Quote:
Originally Posted by Ohio
Back before the Great Midwest Quarantine, I read a lot about the Brethren, past and present, focusing on their first split in the 1840's. After that I began for the first time to understand the Recovery.
Coming from Ohio, with the largest population of Amish, I have become familiar with them too. Eventually I was able to see numerous similarities between the Pharisees of old, those in Laodicea, the Amish, the Exclusive Brethren, and the Recovery. They are all on the same path. Some are just further along.
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I totally agree with you sir, if only people would spent time studying and understanding that this whole thing is not what they claim it is, and is just a splinter chapter of the broken system of man. I’ll attach a link from the same man that I posted above, were he somewhat explains the origins of these movements. He does go of the rails a few times (self admitting), so if one can get through the the video, you will understand the basic principles that existed then, and what is built in TLR.
https://m.youtube.com/watch?v=gLvj_FiXXOc
As noted in the video, and can be found elsewhere, the “system of man”, also know as the “MOTA” in TLR, is still exist today, and therefore being enforced according to the current leadership. After doing quite a bit of research and studying of the history, I can clearly state that the idea in itself, was not original, or some form of recovery. It was stolen from the Eastern Orthodox Church, which to this day practices and keeps the “ecumenical patriarch order”, since the split between them and catholic leaders around 1000 a.d., and has a lineage of their patriarchy going back to 200 a.d. They claim that they are the only church in existence, that has apostolic authority above all. There are other groups that came out of those fractures in 1800 Brethren's, like the New Apostolic Church, Mormons, even a lot of the Pentecost groups have origins to the 1800. So, it’s not really recovery, it’s more like parroting of the big brother syndrome, wrapped under the guise of separation and exclusiveness.
I grew up around the Eastern Orthodox Church when I was a kid, so I have some familiarity with what they teach.