![]() |
08-12-2022 07:01 AM | |||||
Nell |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Breaking news! Possible nuclear secrets in Melania's underwear drawer! |
||||
08-11-2022 08:22 AM | |||||
Sons to Glory! |
Re: Always in the Church, but not always in fellowship with the brethren That's poignant and sad . . . when I watch too closely the details of what is happening in the world a wave of fear tries to come over me. But then we I turn to look at Him, love returns! |
||||
08-09-2022 08:23 PM | |||||
Nell |
Re: Always in the Church, but not always in fellowship with the brethren I think we’ve gone to another place in this country where Perfect fear casts out all love. |
||||
08-09-2022 05:55 PM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
|
||||
10-11-2016 10:30 AM | |||||
Ohio |
Re: Merged Thread: Various Themes by Evangelical Quote:
Back in the late 70's, Max and Company used the supplement regularly to lambaste LC elders as old, dead, and religious. Songs were being regularly added to the supplement by all the LC's following conferences. The young people could then be maneuvered into doing all sorts of crazy things while "rip, roaring drunk in the spirit." Following the expulsion of Max, LSM editorial staff decided to "edit" the supplement, bringing it up to Recovery "standards." Were you around during those wild Berkeley days? |
||||
10-11-2016 09:56 AM | |||||
aron |
Re: Merged Thread: Various Themes by Evangelical Quote:
But my assessment of your feigned ignorance vis-a-vis that of testallthings is of course a subjective one, and I may indeed have suffered from the same selection bias that I felt you were displaying. If so, I apologize for putting you up for harsh treatment, relatively speaking. And I know words can sting - I have been on the wrong side of unpleasant characterizations and it doesn't feel good. So please forgive me if I'm somewhat caustic in my writings, occasionally. Speaking of which, you know what is interesting? A lot of Lee's more inflammatory statements got santized by his editors. But you know where you can find the real speaking? In the Supplemental Hymns. Because the local church saints would take Lee's messages and make songs of them. "It may be that you will find with us a better way." What is the better way? Christ? No, the "local church life". Etc. There is some pretty interesting theology in the supplemental hymns. You can really hear what Lee was speaking, thru the songs the LSM-affiliated saints were putting out. Anyway, just an interesting thought. |
||||
10-11-2016 01:36 AM | |||||
Evangelical |
History defends Lee's views on Degraded Christianity Witness Lee stated numerous times that the religion of Christianity was degraded. From a purely historical and factual point of view, was he right? History shows that he was. The major denominations which make up the religion called Christianity today consist of Catholic, Orthodox, Anglican, Lutheran. In many countries in the world, even in countries which are predominantly Buddhist or Muslim, we can find at least one of these kinds of churches. All of these major ones are characterized by the same hierarchical leadership structure, liturgical worship etc. Many other denominations in Pentecostalism or Evangelicalism have generally copied the practices and styles of these traditional mainstream churches. However the problem is that much of their beliefs and practices are in fact pagan in origin and not to be found in the New Testament. Rather they originated from the Roman Empire when Constantine adopted Christianity. The book "Pagan Christianity" by Frank Viola Author and George Barna says: As with other pagan customs that were absorbed into the Christian faith (such as the liturgy, the sermon , clerical vestments, and hierarchical leadership structure), third- and fourth-century Christians incorrectly attributed the origin of the church building to the Old Testament." They write The first-century Christians were opposed to the world's systems and avoided any contact with paganism. This all changed during the fourth century when the church emerged as a public institution in the world and began to "absorb and Christianize pagan religious ideas and practices."' As one historian put it, "Church buildings took the place of temples; church endowments replaced temple lands and funds."' Under Constantine, tax exempt status was granted for all church property.'" What was the nature of the New Testament church?: They were fully united and did not denominate themselves into separate organizations in the same city (Acts 8:1, 13:1, 18:22; Romans 16:1; 1 Thessalonians 1:1). They did not use honorific tides (Matthew 23:8-12). They did not organize themselves hierarchically (Matthew 20:25-28; Luke 22:25-26). |
||||
10-10-2016 08:30 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
![]() Seriously, in the face of communism, that might have been Lee's view at the time. But I can see China becoming the old America sometime in the future so maybe Asia is a safer place to be. Anywhere not in the middle east I would say. I am just speculating however. Does the Bible teach any sort of safe hiding place during the tribulation? I don't think it does. The safest place to be is in Christ. |
