[aron]

Originally Posted by VoiceInWilderness

"I shall not lack" in Ps 23:1 is a statement that all believers should be able to make..

Originally Posted by countmeworthy

The rest of the psalm describes how God comes through in every aspect of our lives.

Psalm 23 is a reality in my life and never ceases to be. I have experienced every verse come true at different times in my life. Surely God's Goodness and Mercy continuously follows me and hopefully all of you every day of my/your lives.

Hi cmw & VIW,

Your posts probably reflect popular Christian reading of the Psalm, the "standard model" as it were. And in matters of interpretation there's not necessarily a wrong or a right. God is true and every man (and woman) a liar - and that includes me, foremost among them. So I'm not contending here, or I'm trying not to

But let's look for a minute at the idea of the "I" in Psalm 23 being the believer, not Jesus Christ. At first it seems obvious - Jesus is the LORD made flesh, per John 1. Jesus is the Good Shepherd, per John 10. Okay, then - Psalm 23:1 shows the Christian believer declaring by faith that Jesus is their Shepherd, and they (the believer) shall not lack anything. Pretty straight-forward.

But if one tries to carry this interpretive grid further, it falls apart, as Witness Lee showed in his Life-Study of Psalms. What happens when the "I" in the Psalms text declares unwavering obedience to God's law? The NT epistles tell us that we sinners can't do it. So WL taught that this word was therefore "fallen humanity, mistakenly trying to be good." Yet the NT citation instead refers to Jesus Christ: "I come to do Thy will, O God; behold in the scroll of the book is written concerning me" (Heb 10, cf Psa 40). Likewise, in Psalm 18, and Psalm 119, &c, when the text promises compliance to God's expressed will (the law), there's apparently a problem, which WL "solved" by saying the scripture is mistaken, and vain. He repeatedly used words like "mixed sentiments" and "human concepts". I don't want to go down that route. Jesus never intimated this - rather he repeatedly declared his fulfillment of scripture, and divine mandate.

Second, what of the Psalmist declaring "surely I was sinful at birth" (Psa 51) and "my iniquities have overwhelmed me; they are a burden too heavy to bear" (Psa 38) and "evils without number surround me; my sins have overtaken me, so that I cannot see. They are more than the hairs of my head, and my heart has failed within me" (Psa 40)? And there's more - the Psalmist repeatedly confesses his standing before God. How can this possibly be Christ? And how can this be the Christian believer, who "lacks nothing" per Psalm 23:1?

I believe that Christ became sin on our behalf, and could be touched with our weakness, so that he can intercede for us. He was without sin, but on the Cross he bore our sins. So when Jesus prayed, "Forgive us our sins" in Matt 6, the Father was able to take them away - Christ could speak such words on our behalf, even though he didn't have to. Yet because of his great love for us, he spoke them, as one of us! He walked through the valley of the shadow of death for us, so that we, today, might follow, with his Holy Spirit's leading. It's only his pioneering journey through Psalm 23 that makes ours possible. The "I" of Psalm 23 remains Christ. Any reality we find is solely in our identification with him. It's "imputed as our righteousness", as it were. Jesus as High Priest can speak these words to the Father, and the Father hears, and forgives. Only Jesus can speak these words. There's only One Mediator between humanity and God, the [sinless and perfected forever] man Christ Jesus.

Lastly, what of the so-called Psalms of imprecation? Here the Psalmist doesn't bless but curses, and rails against the foes. Again, Witness Lee said this didn't track well within NT context, and was also "fallen human concepts". Yet Christ is the Warrior, the Victorious King. Demons cried out with fear, when he walked in the room: "Oh! What do we have to do with you, Jesus, Nazarene! We know you - the Holy One of God! Have you come to destroy us before our time?!" Paul likewise said, "We don't fight against flesh and blood but against powerful, antagonistic spiritual forces". So the battle rages with light against darkness, and darkness can't withstand the light. Jesus is the Anointed King, the forever-enthroned Son of David per Psalm 18:50. We don't yet see everything under his feet, but the time is coming.

I've said this before: several times in the Psalms, the writer expresses hatred for the sinful ones, and contemptuously dismisses them. ~Psalm 6:8; 119:115; and 139:19. And at least four times Jesus uses nearly identical terminology of dismissal. ~Matt 7:23/Lu 13:27; Matt 25:41; Matt 16:22/Mark 8:33; and Matt 4:10. So one shouldn't say that some OT expression of antagonism, condemnation and rejection, doesn't match Jesus' command to bless in the NT, and to love those who hate us, and to turn the other cheek. Did David turn the other cheek to Goliath? Let's not create a make-believe Bible.

The "I" of scripture is Christ. Paul said, "No longer 'i' but 'Christ'" - he alone is the Self, or Person, of humanity in scripture. Because of sin, all others simply don't pass muster. And then we sinners see the King, and we live. He becomes our life, our living, our person. And then, we lack nothing. But only then. To insinuate our own persons into scripture is to commit grave error.

Here, I'm perhaps challenging a familiar Christian textual reading of Psalm 23, but at one point Luther took issue with the Standard Model, as later did Wesley (and others). So, occasionally it must be done. Look at the LC issue of reading "self" into the text. WL's followers said he had a "rich ministry", and he told us that he'd reached the "high peaks" of 2,000 years of Christian interpretation, that he'd learned nothing from anyone for 40+ years. Now, does that sound right-sized? Or does it rather look like the perilous position of Revelation 3:17, eventually reaching full flower or "consummation" in Rev 18:7?