Quote:
Originally Posted by Evangelical
I can show you from the Bible it is not "tough to tell" at all. It is perhaps tough to admit, given the "peer pressure" in this age to conform to societies expectations at the risk of being labelled a sexist or otherwise.
1 Tim 2:12 I do not permit a woman to teach or to assume authority over a man; she must be quiet.
is it societal or cultural? Easy to tell
1 Tim 2:13 For Adam was formed first, then Eve.
Paul believed a woman should not teach because she was made after Adam.
There's nothing cultural about that, it's according to God's creation order.
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If it's so easy to tell, then why did Watchman Nee fail so badly, overturning God's creation order and leaning heavily on the efforts and teachings of ME Barber, Dora Yu, Ruth Lee, Peace Wang, Miss Fishbacher & Miss Groves? And if you define narrowly "teach" as to "define doctrine" then why did Nee learn about the three parts of man from Mary McDonough? And I didn't even get to Jesse Penn-Lewis or Madame Guyon!
http://www.tripartiteman.org/historical/mcdonough.html
For that matter, one of your so-called apostles of the age apparently sourced his secret rapture idea from a woman.
By their own measure, these movements are illegitimate abominations.
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The Secret Rapture
It may come as a surprise but the doctrine of the Rapture is not mentioned in any Christian writings, of which we have knowledge, until after the year 1830 C.E. Whether the early writers were Greek or Latin, Armenian or Coptic, Syrian or Ethiopian, English or German, orthodox or heretic, no one mentioned it before 1830 (though a sentence in Pseudo-Dionysius in about 500 C.E. could be so interpreted). Of course, those who feel the origin of the teaching is in the Bible would say that it ceased being taught for some unknown reason at the close of the apostolic age only to reappear in 1830. But if the doctrine were so clearly stated in Scripture, it seems incredible that no one should have referred to it before the 19th century.
The lateness of the doctrine does not necessarily mean the teaching is wrong (only the plain statements of the Bible can reveal that). It does show that thousands of eminent scholars over seventeen centuries (including the most astute “Christian Fathers” and those of the Reformation and post-Reformation periods) must be considered prophetic dunces for not having understood so fundamental a teaching. This lapse of seventeen centuries when no one elaborated on the doctrine must be viewed as an obstacle to accepting its reliability.
The Beginnings of the Doctrine
The result of a careful investigation into the origin of the Rapture was published in 1976. This was in an excellent research book that deserves to be read by all people interested in the subject. Its title: The Unbelievable Pre-Trib Origin by Dave MacPherson. 3 He catalogs a great deal of historical material that answers the doctrine’s mysterious derivation. I wish to review the results of his research.
In the middle 1820’s a religious environment began to be established among a few Christians in London, England which proved to be the catalyst from which the doctrine of the Rapture emerged. Expectations of the soon coming of our Lord were being voiced. This was no new thing, but what was unusual was the teaching by a Presbyterian minister named Edward Irving that there had to be a restoration of the spiritual gifts mentioned in 1 Corinthians chapters 12–14 just before Christ’s Second Advent. To Irving, the time had come for those spiritual manifestations to occur. Among the expected gifts was the renewal of speaking in tongues and of prophetic utterances motivated by the spirit.
Irving began to propagate his beliefs. His oratorical skills and enthusiasm caused his congregation in London to grow. Then a number of people began to experience the “gifts.” Once this happened, opposition from the organized churches set in. It resulted in Irving’s dismissal from the Presbyterian Church in 1832. His group established themselves as the Catholic Apostolic Church and continued the teachings of Irving. These events were the beginnings of what some call present day Pentecostalism. Some church historians referred to Irving as “the father of modern Pentecostalism.”
What does this have to do with the origin of the Rapture doctrine? Look at what happened in the year 1830 — two years before Irving’s dismissal from the Presbyterian Church. In that year a revival of the “gifts” began to be manifested among some people living in the lowlands of Scotland. They experienced what they called the outpouring of the Spirit. It was accompanied with speak*ing in “tongues” and other charismatic phenomena. Irving preached that these things must occur and now they were.
On one particular evening, the power of the Holy Spirit was said to have rested on a Miss Margaret Macdonald while she was ill at home. She was dangerously sick and thought she was dying. In spite of this (or perhaps because she is supposed to have come under the “power” of the spirit) for several successive hours she experienced manifestations of “mingled prophecy and vision.” She found her mind in an altered state and began to experience considerable visionary activity.
The message she received during this prophetic vision convinced her that Christ was going to appear in two stages at His Second Advent, and not a single occasion as most all people formerly believed. The spirit emanation revealed that Christ would first come in glory to those who look for Him and again later in a final stage when every eye would see Him
. This visionary experience of Miss Macdonald represented the prime source of the modern Rapture doctrine as the historical evidence compiled by Mr. MacPherson reveals.
The Influence of John Darby
Many people have thought that John Darby, the founder of the Plymouth Brethren, was the originator of the Rapture doctrine. This is not the case. Darby was a brilliant theologian with outstanding scholarly abilities. Even those who disagreed with his teachings admit that he, and many associated with him, helped cause a revival in biblical learning throughout the evangelical world which has perpetuated down to the present day. All who love biblical research ought to be thankful for what Darby and especially his associates accomplished for biblical scholarship. These early men helped pave the way particularly for the renewal of modern lexical studies in the biblical languages.
This renewal of language studies was not the only thing they produced. The doctrine of “dispensationalism” was also a teaching they brought to the attention of the Protestant world. And then, there was this new doctrine termed the “Rapture.” While many Christians long thought the Rapture doctrine originated with John Darby, it is now known that this was not true. Darby did popularize it. Scofield and others took it over. But Darby provided the intellectual mantle that helped make it respectable. Many of those in the evangelical sphere of Christianity today are so certain of its veracity that it is accepted as the absolute truth of God.
The fact is, however, John Darby received the knowledge of the doctrine from someone else. His source was Margaret Macdonald.
http://www.askelm.com/essentials/ess025.htm