant credibility and insider’s knowledge of theology, the Bible, church history, even apologetics, to debunk the faith they once believed and promoted. They have taken aim at the foundations of Christianity, including God, the Scriptures, miracles and the supernatural, and Christianity’s perceived inherent prohibition on free inquiry.”
—from Why People Stop Believing,
by Paul Chamberlain


I took his offer, but stopped at : "Your Donation Amount ( $ )"

I've never donated, and have shown no support for CRI ever, except for being on his email list.

Why do people stop believing? Maybe because Christianity has become about money, like Hank wants in this email.

Methinks our brother Hank is in need of theosis. Maybe he received the Spirit, but it looks like he's not living by it.

And that puts the EO on the spot. Just how does joining the EO deify new members? It's not likely to be accomplish there by calling on the Lord and pray-reading. They must have more tried and true methods.

Do we have any members out here that left the LC and joined the Eastern Orthodox? who might be able to give us an inside take?
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Old 07-17-2018, 02:26 PM   #5
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So I think what Evangelical said about us being sons of God bares some further looking into. Are we sons? Sure, as too many scriptures say this.

How about God's glory (a question I believe no one has addressed)? Does He give us that? A king gives his children his glory. Colossians 1:27 says, "Christ in you, the hope of glory." Christ is in us, as too many verses state. For instance: "When it pleased God to reveal His Son in me."

If you go to Romans 8 you see that the Triune God is in us (vs 10-11), Father, Son & Spirit.

Ephesians tells us we are the temple, a dwelling place of God in Spirit. Do these verses say we become God? Not exactly. But elsewhere in Ephesians it talks about the riches of His inheritance in the saints.

Why is He our Father? Because He loves us and wants us as His family.

Again, regarding the glory question, John 17 has Jesus praying that "the glory you have given Me, I have given them." And then all the talk about "You in Me and I in them, that they may be one in Us."

"As He is so are we in this world." (1 John 4:17) Another thing Evangelical said had to do with Jesus being the prototype (the 2nd man & Last Adam). As a Man, He was nothing short of all we were supposed to be, right? He said, "He that has seen Me has seen the Father." Jesus came to introduce the world to the Father. Why the word "Father?" He wants many sons brought to glory!

So where do you draw the line considering these things?
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Old 07-17-2018, 05:01 PM   #6
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I wrote previously:

Yet it seems that only evangelicals believe that we become sons of God yet don't actually look like sons of God. "we are not really sons but adopted sons merely" they say....
Sonship is something more than is believed by most evangelicals today (as a mere signing of a legal adoption agreement to declare we are sons).


UntoHim claimed I don't know about evangelical teaching but I can find many printed examples of evangelical teaching that emphasize the legal adoption:

http://www.teachingtheword.org/apps/...&columnid=5774


Believers Are Legally Adopted

So how is it that we are adopted by God? How has it come about, and what does it involve?

Adoption is a legal act of God on our behalf


In the same way, adoption is legal language in Scripture.

And adoption as a son in Roman law was something very specific. Adoption as a son in Roman law meant that you had the right to the name and the citizenship of the person who adopted you, and the right to inherit his property.


It's all about legal, legal, Roman law this, Roman law that. Who knew, that God was bound to obey Roman adoption law? God did a "legal act on our behalf", as if He is somehow bound by the Roman law at the time.

There is no mention of deification, which goes hand in hand with adoption, because it is the purpose of adoption.

In other words, evangelicals believe they are legally adopted, but they don't believe they have the inheritance of deification - there is no mention of it. Piper tried to explain how deification is what the evangelicals call glorification, but to be evangelicals don't really mention glorification much either.

This is like believing in the act of marriage as signing a legal document, but not believing in the consummation of marriage. The whole purpose of marriage is consummation, and the purpose of salvation is deification.

A proper understanding of adoption as sons is that it is the Holy Spirit who adopts us as sons and also deifies us (call it glorification if you will), and not some legal agreement from Roman law whiuch God had to perform some "legal act" on our behalf. There is no mention of the Holy Spirit in the article I posted above. A mainstream evangelical understanding of salvation is that the legal adoption is God's real purpose, and the "glorification" is a nice blessing in the end. In contrast, the early church believed that adoption and deification went hand in hand and adoption was for the purpose of the deification/glorification.
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Old 07-17-2018, 06:28 PM   #7
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So where do you draw the line considering these things?
It's a hard line to draw. First, there's the sons of God in Genesis and Job.

And then Jesus says in Matthew "Blessed are the peacemakers: for they shall be called sons of God.
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Old 07-17-2018, 07:33 PM   #8
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So I think what Evangelical said about us being sons of God bares some further looking into. Are we sons? Sure, as too many scriptures say this.

How about God's glory (a question I believe no one has addressed)? Does He give us that? A king gives his children his glory. Colossians 1:27 says, "Christ in you, the hope of glory." Christ is in us, as too many verses state. For instance: "When it pleased God to reveal His Son in me."

If you go to Romans 8 you see that the Triune God is in us (vs 10-11), Father, Son & Spirit.

