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Old 02-17-2019, 03:51 PM   #4
aron
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Join Date: Jul 2008
Location: Natal Transvaal
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Default Re: Minoru Chen: "Growth in The Local Church in USA flat since 1985"

Quote:
Originally Posted by UntoHim View Post
At some point, Minoru opines that "The Recovery in North America should have 250,000 saints by today, and at least 1,500 churches"..
This estimate of numbers based on what? One of Witness Lee's messages? I remember one: "If you would each go out and blah-blah-blah, surely you would each gain two new ones within the next blah-blah. Then, those two new ones would go out and each get two more. Then, within 15 years, the whole earth would be taken and the Lord will come back!" And we'd all give our "amens" and "Huzzahs". The Accountant strikes again.

Quote:
Originally Posted by UntoHim View Post
..then, after admitting that what little growth has taken place has been mostly Chinese/Taiwanese imported from Asia, Minoru gives his assessment of how and why growth in the Local Church has been so stagnant - The reasons: Rebellion from within, and opposition from without...

What Minoru didn't mention is that for the first 20 years, from 1975 to 1995, the Local Churches were under the full control and authority of Witness Lee. The stagnation occurred under Lee's leadership and "ministry"..
I think immediately of Daystar. Not a rebellion instigated from within but a "move" instigated by none else but Witness Lee. Not an external persecution by 'Christendom'. Everybody did what they were told (except Sal Benoit, who asked where the $$ went, but that's another story).

Quote:
Originally Posted by Don Rutledge View Post
Life Ebbs at Elden

An interesting thing occurred in Elden hall which now was one of four halls in Los Angeles. Witness Lee and John Ingalls had stayed there. Up until then, many had equated the blessing on Elden with having the ministry of Witness Lee and to a lesser extent the ministry of John Ingalls. By early 1973 I began to hear of the staleness and flatness of the Elden hall church meetings. I visited there and frankly most of the new churches were much more on fire and lively in Christ than Elden was. Elden still had the ministry, but it was clear the blessing was not there. I heard Witness Lee state on many occasions that he needed to leave Elden, and that the Lord needed a new start with his ministry.

Eventually in 1974, Elden Hall was given up. The remaining saints in Elden moved to the city of Rosemead, and Witness Lee, John Ingalls, Max Rapaport and a few hundred others moved to Anaheim.

Anaheim never prospered and was a continual hole into which people and money were poured with no increase and no blessing. The Daystar experience was a great frustration to the move of the Spirit. In 1975, we were having a conference in Dallas. Before the meetings, we would pray in the large home on our property and then would walk across the parking lot to the large new hall we had just built. One evening I was walking with Brother Lee. He stopped, turned to me and then put his arm around my shoulder. (Never before and never since have I seen him embrace a brother. Thus, I realized he was about to tell me something very serious. He told me that he had made a terrible mistake with Daystar. He said that if he saw Brother Nee he would not know what to say since Brother Nee had warned him not to mix the church with financial matters or business. He then told me that he had once told Watchman Nee that he was not following him (Watchman Nee), but rather was following the truth and vision that Brother Nee taught. Furthermore, that he (Witness Lee) would not follow Watchman Nee if Brother Nee left the vision, but he (Brother Lee) would continue to follow the vision. He then looked me straight in the eye and charged me, “Brother Don, if I leave the vision do not follow me, but follow the vision.” I was a little speechless but I did manage to return the embrace and assure Brother Lee that I would remain true to the vision and the truth.

Daystar

Starting around 1972, Witness Lee expressed a concern for the financial suffering of the migrating saints and their need to be able to purchase proper meeting places. I was in a meeting of visiting elders and co-workers in which he introduced the Daystar business. He shared that his son Timothy had approached him about a business and that the business seemed to Witness Lee to be ideal for us (the local churches). The brothers and sisters could invest money, earn a nice profit of around 35%, and generate significant profit for the support of the new churches. He then spoke of manufacturing only the finest product. We could produce the product in Taiwan, which would help the believers there with employment and sell the product in the USA. He spoke at length concerning how the members of the churches should only invest their surplus and that he felt very positive that this was of the Lord. The business consisted of manufacturing and selling an expensive motor home. This was certainly a very different meeting than anything I had ever attended. I and others left with our heads spinning. I was bothered and asked James Barber what was going on. He replied that Witness Lee was God’s anointed and I should be very careful about criticizing. He declared that even if Witness Lee was wrong, God would bless the endeavor.

Shortly after this meeting, Witness Lee was scheduled to come to Houston for a conference in late 1972. I planned to attend. By that time I had left teaching for a sales job. The night before the conference I had a dream. I was sitting in the living room of Ben McPherson in Houston with Witness Lee. The other brothers in the room were very clear to me, as was where they were sitting. Suddenly, Witness Lee turned to me and said he wanted me to work for him in Daystar. In the dream, the Lord made it very clear I was not to take the offer. The next night there we all were, sitting in exactly the right seats. Witness Lee turned to me and offered me a job. Thank the Lord for the warning. I never worked for Daystar and never invested a dime.
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