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#21 | |
Member
Join Date: Jul 2008
Location: Natal Transvaal
Posts: 5,632
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I'm thinking specifically of Lee's own hand-picked cadre of senior co-workers (Mallon, So, Ingalls, Rapoport et al) who used Matthew 18 principles to confront him with concerns about his son. People were being damaged. But repentance (i.e. acknowledgement of vulnerability, error and willingness to change) for Witness Lee was impossible. His cultural model demanded a different approach, alluded to by Curious above. When challenged, all that rhetoric about propriety according to scripture went right out the window, and the LC system showed itself to be just as 'deformed' and 'fallen' as any in Christianity that it so often derided. Conversely, LC members who violated its unspoken tenets, even if raising concerns using Matthew 18 principles, were called 'rebels' and summarily ejected. The lone sign of repentance was at the end, in a vague statement about failure in "receiving others", as if leaders needed more charity toward fellow Christians, even as 'deformed', 'fallen', 'satanic' and 'Christ-less' as they were held to be. Evidently Lee felt that they could have been more magnanimous towards others. But any facing of internal flaws - no. The system was predicated on avoiding this.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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