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Old 08-31-2016, 10:00 AM   #46
Cal
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Join Date: Jul 2008
Location: USA
Posts: 4,330
Default Re: What is God's Economy?

Evangelical,

I, too, appreciate your willingness to discuss the LC teachings with us in such a civil way. I'm not opposed to doing that, but sometimes with these kinds of things you can just go around and around because often we are discussing a teaching's theoretical fruit, rather than its actual fruit.

In other words, whenever you approach any teaching, you have to look around and honestly assess what the fruit of the teaching is. What does it, in the final analysis, really produce? This is what Jesus meant when he said, "By their fruits you shall know them."

So what's the fruit of the natural abilities teaching, or the local ground teaching, or the minister of the age teaching, or the 'don't be negative' teaching? Are these teachings producing good fruit, or are they producing something else?

It's not good enough that teachings sound good. The question is how have they stood the test of being implemented in practice. Do they hold up? And Lee's more proprietary teachings seem to produce more followers of Lee than followers of Christ. The teachings I mentioned above, and a lot more, seem to be geared to keep people in the LCM as much as anything else.

If you feel like you cannot leave the LCM for any reason, then you are not a follower of Christ, you are a follower of Lee. And that is not good fruit. If you feel like you cannot question Lee or must defend him at the cost of dividing yourself from the rest of the Body, then you are not a Christ follower, you are a Lee follower.

Real Christ followers can follow the Lamb wherever he goes, including right out of the LCM if he so leads them. If you don't believe that then the fact is you are more a Lee follower than a Christ follower.

Producing a group which is dismissive of all other Christian works other than the .001% performed by itself is NOT good fruit. It's bad fruit. It's the same old bad fruit that has been produced by umpteen other little enclaves in church history who thought they had to be special to be significant.

So we can discuss the theoretical correctness of teachings all day long. But until you really and honestly start assessing their fruit, it will lead nowhere.
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