Quote:
Originally Posted by Ohio
Evangelical, since none of us here but you and Drake consider Martin Luther to be the First MOTA of the Reformation, we are willing to thank God for all the work he did, knowing that he was far from perfect. Since W. Lee was willing to espouse Luther's pitiful views of the book of James, shouldn't Lee also cling to Luther's anti-Semitism? You did mention the parallels between the two, didn't you?
According to Luther's "no syllable about Christ" standard, must we also expunge the book of Esther, which has "no syllable about God?" Such a marvelous story of God's sovereign care tossed on Persian garbage dumps to appease one of Luther's impulses.
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I think that
if Luther were here on this forum today he would be praising Lee for "sticking to the books which present Christ to me, clearly and purely". If that is what Lee was doing then if we condemn him then we condemn Luther and even the whole Reformation.
Most Christians don't understand what it means to be a "Protestant". Luther started to question the Canon of scripture (Luther's Canon) and long-held Catholic beliefs, but also to re-evaluate and even re-interpret (from a non-Catholic point of view) the scriptures in terms of how they relate to the gospel i.e. justification by faith in Christ alone.
Evangelicals today carry on this tradition of interpreting Scripture through the lens of Reformed theology - salvation by faith alone. To maintain this approach it is almost necessary to down-play or explain away the verses in James about justification by works. Or we could just say that the whole book of James is worthless, as Luther did. It is also necessary to focus on the books of John, Romans, Ephesians and others which affirm the doctrine of salvation by faith alone.
This is why it is almost unheard of to see a verse from James in an evangelical gospel tract, but there will surely be some verses from John, Romans or Ephesians.
It is amazing how people can condemn Lee for a few footnotes but are ignorant about the history of the Reformation and what Luther said and did in over-turning the Canon and re-interpreting the Bible and even influencing the translations to better represent his theology.
When a person calls themself "Protestant" this is basically what it means to be a Protestant - to question the Catholic canon, their interpretation of scripture, particularly the book of James, and evaluate Scripture in light of the Protestant gospel. We could say that Luther even gave Reformers a license and freedom to do that. To do otherwise is essentially to be a Catholic - we might as well go back to the Latin Vulgate, and not question anything.