Quote:
Originally Posted by Drake
You accept every Psalm as a portrayal of Christ without exception.
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You present a false choice set: either 18 of the first 21 Psalms are natural, per Witness Lee, or "every word of every Psalm" must unequivocally show Christ. You say, it's either Lee's 15% or it must be 100%. My first posts made clear that I wasn't going for the second option of 100%. I just said, There is more Christ in the Psalms than Brother Lee let on. That's it. I made my case with a few of the first Psalms. Point made. And I've repeated this several times. I never said I was going to do a systematic review of every word of every Psalm. I doubt you think that way, either - rather you're trying to divert attention from Brother Lee's deficient Bible study.
Here was my quote:
Quote:
Originally Posted by aron
I think there is some Christ to be found in more than 3 of the first 21 Psalms. I am not a scholar like Nigel Tomes, so please bear with my abbreviated account.
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If you want to do a systematic review of every word of every Psalm, perhaps you should start your own study. I never aimed for that. I merely said there was more than what Brother Lee said.
1. Witness Lee deviated from his pattern of "seeing Christ" in the text when he came to the Psalms.
2. The NT reception of the Psalms by Jesus, the gospel writers, Paul, and the Epistle to the Hebrews, doesn't suggest that only the Psalms cited in the NT were to be viewed as pertaining to Christ. Yet current LSM mouthpiece
Evangelical says that if we see Christ where it isn't explicitly cited, then perhaps we're "adding to God's word". Really? Can someone affiliated with LSM say this with a straight face? Amazing.
3. The reasons given to disqualify Psalms from consideration in the
RecV footnotes were typically: A) the psalm-writer was a sinner and not qualified to represent Christ in his statements of divine fealty and reward; and B) the psalm-writer was breathing "unchristian" imprecations toward his enemies, rather than loving and forgiving. I dealt with this already in detail. Neither
Drake nor
Evangelical has answered. Instead we get the diversions like quoted above.
4. Brother Lee was inconsistent, saying a phrase was "divine" and another was "natural" with no discernible difference between the two. Both would be imperfect sinners writing, both were fighting with others, etc. My comment was, Did nobody notice this inconsistency? Were we all so mesmerised? Or were we cowed into silence?
I was addressing the first 21 Psalms as a representative sample of the book, knowing the trend continued beyond. I felt that my point was made. Recently, in Post #714, I gave some more examples from the first dozen Psalms. No answer from
Drake. Instead, diversions.
Here is an answer:
Psalm 51:5 "Behold, I was brought forth in iniquity, and in sin did my mother conceive me." I personally don't think the 'I' and 'me' here is of Christ. Okay? Good? We found a "human sentiment" in the Psalms! But we already know all this. Satan has a speaking role from Genesis 3 onwards. I give Manoah as a good example of "fallen human concept". (there are others as well)
Quote:
Originally Posted by Judges 13:21-23
When the angel of the Lord did not show himself again to Manoah and his wife, Manoah realized that it was the angel of the Lord. “We are doomed to die!” he said to his wife. “We have seen God!”
But his wife answered, “If the Lord had meant to kill us, he would not have accepted a burnt offering and grain offering from our hands, nor shown us all these things or now told us this.”
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Typically, when someone speaks "natural concept", the Bible clearly tells us this is happening. When it's instead up to the interpreter with his hermeneutic (viz,"God's New Testament Economy") we should be more circumspect. Especially when it makes us discard 18 of the first 21 Psalms as of human and not divine origin, a trend which continues for the rest of the book.
So no, I don't think that every word of every Psalms