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#1 |
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My interpretation is vastly different but I was asking to understand what it means to others who don’t hold the same view. Anyways, my understanding is the beasts in revelation are satan & the state. The beasts in revelation mimic God and try to be God.
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#2 | |
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For example, both claim to be Messiah of Israel, God Himself in the flesh. Both serve 3.5 years, performing signs and wonders, speaking wisdom and truth. Both die, and then "rise" from the dead. (The beast will rise like Lazarus, only to be tossed into the lake of fire when the Son of Man does appear.) Initially, at least for the first half of Daniel's 70th week, the Beast will be everything that Jesus Christ was "supposed to be" - powerful leader bringing peace and security to the world. Most of the world will believe that Jesus Christ was a failure, and now we have the "real" Christ. They will all marvel at him, saying "who is like the beast?" Unlike Jesus, who only appeared in Israel, this Beast will appear to the entire world.
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#3 | |
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Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:36) |
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#5 | |
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Matt 24.23: "At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect." Obviously Israel, especially as the end of the age approaches, will be looking for their long-promised Messiah. Actually the Bible never refers to this person as "THE Antichrist," rather by various other descriptors. Daniel 9.27 refers to him as the Prince. "He [the Prince of the restored Roman empire, the forth of the Beasts in Daniel] will make a treaty with the many [referring to most of those in Israel, but not all] for one week [referring to a 7 year period of time.] In the middle of the week [referring to 3.5 years after the covenant was made] he [referring to the Prince] will put an end to sacrifice and offering. [these are Levitical animal sacrifices] And at the temple [indicting that the temple must have been rebuilt] he [the Prince, "who was not, and now is" according to Revelation 17.8] will set up an abomination that causes desolation, [referred to by Jesus Himself in Matthew 24.15] until the end that is decreed is poured out on him.” [according to Rev 19.19-20]
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#7 |
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Do you want me to name names? These words in Revelation 13 are metaphorical, but not hyperbolic. Do you ever watch the news? Things are only getting worse. People love lies and hate the truth. Eventually this world will provide an eager audience when these 2 Beasts appear on the scene.
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#9 | |||
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Ohio may have further answer to your question. Quote:
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Nell |
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#10 | |
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To clarify, I’m seeking to understand how to determine if something is metaphorical or not. If the beasts are metaphorical, why isn’t the mark? Genuinely asking how you determine what is metaphorical and what isn’t. |
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#11 | |
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When reading these books, we need to be like detectives. We must gather the verses and study. Often, I come up with a “hunch,” an understanding of the facts, much like a detective gathers known evidence and tries to solve a “crime,” developing a theory of what has happened. Perhaps the “hunch” comes from pieces of others’ writings. Then I go back and try to fit all the verses into my interpretation of events. If that fails, try another. Does this make sense? In this way, we are handling the scripture like a “craftsman,” rightly dividing the word of God. I learned this method years ago from Dr. Philip Comfort, and it has always served me well.
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#12 |
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And some say that the beasts are shrubberies. ("Bring me a shrubbery! One that looks nice. And not too expensive.")
The question that I ask is whether thinking one version of what a beast is v another version has any significance to my living today? Might the important thing be to understand that things get more difficult? (They always will.) And that we should be ready to live as we have been charged no matter what we face? I know. ![]()
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