Quote:
Originally Posted by OBW
Terry,
Does the fruit of a practice really dictate how to understand it? Are we really sure that the practice is the problem? Or is it something else?
My point is not to let Deputy Authority off the hook. But it could be argued that certain other issues are the cause of the fruit and that Deputy Authority could not fix it.
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If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.
1 Timothy 6:3-5
Practice of deputy authority is a different doctrine. It produces "envy, strife, abusive language, evil suspicions", etc. Other behavior traits produced is pride, arrogance, unaccountable, etc.
The teaching and practices of deputy authority results in damage. It's a tool that enables and pardons bad behavior due to removing checks and balances from the church. If the practices of a deputy authority doesn't bring out the worst of a person, it at least dulls the heart and causes the heart to be calloused and insensitive. Practices of a deputy authority creates an inability to distinguish between opinion and fact.
If a brother is truly wanting to be a servant to the brothers and sisters, he's not going to care if he's a coworker, elder, deacon, serving brother for the young people, or the janitor of the meeting hall.
By contrast I had heard Ron speak at a Puget Sound blending conference a few years ago where Ron said, he's not going to step aside for anyone. To me that's an indication of a brother concerned about his position and about his status. That's not serving.