||||
10-10-2016 08:22 PM | |||||
testallthings |
Re: Merged Thread: Various Themes by Evangelical to Evangelical, there is one question you did not answer. Do you think that U.S.A. will be the wilderness (as taught by W. Lee) during the great tribulation? |
||||
10-09-2016 02:34 AM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
|
||||
10-09-2016 02:15 AM | |||||
testallthings |
Re: Merged Thread: Various Themes by Evangelical To Evangelical, what I was trying to say is that to take Lee's words without any critical analysis the risk is that they might be considered as precise and infallible as the Word of God. By the way, there is one city called Sodom and Egypt in the book of Revelation, and certainly it is not US. |
||||
10-09-2016 01:17 AM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
it is hard to reconcile this view of USA in 1958 with how things have turned out decades later and his views later on when Life study of Genesis was written. One reconciling view could be that to me he seems to speak about the practical matters. USA has traditionally been a place of safety for those fleeing persecution. But in a spiritual sense if we were to compare the USA to some city in the Bible as a metaphor, maybe it would be Tyre (commercial), or Sodom (immorality). |
||||
10-09-2016 01:04 AM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Hi testallthings, no, nothing you have said offended me - all good bro. |
||||
10-09-2016 12:45 AM | |||||
testallthings |
Re: Merged Thread: Various Themes by Evangelical To Evangelical, I am glad you're back. I was going to apologise for something I have said that had offended you. It seems that with you here there is a lot going on. God bless you. |
||||
10-08-2016 09:16 PM | |||||
Evangelical |
Re: What is worship Quote:
If you see "The Fulfillment of the Tabernacle and the Offerings in the Writings of John,by Witness Lee", section called "WORSHIP THAT SATISFIES THE FATHER", Lee would say that this way of worship you described is a traditional way, but is not satisfying to the Father. Lee would say that the worship the Father desires is the exercise of our spirit with Christ as the reality. So in this sense no, singing songs to the Father at the end of the meeting is not worshiping the Father. Both Lee and Nee did not believe that worship is just about singing songs. So if you are singing songs to the Father thinking that your singing is the worship, then you have missed the point and true purpose of this part of the meeting. In fact genuine worship of the Father may take place before the meeting as your drive there, or during any other part of the meeting or after the meeting. We don't need to wait for a particular part of the meeting in order to "worship the Father". |
||||
10-08-2016 09:05 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
|
||||
10-01-2016 04:12 AM | |||||
micah6v8 |
Re: What is worship Quote:
In the local church I am at, (and I think this is characteristic of LSM churches), we close the Lord's Table meeting by "worshiping the Father", whereby we sing hymns that are usually in this section. Do you then consider the singing of such hymns as "not worshipping"? I believe in the adage "Talk is cheap; action speaks louder than words". But I would consider singing hymns acknowledging God's supremacy as a form of worship. Take another context:- Love Suppose I was asked to comment on whether my friend Jack loves his girlfriend Jill. There could be different kinds of evidence 1) A love letter Jack wrote to Jill 2) Jack always offering a lending ear to Jill when she has problems 3) Jack visiting Jill everyday when Jill was hospitalised for one month for a disease 4) Jack donating his kidney to Jill when her kidney failed. True, I would place greater weight on Evidence 4 since there is a greater element of sacrifice involved by Jack. The love letter would have less weight since anyone can write a love letter. But it would not be right to say that the love letter is not an evidence of love. |
||||
09-30-2016 05:38 AM | |||||
aron |
Re: Merged Thread: Various Themes by Evangelical Quote:
I put in "Witness Lee wilderness eagle persecution" in Google, and the first hit read, "European Christians will flee to the United States to escape the persecution of Antichrist. The wings of the great eagle will fly them into the wilderness." It was from "ministrybooks.org" web site. As testallthings said, you can also search for yourself and find more. It's really not that difficult. |
||||
09-30-2016 04:28 AM | |||||
testallthings |
Re: Merged Thread: Various Themes by Evangelical Quote:
