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Originally Posted by Igzy
If enough people really pray and repent, eventually there is going to be a critical mass of changed American lives that affect laws. It doesn't make sense that a significant amount of Americans would experience spiritual revival and it not have some repercussions in the halls of state and Federal congresses. Your paragraph seems to be saying that there is no way to pray in a way that would result in more justice in America from our lawmakers. But there is. If the people change the laws will change. And are you so sure Cahn is not talking about people changing first? You don't think he realizes this is a democracy? How can the laws change in a democracy without the people changing?
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I would not say that God does not care about our laws. But his concern is more about the lives of people. And if we are so certain that "doing it on your own" is meaningless, then all the laws we can dream up is not the answer. Accepting the Savior is.
I did not propose that it could not happen. But I have doubts at the kind of levels that we are talking about here. I said "what if." If at our best, and at the actual rate of conversion of people to Christ, we don't arrive at "critical mass" to begin to move the pendulum, what have the Christians of America lost?
Favored religion status. That is it. And we should never presume that of any government, even one that is supposedly based on Christian principles. Even with those principles in place, it is secular and is full of secular people.
Quote:
Originally Posted by Igzy
But I think you are kidding yourself, OBW, if you think God doesn't care about just and righteous laws in America. I'm not saying he would have us outlaw every sexual peccadillo, but certainly God cares about what kind of laws we have. I think it's naive and presumptuous to assume he is completely happy with the current laws in this country, or worse doesn't give a whit about them.
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I don't think I made any comment on God's happiness with or care about our laws. Or those of other countries.
I would agree that just laws are always preferable. Even in our own eyes. But decides what is just? For a secular nation, a question that we as Christians might answer one way might be answered differently by a sufficiently large number of people that to outlaw their position might not actually reflect justice or righteousness. I am required to live according to God's righteousness and justice. We can say that everyone is required. But that is semantics. They are not required to do so in this life. But their choice in the matter is subject to penalty in the next.
So when does life begin (to take the abortion question as an example)? We quickly point to the Bible and realize that God refers to us a known in the womb — even at conception. And you don't "know" inanimate objects. But for those who reject God and/or the Bible, how do you force the answer to conception so that they are legally required to obey the Christian perspective? I am not saying to give up. But you need to find the way to move it from nearly at birth back to significantly toward conception with an argument that they will accept. And you may not get that all the way back to conception.
Then you have the issue that this nation does not allow the taking of a life "without due process." So there will be legitimate petitions for termination of pregnancy where a mother's life is in serious danger. And if it requires a lengthy process, then no petition will be meaningful. So there will need to be some level of legislation providing guidelines.
I would prefer that we had an army of doctors (all of them) that had morality that we could simply trust to do the right thing at all times.
But even with this kind of process in place, how do you keep from requiring people with honest differences of opinion on the subject from becoming subject to civil/criminal penalty because of the insistence of Christians? I'm not saying is it not the "right way" if we were Israel of the Old Testament. I question whether it is not entirely contrary to the command to love our neighbor. Whether it is not at odds with the example of eating with the sinners and inviting them into a relationship with Christ that changes their lives. That ends the life of prostitution, or being a cheating tax collector. Or thinking that homosexuality is just "who I am" therefore OK. Or thinking that my financial comfort requires an abortion and it is OK.
I am not talking about something that could happen if we are able to get the laws the way we want them. It will be what we create by getting those laws.
Now if the government, on its own, moves toward better laws and administers them without favoritism and without reference to Christianity or God, then we will have obtained what we want without setting that chain of events in motion.
Or will we? We also want prayer in the schools. And the claimed references to God and Christianity in history to be returned to prominence. If we manage to get those, then we will find that we have failed to avoid the taint that comes with the change in laws.
Quote:
Originally Posted by Igzy
No, just laws are not the end goal. But the idea that, all else being equal, God wouldn't prefer the most just laws we can establish, is a bit strange to me. Yes, he uses everything, but that doesn't mean he doesn't have a preference.
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As long as "we" is everybody and not just the Christians marching in the streets demanding that those evil abortionists and homosexuals be stopped, then you may be at least partly right.
But I think that God would prefer that men turn to Him more than that secular kingdoms of the world have the most just paws possible. And if getting the second results in antagonism of the people that God would like to turn His way, then is seems we have gone out of our way to push them further away. Of course, if we take "God works in all things" to its extreme, we can argue that God can even use our browbeating of the heathen. I guess that makes it all better. God can work through it anyway.
But if we are sojourners in this world, how is it that the laws of this passing world are so strongly on our radar that we drop almost everything else to go after them?
And more than that, we go after the best set of laws there are and try to make them better while horrible laws exist elsewhere. Laws that even deny the open preaching of the gospel.
If there is a mark, this is not it.
I have said enough. If you don't see it, then you don't see it.