Ephesians tells us we are the temple, a dwelling place of God in Spirit. Do these verses say we become God? Not exactly. But elsewhere in Ephesians it talks about the riches of His inheritance in the saints.

Why is He our Father? Because He loves us and wants us as His family.

Again, regarding the glory question, John 17 has Jesus praying that "the glory you have given Me, I have given them." And then all the talk about "You in Me and I in them, that they may be one in Us."

"As He is so are we in this world." (1 John 4:17) Another thing Evangelical said had to do with Jesus being the prototype (the 2nd man & Last Adam). As a Man, He was nothing short of all we were supposed to be, right? He said, "He that has seen Me has seen the Father." Jesus came to introduce the world to the Father. Why the word "Father?" He wants many sons brought to glory!

So where do you draw the line considering these things?
StG,

The line is the Godhead. We believers never become God in the Godhead in spite of misunderstandings, sometimes purposeful, in this forum.

So, i believe many, maybe most, in this forum agree that we are united to God in our spirit when we are regenerated. He who is joined to the Lord is one S/spirit. That is theosis of our spirit. In our past.

Same for the ultimate consummation, the redemption and transfiguration of our bodies for we know we will be just like Him, for we shall see Him as He is in a glorified body. Theosis of our bodies. In the future. Most agree, probably, with that.

The part where people start to toss their cookies is concerning the salvation of the soul in this life. They do not see or refuse to see that there is a process of transformation going on in the believers where the life in our regenerated spirit is moving into our mind, emotion, and will. Daily, providing we cooperate with Him. Here and now. That is theosis of our very being becoming God in life and nature but not in the Godhead. Therein lies the rub for most.

Evangelical is making a very compelling case and I am reading his explanation with great interest. Anytime you see those personal insults toward him then it is apparent they have lost the argument, or are losing it quickly, so they resort to ad hominem attacks to supplement weak arguments. Then it’s time to pause and consider what he is saying that has left them flummoxed.

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Old 07-18-2018, 01:52 AM   #9
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StG,

The line is the Godhead. We believers never become God in the Godhead in spite of misunderstandings, sometimes purposeful, in this forum.

So, i believe many, maybe most, in this forum agree that we are united to God in our spirit when we are regenerated. He who is joined to the Lord is one S/spirit. That is theosis of our spirit. In our past.

Same for the ultimate consummation, the redemption and transfiguration of our bodies for we know we will be just like Him, for we shall see Him as He is in a glorified body. Theosis of our bodies. In the future. Most agree, probably, with that.

The part where people start to toss their cookies is concerning the salvation of the soul in this life. They do not see or refuse to see that there is a process of transformation going on in the believers where the life in our regenerated spirit is moving into our mind, emotion, and will. Daily, providing we cooperate with Him. Here and now. That is theosis of our very being becoming God in life and nature but not in the Godhead. Therein lies the rub for most.

Evangelical is making a very compelling case and I am reading his explanation with great interest. Anytime you see those personal insults toward him then it is apparent they have lost the argument, or are losing it quickly, so they resort to ad hominem attacks to supplement weak arguments. Then it’s time to pause and consider what he is saying that has left them flummoxed.

Drake

An interesting article I came across is written by Ben Blackwell
Assistant Professor of Theology, Houston Baptist University.

He basically affirms everything I have been saying about Protestants/evangelicals and the biblical origins of theosis in this article:

https://cct.biola.edu/man-god-ruins-...ian-tradition/

In my previous posts I made two points based on Psalm 82:
a) Gods are immortal - in Psalm 82 we see immortality. This was the early church's interpretation of Psalm 82.
b) Sons of God are gods - if we call ourselves "sons of God" we are really calling ourselves gods.

He writes:With this, two primary exegetical themes come out of their readings of Psalm 82: (1) gods are immortals and (2) sons of God are gods.[/I]

He also agrees with what I have been saying about evangelicals not knowing about these matters:

Christian theologians have long discussed “theosis” (literally, “becoming a god”) as a final stage of salvation, when human beings have real union with God. The idea is virtually unknown among Protestants
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Old 07-18-2018, 09:32 AM   #10
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StG,

The line is the Godhead. We believers never become God in the Godhead in spite of misunderstandings, sometimes purposeful, in this forum.

The part where people start to toss their cookies is concerning the salvation of the soul in this life. They do not see or refuse to see that there is a process of transformation going on in the believers where the life in our regenerated spirit is moving into our mind, emotion, and will. Daily, providing we cooperate with Him. Here and now. That is theosis of our very being becoming God in life and nature but not in the Godhead. Therein lies the rub for most.
Drake
That is what I'm seeing too! And to paraphrase a brother I meet with, I don't think I want that much responsibility (i.e., being part of the Godhead)!

Another brother just reminded me of the old book, "The God-Men" that got the LC all stirred up back in the late 70s (I think). I guess even back then there were plenty of accusations along those lines.

I think bottom-line it is a mystery much like trying to figure out the Triune God. I believe our future is much higher and brighter that any of us have come close to knowing, and I think it is foolish talk if anyone says they knows for sure exactly what that entails!