One proof of this is in Revelation 18, which shows that Antichrist's capital, Rome, will be a center of capitalism. The record of that chapter, which even speaks of selling souls, or people, is a record not of communism, but of capitalism. The whole earth is under God's sovereign control. I believe that the United States will be fully preserved by God until the Lord comes back. As I have already mentioned, I believe that the United States will be the wilderness spoken of in Revelation 12. It will be a place of safety and shelter for so many refugees. Out of the tens of millions of Christians in the United States, not many will be overcomers. Certainly they will not be killed by Antichrist, because the United States will not be in Antichrist's territory. Since the United States will be a place of safety and refuge, the Christians in this country will not become the quick overcomers. Instead, they will be in the harvest.... Now I am living in the country of the great eagle. Although there are many sinful things in the United States, nevertheless, with the exception of the nation of Israel, there is no other country that has been formed according to God's Word. I have a copy of the first Constitution of the United States. It is composed of verses from the book of Exodus. Furthermore, each session of Congress opens with a prayer. I was present for such an opening prayer in 1958. Although that prayer was formal, it was still quite good. Moreover, the words, In God we trust, are engraved upon our coins. In the Bible, all the other nations are symbolized by beasts. But there is one country, the United States, that is symbolized by an eagle, not by a beast... Two matters are sovereign of the Lord. The first is that He has prepared the United States to be a great eagle, and the second is that He has sent His recovery to this country. During the great tribulation Christians certainly will no longer pay attention to the Catholic Church, to the denominations, or to the free groups. Rather, they will say, “There is no time to waste. Let us take God's way.” God's way is the local churches. Hallelujah, we are in the local churches! Hallelujah, we are in the United States! We are in the genuine church life and we are in the country of the great eagle. I was deeply saddened by the loss of mainland China. I truly loved the work there. But how I praise the Lord that He has brought me to the country of the great eagle and that I am in the genuine church life here. Praise Him for sending His recovery to this country! (Life-Study of Revelation, Chapter 48, Section 2 [emphasis added]) This is only a little quotations. You can dig for more and meditate some more. |
||||
09-30-2016 04:13 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical It is like hitting your head against a brick wall. |
||||
09-30-2016 01:33 AM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
|
||||
09-30-2016 01:32 AM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
|
||||
09-30-2016 12:51 AM | |||||
Ohio |
Re: Merged Thread: Various Themes by Evangelical Quote:
I don't know what country you live in, but this same technicality is coming your way too. You seem to love taking pot shots at the usa, and I'm not defending it, but why not tell us where you are at, just in case some posters have issues with your country. |
||||
09-29-2016 07:14 PM | |||||
testallthings |
Re: Merged Thread: Various Themes by Evangelical Let's use common sense then (what have we been using so far?). If U.S.A. is Sodom why W. Lee said that U.S.A. would be the wilderness described in Revelation? Why people fleeing Antichrist and his persecution will end up in Sodom? a place cursed by God? I am using common sense, and common sense tells me that this is absurd. Don't you agree? |
||||
09-29-2016 06:04 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical You are talking about legal technicalities. Doesn't change the reality that the majority want it and that homosexuality is rampant in the USA. |
||||
09-29-2016 05:47 PM | |||||
Ohio |
Re: Merged Thread: Various Themes by Evangelical Quote:
Liberal activist courts decided the matter. It was never voted on, just like the legalization of abortion. |
||||
09-29-2016 05:39 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
I think this point can be cleared up by plain common sense. In a dictatorship, if 99% of the people are against it and the government decided to legislate it, then I would agree with you that this does not turn the country into Sodom. But the USA is not a dictatorship. Governments legalized homosexuality because the majority of the people want it. I already provided facts before that the majority are for homosexual marriage, that's what the statistics show. The fact that the government legislated for it is because the majority of the people wanted it. It is on the basis of the majority wanting it and the government legislating it, that indicates USA is Sodom in a spiritual sense. It does not make sense for you to argue that the governments legislating it does not turn it into Sodom, if you are talking about a democratic country like the USA. "Public opinion in the United States shows majority support for the legal recognition of same-sex marriage. This support has remained above 50% consistently in opinion polls since 2010,[1] after having increased steadily for more than a decade" https://en.wikipedia.org/wiki/Public..._United_States I would suggest that America was Sodom in God's eyes long before the government legislated it. |
||||
09-29-2016 05:32 PM | |||||
