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#1 |
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OBW"You are straining at the analogy while missing the point. Paul used the analogy of a body with constituent parts (hand, foot, head, eyes, etc.) to demonstrate that we need each other. When you argue that it does not apply to groups of Christians relative to other groups of Christians is to insist that it may not be OK to belittle or dismiss a single member, but doing it wholesale to an entire group is OK."
but, but, but OBW, It is not the local churches that divide the christians.... it is the denominations that in practice own they do not need EACH OTHER! Ask the Southern Baptist Conference if they need the Pentecostal (Assemblies of God) conference to function.... they don't. Pick any two denominations, same thing. That is precisely the reason they exist independently, meet independently, manage independently. They would apply the members of the body verses to themselves in practice, not to each other... else, how could they continue to remain separated? Drake |
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#2 | |
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Location: Greater Ohio
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Can't you, for just one second, remember your own sordid history as you lecture others on the body of Christ, and the needing of other believers? When the Lee family got caught up in scandal after scandal, from Taipei payoffs to Daystar Motorhomes to molesting the volunteer sisters, did LSM ever get quarantined? Yet LSM so easily cut off whole regions of churches over frivolous meany details like playing drums, writing books, and preferring clean sheets. The Corinthian believers may have lost sight that they needed every finger and toe, but your leadership at LSM was willing to perform hari kari and spill out all the guts from their own "body" at that farcical Whistler kangaroo court. By what authority can you judge whole denominations for their names? Take a step back and consider the attitude of your own leaders. Your own leadership in Anaheim has proven over and over that "in practice" you don't need any one else, except, of course, good lawyers and "cooperative" judges.
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#3 | |
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Join Date: Apr 2008
Location: DFW area
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So if you also don't need them, then what makes your group more precious? I know! It's the holy water sprinkled over your no-name name formula of saying you don't divide as you dismiss everyone else! You can't claim that one of the latest groups to come along and separate from everyone else is not the one dividing the Christians — if they really are as divided as you claim. Of course, that is the whole thing. You argue that they are more divided than they are. Your claim that they don't need the others is derived from what? Your opinion? I have not seen anything anywhere (including posted here) that makes your claim meaningful. And if you choose to return with some quote from someone, then you are just grandstanding. But even if you succeed in finding such a statement, I suspect that it will be little more than an opinion by a person. Not a statement made by an entire group. Your example of the SBC is one of the more foolish. There isn't even any control by the Conference on its members. They are free to join or leave as they see fit. They don't even fit the definition of a denomination as you would have it.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#4 |
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OBW, "Your example of the SBC is one of the more foolish. There isn't even any control by the Conference on its members. They are free to join or leave as they see fit. They don't even fit the definition of a denomination as you would have it."
OBW, the members can come an go as they please. We are discussing a denomination as an entity. A SBC church cannot freely meet with an Assembly of God.... if they value their membership in the SBC conference. And if some zealous pastor wants to bolt because he spoke in tongues one night and take his SBC congregation with him to the nearest Pentecostal church he will find that contractually he cannot and the conference will send in a new pastor, approved by the conference of course. Every denomination is organized that way to a lesser or greater degree. There are many things in play: Belief system, Revenue intake, Control of Tangible Assets (like the property, buildings, and buses, etc.). I have been involved in the organizational workings of denominational churches and their conferences so I am aware firsthand of the conversations associated with them. I will give you one other example: the Pentecostal Holiness, the Assembly of God, and the Church of God denominations are very close in beliefs. The first two are for all intents and purposes identical with no daylight between them. For years they talked of merging.... "no need to have two denominations when there is no difference between us" was the thought. They talked but they did not merge and decided their assemblies should not to meet together because other things came in... conference headquarters, leadership positions, revenue streams, who gets to call the shots, logistics, etc. That is the reality.... just call denominations for what they are.. they are divisions, organized that way by design. If after properly identifying them for what they are you still believe that denominations are right then do as Evangelical has suggested: Create more denominations and build the walls higher! At least then, you would be consistent. You do not have a scriptural leg to stand on by trying to equate a denomination as a member of a body. That is wrong in so many ways. Drake |