So in these matters (as in everything) it is important not to add anything to scripture or take anything away. That's why, these days, many of us have ditched the footnotes and commentaries, and just look to the pure milk of the word. (that doesn't mean we never look at men's writings on subjects, but 1st desire the pure milk)
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Old 07-17-2018, 05:56 PM   #11
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Of course Jesus. But I like your take on theosis. Essentially, we don't do a thing. It's vouchsafed grace. And we're all little gods even if we don't know a thing about theosis. The fruit will speak for it.

Hey on a side note. I just got an email from Hank. Because I'm such a great supporter, he says, he offered me a copy of a new book :

“This is a new challenge from a different breed of critics who are using their instant credibility and insider’s knowledge of theology, the Bible, church history, even apologetics, to debunk the faith they once believed and promoted. They have taken aim at the foundations of Christianity, including God, the Scriptures, miracles and the supernatural, and Christianity’s perceived inherent prohibition on free inquiry.”
—from Why People Stop Believing,
by Paul Chamberlain


I took his offer, but stopped at : "Your Donation Amount ( $ )"

I've never donated, and have shown no support for CRI ever, except for being on his email list.

Why do people stop believing? Maybe because Christianity has become about money, like Hank wants in this email.

Methinks our brother Hank is in need of theosis. Maybe he received the Spirit, but it looks like he's not living by it.

And that puts the EO on the spot. Just how does joining the EO deify new members? It's not likely to be accomplish there by calling on the Lord and pray-reading. They must have more tried and true methods.

Do we have any members out here that left the LC and joined the Eastern Orthodox? who might be able to give us an inside take?
The EO probably acquires divinity by praying to Saint Athanasius, John Piper seems to have found this secret as well when he prayed:

Thank you, Athanasius. And thank you, Father. And thank you, Holy Spirit. In Jesus’ name, Amen.

It's the Holy Trinity of divinity - Athanasius, the Father and the Holy Spirit.

I would prefer calling on the name of the Lord than praying to Athanasius.
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Old 07-17-2018, 06:09 PM   #12
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And I don't see any evidence that Athanasius became God of any sort. So if EO is thanking Athanasius they're thanking someone that said, "do as I say, not as I do ... or rather, don't do."
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Old 07-17-2018, 06:59 PM   #13
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Mr E, you really can't be that dense, can you?. I mean, you seem to understand the English language fairly well. Why do you blurt out such outrageous garbage? John Piper is one of the most respected and renowned Christians teachers and theologians in the world. He is also one of the most humble and modest men of God of his stature that you will ever find. Compare and contrast this with your guru/apostle/minister of the age/acting god Witness Lee. Most people have never heard of the man, and the few that have, overwhelmingly have a negative impression of him.

You still can't give us a plausible, coherent answer why Hank Hanegraaff completely rejected the ministry and teachings of Witness Lee in favor of a religious sect that is closer to "the Great Whore of Babylon" than even her little daughters - all the protestant churches. Hank spend SIX LONG YEARS in close study and fellowship with the Local Church. He traveled around and was given the royal treatment and the right hand of fellowship by the Blended Brothers et al. And how did he repay them? He ran right into the arms of the Great Whore instead of becoming the crown jewel of the Lord's Recovery. He would have become a movement superstar. They would have carried him around on their shoulders and loudly proclaim that this was proof positive that the Local Church of Witness Lee is "orthodox".

So Mr E, instead spewing forth garbage about John Piper praying to Athanasius why don't you address the issue at hand.

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Old 07-17-2018, 05:45 PM   #14
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Pretty good Mr E. This is a biblical understanding/presentation. So why go beyond this? Why jump from "possess the divinity" (a biblical concept backed by "partakers of the divine nature" as taught in 2 Peter 1:4) to "becoming the divinity" as taught by Witness Lee? There is always an abject danger in going beyond what is written. In the case of the Local Church, it issued in the craziness of a bunch of gullible young Christians running around proclaiming "Hallelujah, I'm a baby God!" Of course it got even worse (and who could think that was even possible?) when those same people ran around shouting "Praise the Lord, I'm a Witness Lee tape recorder!"
I am not sure how Lee went "beyond this", I never got the sense that he did.

Lee defines "becoming divine" as receiving another life through regeneration, which is added to our natural life. That sounds like partaking of the divine nature to me.

Lee no where teaches that the human essence becomes divine which would be heresy. Humanity stays humanity, and divinity stays divinity.
As long as human atom particles stay human and God particles (pun intended) stay God, there is no heresy.

And even though Lee believed in man becoming God, unlike John Piper, I don't know that Lee ever prayed to Saint Athanasius to thank him for it.

Here is an ultimate hypocrisy:

Evangelicals love Athanasius and CS Lewis too much to call them absolute heretics about "man becoming God" and Athanasius never explained himself fully by what he meant by that. Yet they will criticize Lee for every little suggestion that "man becomes God" when there are pages of material written to clarify the intended meaning that removes any doubt about it.
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