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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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06-27-2017, 04:25 AM | #1 |
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Repetition, Ritual, Religion
I got a copy of a recent publication, a HWMR on Hebrews, and was looking at today's entry. Week 6, Day 2. It was revewing Hebrews 7:25. I noticed that in the first 4 paragraphs, he uses the word "intercession" or "intercessor" 12 times. He just keeps saying the same thing, over and over again. It's creepy. Is this some Eastern 'mantra' thing? Is he trying to get us to some altered state? I mean, I get that he wants to make a point. But 12 times? Are we really that dull?
And he uses the word 4 more times as well; 16 times total in one 'daily portion' of 9 paragraphs.
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06-27-2017, 05:43 AM | #2 | |
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Re: Repetition, Ritual, Religion
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They have so much useless human activity. Their teachings are merely dead doctrines to them. Where is their simple trust in the great High Priest? As the song says, "trust and obey, for there's no other way."
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06-27-2017, 09:41 AM | #3 | ||
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Re: Repetition, Ritual, Religion
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Precisely this: that words of themselves will never save you, and are the "vain repetitions of the gentiles'' that Jesus spoke of in Matt 6:7; also that when using repetition one begins to experience a subjectively altered state where suggestions, even unspoken ones, begin to take hold, and control. Watchman Nee was called "mesmerising" by those who saw him. They say that people imitated his clicking noises when his false teeth touched. Lee learned from the master. I wonder, how many times Lee spoke the word "intercede" in the actual message cited in that HWMR? Even after "polishing" it looks weird. He just keeps saying the same thing over and over and over again. Others noticed this trend as well. Here's a comment from a discussion board of the Geftakys Assembly, another high-demand, post-Brethren spin-off run by George Geftakys, their own special anointed brother. The thread was discussing similarities and differences between the two groups. Quote:
"Now we only care for the Body." But we don't love our neighbour. "We only care for Good Building Material (naive college students)." But we don't care for the poor, the sick, the weak, for those who cannot repay us in this age. And so forth. Chant "Four legs good, two legs bad" often enough, and it will take on a life of it's own. But not the divine life. If you want the website the discussion was found on, it's here: http://www.assemblyboard.com/index.p...ic=1299.0;wap2 And remember, in mainland China they didn't chant bible verses so much as Witness Lee slogans. I'm talking about hour after hour of chanting, day after day. I saw videos of this, smuggled out. No wonder it all went south so badly.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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06-27-2017, 12:25 PM | #4 |
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Re: Repetition, Ritual, Religion
At a basic level, I think WL's use of repetition could be attributed to the fact that he had a lot less to say than he would have liked anyone to believe. I remember when I was reading through the Life-Studies, time after time, I encountered passages that were essentially repeats of something I had just read. I never though much of it, and just assumed the repetition was being employed as a rhetorical device for emphasis - a minor annoyance. It would seem, however, that it would be hard for anyone to argue such was the case, because there are plenty of examples where the repetition was clearly unnecessary. Probably most LCers don’t think much of it.
That being said, I think repetition can be used to induced an 'altered' state to the extent that it is used to manipulate. I wouldn’t say it is definitely used that way 100% of the time, however, I have seen clear examples of it being used manipulatively. For example, I was in the car once with an elder, it was just the two of us. The entire drive, he wanted to call on the Lord out loud, and I really had no choice to do the same. It quickly got to the point where I felt it was awkward, but what could I do? If I told him we should stop, then I'm sure he would have found some way to criticize me. But in a situation like that, there are all kinds of conversations that could have taken place, even a 'spiritual' conversation. By being pressured to engage in a repetitive calling on the Lord, the hidden implication was that having a normal conversation, particularly small talk, was not acceptable. So it can be guaranteed that kind of repetition is used in a manipulative manner. Just from what I've seen of WL's printed ministry, all the repetition, the emphasis of things that don't need it, it seems there is a least one noticeable side effect. That is that people who read it assume that the repetition is for their own good. They think that as "small potatoes" if they can't understand why WL spoke on a certain topic so much, then they shouldn't question it. So it serves to keep people in their place. Then people get bizarre ideas about needing to pray-read and 'digest' it, constantly trying to decipher it. It diverts attention, keeps them from moving on to more profitable things. I watched a youtube video some time ago where one of the blendeds was telling everyone about the ‘proper’ way to read the Life-Studies. The claim was that it was necessary to find and understand WL’s ‘burden’ behind each message. Of course, if someone actually tried do that, it would be a wild goose chase, because only WL knew his ‘burden’. But again, what this does is keep everyone at the elementary school level. They read and somewhat understand WL’s words, but they never graduate to the position of being capable of scrutinizing it or looking beyond it.
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Isaiah 43:10 “You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
06-27-2017, 04:19 PM | #5 | |
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Re: Repetition, Ritual, Religion
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Also very interesting to note the differences between the King James version versus the Recovery version. "KJV: But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking." "Recovery: And in praying do not 1babble empty words as the Gentiles do; for they suppose that in their amultiplicity of words they will be heard. 1-This does not mean that we should not repeat our prayer. The Lord repeated His prayer three times in Gethsemane (26:44), the apostle Paul prayed the same prayer three times (2 Cor. 12:8), and the great multitude in heaven praised God repeatedly with hallelujahs (Rev. 19:1-6). It means that we should not repeat empty words, words spoken in vain. " Very scary to see the differences. |
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06-27-2017, 05:13 PM | #6 | |
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Re: Repetition, Ritual, Religion
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http://biblehub.com/matthew/6-7.htm You will find that the Recovery version of this verse is virtually the same as many other versions. ESV: “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. |
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06-29-2017, 05:44 PM | #7 | |
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Re: Repetition, Ritual, Religion
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But even that is not prohibited by the warning against vain repetition. The problem is what is being repeated and how and why it is repeated. Those scenes from Revelation have a group continually falling down and crying out "Holy, holy, holy is the Lord God almighty . . . ." Not vain. Just repeated. And it is easy to declare that someone else's repetition is vain, but not yours (or mine). But do we know? Maybe. But maybe not. I note that the warning was to those who would be trying to "reach God," not to observers of those people. In other words, the warning is not to me so I can judge others based on my opinion of their vanity, or lack thereof. It is to me to be ware that I do not simply mouth words over and over in hopes that they do something for me. Same words. Different source. Different result. At times, no matter how bad I think a lot of LRC teachings are, it is the ingrained attitude that they need to compare themselves to others in a judgmental way that seems the most insufferable. Like the Pharisee raising his voice to God to compare himself to the publican over in the corner who is honestly crying out "be merciful to me a sinner."
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