I think we are beginning to get somewhere. From what I’ve been reading, few, if any, have said that idolatry does not exist, or is not applicable just as it has been mentioned. But it is like one of those ailments that doctors, with a lot of tests, can determine to actually be one of a shopping list of actual diagnoses but until those tests are run and the ultimate diagnosis is made, has some generic name. The generic name is not unimportant, but it is not always as helpful as you would presume. I believe that colitis is one of those. It describes the overall effect of the actual illness, but does not help arrive at a cure. Determination of the actual illness is required.
Similarly, idolatry is a general term. That does not mean that it is meaningless. In its purest form, it speaks clearly of a willful act of giving worship to another god, or more accurately, a god that is not a true god, and is not God. There is really no alternative way to deal with this. The idolater is worshipping another god. But in the broader sense, it sweeps in a host of separate offenses that result from our hearts being drawn to other things. But those offenses stand on their own without also being clearly or even obliquely identified as idolatry.
When we willfully sin, we have clearly turned our hearts from God. That is, by definition, lowering God’s status in our hearts. So in the broader sense of the term, every sin involves idolatry. So, if every sin is idolatry, why isn’t every call for repentance put in terms of turning from idolatry? A few put it in the mix in relation to certain things, but not as an umbrella under which all sins could be found.
How many in the LC qualify as “the rest” and are not engaged in idol worship (in the narrow sense of idolizing Lee)? Probably a lot. Maybe most of the rank and file. There are many who have followed a way and teachings because they did not recognize the talented orator (even in a less familiar language) as he turned “do” into “do not,” and “do not” into “do;” result into cause, and cause into result; descriptions into prescriptions; righteousness into an unnecessary thing. They do not do it because they adore Lee. They do it because his speaking leads to the conclusion he wants, and they cannot decipher the difference.
“People don't drink the sand because they're thirsty. They drink the sand because they don't know the difference.” While that line from a movie (that will remain unnamed) is talking about a very different subject, it is appropriate to this discussion. Many in the LC have not decided to drink sand because they have decided it is better than water. They are drinking sand because they have been convinced that it is water. They believe the rhetoric that what they follow is truly God’s heart. They accept that there will be problems along the way. They know that there is an enemy. They continue to stand for what they have come to believe God wants. You need to attack the core of the beliefs. Attack it as apologetics. Attack it as bad fruit. Put 12 baskets full in front of them.
This thread started as an opportunity to demonstrate the baskets full of bad fruit. To look at the things that were done wrong that lead to that bad fruit. But we have turned to labels. And by turning to those labels, we have put the whole problem effectively on the leadership and not on the individual. Why? Because it is quite difficult to say that every LC member who has had a child end out in serious sin, or who failed in marriage, was guilty of idolatry unless you broaden the term to such an extent that you and I get swept in right now in our current conditions.
Sometimes labels are relevant. But not necessarily helpful. When you attack everything as idolatry, the ears will shut. It is a waste of time. You may feel better because it now has a direct link to the original 10. But we have missed the real points. The real error.
An unfortunately, we cannot lay all of the failures of the LC second generation at the feet of Lee, the BBs, the local elders, or the LC. Even where you can make a case, there is more to it than the LC. This broad brush does not increase the responsibility of the LC and its teachings in the errors of the children. It is what it is and discovering some link to idolatry did not solve anything. It merely added a potential second cause for each already existing error.
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Mike
I think . . . . I think I am . . . . therefore I am, I think — Edge
OR . . . . You may be right, I may be crazy — Joel
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