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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 | |
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I think that wanting everyone to appreciate the "depth and beauty" of the revelation of Jesus Christ may be misinterpreting the real meaning of "beauty." Sort of like misunderstanding "joy" in the face of extreme hardship or love in the context of Lord of the universe and created being. I am not belittling these as irrelevant, but the past 200 or so years has seen love become more and more something romantic rather than solid and stable. Romantic is neither. It is subject to flights of fancy and voids when you just "can't get that feeling" again. Like those guys said in their marriage seminars years ago. Love is a choice. Not a feeling or an experience. That is how arranged marriages work. They choose. We think we are choosing from long before marriage, but then continue to choose all the way to the divorce court because our choice is based on feelings and whimsy. Not on commitment to the choice made.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#2 |
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Globalization of Christianity via sloganeering and catch-phrases becomes an invitation (to me) to shallowness at best, and error at worst. "God loved us and sent His Son" and "God is light" are arguably summations by their authors, and can be profitably unpacked in scripture (and experience) over a lifetime.
But scripture is scripture, and theology is theology. "The Father is the Son" and "God became man to make man God" are examples of the latter. "The Age of the Word is over; it is now the Age of the Spirit" as well. In my mind, crude and over simplistic at very best, and an invitation to deviation in actual practice as it spreads into the world. And that's what I contend happened, on the mainland China as the Shouters morphed away from LCM control. The slogans took on a horrific life (or, anti-life) of their own. Good theology brings us to appreciate what Paul meant when he wrote of the height, the depth, the breadth of the kingdom of God's Christ. One may hold forth simple theology, and perhaps one should, but it carries it recipient into inexhaustible beauty as they subsequently traverse scripture. The danger of Lee's sloganeering is that it carried one away from scripture, and into Lee's ministry. The focus shifted from scripture to ministry to minister. And I think it was deliberate. The disaster that followed wasn't anticipated (who ever could have?) but it followed hard upon.
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#3 | |
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But . . .
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It is not just poor theology. It is not correctly theology as it does not arise from the study of God, but the ignoring of what is available with which to study God and instead using the whimsy of (a) man. Quit allowing such nonsense to continue to wear the mask of legitimacy. It is not legitimate. It is fully illegitimate. It is evidence of spiritual fornication. They use enough scripture in their speaking to hide their lack of actual legitimate use of it from the masses.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#4 | |
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#5 | |
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This in no way explains the taking of something like one of those to create theological musts that stand in opposition to what is in scripture. Neither Jude's nor Paul's quotes of non-scriptural sources negate existing scripture so they are not somehow to be understood as having weight equal to or above that of scripture.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#6 | |
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Yes the law brought death but not because the law (or the psalms, or the prophets) was tainted by the fall. The law and the prophets and psalms rather: 1) temporarily shepherded and guided humanity until the light could come; 2) was continually held in the NT as itself prophetically pointing to the coming light. Nowhere does NT eisegesis say that it contravened the light. Nowhere. The scripture is neither vain words nor fallen human concepts - rather it points us to the Christ. In this, NT reception of scripture is consistent.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#7 | |
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Hebrews 12:2 "Looking unto Jesus the author and finisher of our faith." (KJV Version) Look to Jesus not The Ministry. |
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#8 |
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There is also a place in Paul's comments about his coming death and how he has done that he is almost quoting Socrates. I was listening to something being read from Socrates at one point years ago and was struck how similar a small part was to what Paul had said. I can't give references now, but it was interesting.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#9 |
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#10 | |
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My comment before that a statement not from the bible or theology can be truthful, is well supported by these facts. Witness Lee's statements regarding the "Age of the Spirit" may be truthful, even if it is not found in the bible or theology. If we believe otherwise, we would have to say to Paul "Paul, you quoted from non-scriptural sources, therefore what you say is false". |
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#11 | |
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WL's statements, on the other hand, are not true in itself, rather must be compared with the truths in the Apostles' teachings.
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#12 | |
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The reason globalized Chinese Christianity, or this variant at any rate, has taken hold predominantly among the Chinese diaspora is they can't smell the stench of fallen human culture in the slogans. To them it's the normal Christian church life. Now, one may argue that Santa Claus and the Easter Bunny are likewise fallen human culture. Fine. But why is Asian culture a better replacement?
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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