Quote:
Originally Posted by aron
the writer of Hebrews profusely quoted the psalms, then said, "We see Jesus" in 2:9. By faith, we see Jesus. Not complicated..
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This probably deserves an addendum. Hebrews 2:9 says,
We see Jesus made a little inferior to the angels, through the suffering and death. This Suffering and Obedient Man on Earth, fully in accord with the Will of the Father in Heaven, is played out in the Psalms.
And,
We see Jesus crowned with glory and honor. This also is seen, notably in Psalm 2 but referenced often in poetic text. In fact, the Obedient Son on Earth, suffering righteously on behalf of the unrighteous, is merely the earthly representation of the Eternal King. Psalm 1 and Psalm 2 show two different views, or modes. But the Person was the same. The people who said, "Isn't this Jesus?? Don't we know His mother, sisters and brothers??" didn't realize Who this was. But the demons did, and trembled. As did, notably, the angels in heaven. The Roman centurion realized this in detail, and after explaining his understanding, told Jesus, "Just speak a word and my servant will be healed." Jesus marveled at not only his faith but his understanding.
And Jesus, to validate Himself while yet on earth, said, "If you don't believe in Me, believe in the works which I do." That He was the proto-typical, prophesied Righteous Man was proved unequivocally by actions: the blind who saw, the deaf who heard, the dead who were raised. This Man was none other than the long-sought-for Messiah. His resurrection, ascension and enthronement in eternal glory merely continued the process which began with His impeccably pure behavior on earth, and the healing power which flowed therefrom. (Thus, death wasn't failure and shame, but liberation for all from the pangs of death.) When Jesus referenced "the works" that He did, it echoed Psalm 1's "Whatever He does will prosper". . . Jesus' word had power on earth because it was fully in accord with the Father's speaking in Heaven. Jesus was the (singular) man with a pure heart, who was not just a hearer but a doer of the word (i.e. He was the Incarnate Word).
"He (the Son, on earth) trusted Him (the Father, in Heaven); let Him save Him now." (Matt 27:42,43; cf Psa 22:8) The whole of the Psalms plays out this simple narrative. When you see this, "He rescued Me because He delighted in Me" of Psalm 18:9 becomes clear: we see Jesus, a little inferior temporarily to the angels, then raised (rescued) by the Father and given glory. "God has now made Him both Lord and Christ". It's thematically consistent with the repeated NT narrative, and is applicable through the OT source scriptural text (inc Psalms) without too much trouble at all.
Witness Lee noted the earthly suffering and eternal glory of Jesus in his footnote to Hebrews 2:9, but failed to connect it to the Psalms. Yet that epistle's copious citation of psalms previous to the verse could have clued him.