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#5 | |
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Only people assemble. And there would be no excommunication of a member of an SBC for meeting, even somewhat regularly, with and AOG assembly. And doubtful that such would happen for an RCC member also meeting with any of the others. You have made a false statement. Your analogy of a pastor taking his congregation to a different assembly presumes that the pastor dictates all things about his congregation. But it might surprise you to know that there are times all over our area in which pastors who are part of different groups preach at the assemblies of other groups. Presbyterians at Bible churches. Baptists at Presbyterian. Free group preachers of Arminian doctrine preaching at assemblies of Calvinist doctrine. Even an Anglican greeted openly as guest preacher at the assembly I meet with (very non-Anglican). And it is not just for show. No, I doubt that your elders were invited to speak anywhere else under these situations. But that is probably because they are not part of the family of churches whose leaders join together regularly to discuss their differences, and their heart for Christ and the communities in which they meet and their prayers for each other and for the spread of the gospel. Instead, you elders are closed. They meet only with themselves and do only what Anaheim allows. They ought to join with them. They might learn that the lies spread by Lee and now the BBs about the sectarianism of Christianity is a fabrication.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#6 | |
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#7 | |
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I am glad you asked. There was a similar situation in the Old Testament among the children of Israel. A division among that nation that was very much related to the basis of their worship of Jehovah, its place to be specific. There arose two worship centers, one in Jerusalem and one in Dan. One was ordained by God, the other was not. They both were dedicated to Jehovah. Which one was right? The king over the northern kingdom had evil intentions yet his arguments were compelling and convinced the people to not go to the place God ordained. After all, right there in their own back yard they could worship and sacrifice to Jehovah. Why make any effort to journey to the proper place of worship and the trip was long and so far away? Yet God never recognized the altar in Dan as legitimate because it did not follow the prescribed pattern given on the mountain. It sounded right in their ears but it was not on the right ground, the place ordained by God. Were the people in Jerusalem better than the people in Dan? No. Were they smarter? No. Perfect and without failure? No. The only difference between the children of Israel in Jerusalem and those in Dan was the place of worship ordained by God. Being in the right place was everything and their offerings and sacrifices were accepted by God for that reason. You may apply this in two ways. First, the obvious. The basis for Christian worship is the oneness found only in Christ and the visible expression of that oneness displayed as believers dropping differences and meeting together in unity in whatever place they live. That is their testimony before God and man. That is why OBW's promotion of divisions among believers and his derision of the unity of the believers as the basis for meeting together (what he fondly refers to as the "doctrine of dirt") is untenable and completely out of the pale of orthodoxy. Denominations exist in the principle of Dan. Everything needed for the worship of God is right here in Dan. Second, applied more to your question is that any leader who does his own thing apart from the fellowship is behaving like Dan. Setting up something else. A ministry that is for the unity of the believers cannot be considered in rebellion like Dan. A leader who establishes churches according to the New Testament pattern is emulating those who worshiped in Jerusalem. Were mistakes made in Jerusalem? Absolutely. Faults, sins, issues, were still inherent in those who worshiped in Jerusalem. But they were in the right place according to the pattern He mandated. A leader that does his own thing is building an altar in Dan. That is the difference in my view. I speak for myself only. No doubt the folks in the lush gardens of Dan derided those who worshiped in Jerusalem. How dare you tell us our place of worship is wrong! What do you mean that only Jehovah can be worshiped where you attend! Who do you think you are claiming to be God's special people? So are we! You are no better than us and, oh by the way, you teach a doctrine of dirt! Our springs of water are proof that God blesses us as compared to your rocky outcrop! Drake |
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#8 |
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Drake)" Of course, they [denominations] stand for something unique. Ask them!"
