Quote:
Originally Posted by Drake
StG,
The line is the Godhead. We believers never become God in the Godhead in spite of misunderstandings, sometimes purposeful, in this forum.
So, i believe many, maybe most, in this forum agree that we are united to God in our spirit when we are regenerated. He who is joined to the Lord is one S/spirit. That is theosis of our spirit. In our past.
Same for the ultimate consummation, the redemption and transfiguration of our bodies for we know we will be just like Him, for we shall see Him as He is in a glorified body. Theosis of our bodies. In the future. Most agree, probably, with that.
The part where people start to toss their cookies is concerning the salvation of the soul in this life. They do not see or refuse to see that there is a process of transformation going on in the believers where the life in our regenerated spirit is moving into our mind, emotion, and will. Daily, providing we cooperate with Him. Here and now. That is theosis of our very being becoming God in life and nature but not in the Godhead. Therein lies the rub for most.
Evangelical is making a very compelling case and I am reading his explanation with great interest. Anytime you see those personal insults toward him then it is apparent they have lost the argument, or are losing it quickly, so they resort to ad hominem attacks to supplement weak arguments. Then it’s time to pause and consider what he is saying that has left them flummoxed.
Drake
|
An interesting article I came across is written by Ben Blackwell
Assistant Professor of Theology, Houston Baptist University.
He basically affirms everything I have been saying about Protestants/evangelicals and the biblical origins of theosis in this article:
https://cct.biola.edu/man-god-ruins-...ian-tradition/
In my previous posts I made two points based on Psalm 82:
a) Gods are immortal - in Psalm 82 we see immortality. This was the early church's interpretation of Psalm 82.
b) Sons of God are gods - if we call ourselves "sons of God" we are really calling ourselves gods.
He writes:With this, two primary exegetical themes come out of their readings of Psalm 82: (1) gods are immortals and (2) sons of God are gods.[/I]
He also agrees with what I have been saying about evangelicals not knowing about these matters:
Christian theologians have long discussed “theosis” (literally, “becoming a god”) as a final stage of salvation, when human beings have real union with God. The idea is virtually unknown among Protestants