06-15-2013, 09:51 AM | #1 |
Member
Join Date: Dec 2010
Posts: 348
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LSM's Myths of Church History
Good morning brothers and sisters,
From time to time I drop by, and follow some of the posts here. I haven't had anything to add, so I've remained in the background with nothing to say... But some comments from time to time have stirred me to write, and one topic in particular that has bothered me enough to do so is this one; The "Myths" told by LSM. These are myths not told only by Lee, but before him also Nee, and perhaps even before him by the Brethren under whom he learned. We who were so indoctrinated by these teachings have in many ways simply swallowed them as true. In this post, the myths I am talking about are the ones we've been told about the history of the "church" in China... By that, I mean the significance of Nee's movement vs. the movement and growth of other Christian groups in that country. Immense significance is attached to Nee's movement by LSM, because that is used as proof positive that what Nee built was the Recovered Church of God on earth - something that had been missing since the apostolic era. It's literally one hell of a myth, and we've bought it. Let me show you: A poster recently remarked "WN did outsmart the British, at least initially: his movement grew and theirs (implying that this was a movement of Britain, and not of God) waned." There are two things that bother me about that comment; the first being that this statement reflects a foundational belief that the movement of the early church mission in China was about British colonialism - and not about a genuine move of the Spirit in China, or about God's people in England being given a genuine heart to lead the Chinese to Christ. This is a myth - and one told by the Imperial Chinese government of the time in which Nee's parents and grandparents lived. It was told because this myth more than any other would stir the ire of the patriotic Chinese and inoculate them against the gospel preached by the foreign missionaries. Make no mistake, this was a tool of spiritual warfare. Did you know? That for the first British Missionary to China (Robert Morrison, 1807) and the missionaries who followed him, life in China consisted of being confined to Macau and the Thirteen Factories area of Guangzhou. These missionaries confronted extreme opposition from the Chinese government and Roman Catholics who had been established in China for more than a century. Morrison's early work mostly consisted of learning the Chinese language and translating the Bible into Chinese. A Chinese law titled "Wizards, Witches, and all Superstitions, prohibited." was revised in 1826 by the Daoguang Emperor to provide for sentencing Europeans to death for spreading Christianity among Han Chinese and Manchus. Chinese Christians who would not repent their conversion were to be sent to Muslim cities in Xinjiang and given as slaves to Muslim leaders and beys. The Chinese law read: |
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