OBW) "As does your group." Yes! Of course! What exactly do Baptist's stand for? Baptism! Is baptism scriptural? Yes. Should we get baptized when we believe? Of course. Should we separate ourselves from other believers because they don't baptize or because they baptize differently? Nay, nay. Yet, that is exactly the situation today in the Baptists denominations genre. Drake |
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#9 |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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Sorry Drake, but this is 2017 and not 1017 BC. Your "behaving like Dan" Local Church of Witness Lee lingo is about 3,000 years out of date. But then again, you don't give a flying flip about anything the Old OR New Testament teaches or says if it doesn't jibe with what Witness Lee taught.
Witness Lee came to our fair shores and "set up something else" BIG TIME. He set up "the church in Los Angeles" even though the church in Los Angeles had already existed for decades upon decades. But that's ok with you because he was Witness Lee. That's ok with you because you believe he was the only one speaking as God's oracle since 1945. Now your buddy (or maybe former buddy) The Bible Answer Man has converted to the Eastern Orthodox Church. If "We Were Wrong" was so true why didn't he become a follower of Witness Lee? Why didn't he bow down with a candle in his hand and pray-read a line or two from HWMR? Inquiring Minds Want To Know! -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#10 | |
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I already offered my POV about that earlier in "the Hankster" post #29. Drake |
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#11 | |
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First, it would only happen if much more than the doctrine of dirt was what was being agreed on. You will find that your mantra that dirt solves everything is just a pretty mannequin propped-up in front of a junk yard of bad doctrines. You will never find any significant persons who will be fooled by the doctrine of dirt. It has too many leeches hanging onto it. The claim that it is spiritually preferable is shown to be the lie that it is when the baggage that comes with it is seen. You tell me how just agreeing to meet at the church in Dallas will solve your problems with those who currently are not meeting with you. It will not do it because it is a fantasy that God is actually for your errant doctrines and will just fix it all if they only see the ground. Make you a deal. Start really dealing with the teachings that are so far from scripture that they can hardly be called Christian, and I will discuss the unity that you think is found only within your doors.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#12 |
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OBM"Only people assemble. And there would be no excommunication of a member of an SBC for meeting, even somewhat regularly, with and AOG assembly. And doubtful that such would happen for an RCC member also meeting with any of the others."
OBW, its about the denomination as an entity. It is not about individual members going here or there. That is not a problem... usually. If the denomination does not stand for something unique then why do they exist as a separate entity? Of course, they stand for something unique. Ask them! Drake |
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#13 | |
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Either the church with no name and no headquarters exists and has its "say 'Amen' if you agree to go on as we did last year" business meetings, or it has a strict rule about who is in charge no matter what the people there say. Either it has its own property and cannot be sued as long as the membership says "amen" to whatever they say "amen" to, or it is a denomination, even having a name. "The Church in Dallas" is part of the denomination "The Local Churches" with headquarters on La Palma in Anaheim. Same for the Church in Seattle, in New York, in Miami, and even in Anaheim. They are not separate assemblies that choose to gather, but rather dependent assemblies who cannot choose otherwise.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#14 | |
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OBW, For arguments sake, let's just yield to the power of your logic: the "doctrine of dirt" argument trumps all and the local churches are irrelevant now. Now, that does not explain why denominations are set up, propped up, and continue to exist. They exist because they stand for something unique. The scenario you describe where different denominations come together for some reason is merely a shaking of hands over the walls. There is still a wall. And if you like walls between believers then you should have more walls. In your world of denominations and division among Christians the more the better. Build those divisions up! Find more things to divide us, they are good! That is why your position on denominations does not square with scripture. There is simply no justification for division. The denominations and the sustaining organizations you describe simply do not exist in scripture. There were divisions in Corinth that Paul chastised them for, and yet they pale in comparison to the organized fortresses of division that now exist. The divisions in Christianity are monstrosities! Call them what they are! Drake |
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