Evangelical |
Re: What is worship Quote:
But I think worship means sacrifice. What many people think of as worship (singing songs and expressing joy to God) I think is more correctly called praise. So "praise and worship" together means sacrifice and expression to God at the same time. |
||||
09-29-2016 05:30 PM | |||||
Evangelical |
Re: What is worship Quote:
|
||||
09-29-2016 07:35 AM | |||||
micah6v8 |
Re: What is worship Quote:
http://www.desiringgod.org/articles/...mmation-of-joy |
||||
09-29-2016 07:28 AM | |||||
micah6v8 |
Re: What is worship Quote:
1) Sacrifice can be part of worship (see also Romans 12:1). 2) It is possible for people to get carried away by the music tunes/melody and be detracted from focusing on God. However, singing can be a form of worship too. See Rev 5 v 8 to 14. |
||||
09-29-2016 03:43 AM | |||||
testallthings |
Re: Merged Thread: Various Themes by Evangelical In Life Study of Genesis, page 1249, Lee says it is a shame that governments want to legalize homosexuality, to do so would be to turn the country into Sodom. (Evangelical) Evangelical, I have been arguing against this point from the beginning of my posts. W. Lee, in your quotations, was not talking about numbers, majority, etc.. He only mentioned the governments (or actually the legislators). If he is correct, then governments (or legislators) can turn a country into Sodom or the New Jerusalem at will. I am not interested in discussing other issues until this point is cleared up. |
||||
09-29-2016 12:20 AM | |||||
least |
Re: What is worship excerpt of Life study of Genesis Message 58 "Isaac typified Christ. We have seen that Abraham answered God's call to go to Mount Moriah to offer Isaac. This is history. However, if we view this matter from the perspective of God's revelation, we shall see that what Abraham did to Isaac is a vivid picture of what the Father did to His beloved Son. " |
||||
09-28-2016 11:27 PM | |||||
Evangelical |
What is worship The following is inspired by Genesis 22:2-5. 2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.” Abraham is about to make a sacrifice to God. But Abraham tells the servants in verse 5 that they are going to worship. So worship is about sacrifice. The concept of worship today is to express some sort of love and devotion to God, by singing worship songs. Many churches today prioritize the music and worship over the Lord's table. Worship happens every service but Lord's table once a month or so. They can hold a service without communion but they cannot have a service without music and singing. For all of the importance of singing songs and providing entertaining performances that churches give today, there is surprisingly little said about it in the New Testament. This is because singing songs is not what worship is about. Worship is not even about telling God how much we love Him and adore Him. Worship is not about expressing our-self to God. What is worship? Worship is giving worth to God for who He is. Who is God? God is love, yes, God is loving, yes, God is kind yes. But this is not who He really is. Who He really is, is God - God is God. God does what He likes. No one can tell Him what to do. Genuine worship is saying "you are God, I am not, here is my Isaac, do what you want with my Isaac". Genuine worship is when Abraham offered up Isaac on the Altar, and basically said "God, do want you want". Worship involves offering up our Isaacs to God.Worship is saying to God "God, you are God, you do what you want, not my will but yours be done". This is what real worship is. Every Sunday millions of people go to churches and sing songs of love and devotion to God. But unless they offer up their Isaacs, they have not worshiped God at all. A person who has never offered up an Isaac to God has actually not truly worshiped God. This is not saying that what they do has no value. It has value, but it is not biblical worship, it is expressing love and devotion to God through song. Today many equate worship with music and music styles. The majority of churches that use rock music in worship do so to cater to the likes and dislikes of the congregation. At one point they may have used classical hymns, then someone came along and said "we want to attract young people, the music is too old fashioned". So they change the music to suit the people. This is based on the wrong concept that worship is about expressing ourselves in a way that we like. When Abraham worshiped God, did he sing God a song? No, did he ask others to come and play music that he liked? No. If we realize that the real meaning of worship is sacrifice and submission, then the style of music is irrelevant, and even the concept of different methods and ways of self-expression is irrelevant. Knowing the true meaning of worship puts Jesus's words in better context: John 4:24 "God is spirit, and his worshipers must worship in the Spirit and in truth."" -in Spirit - God does not want us to grab our children and try to kill them on some mountain here or mountain there. Spiritual worship is to offer up to God those things that we hold dear in our hearts, and we can do that anywhere we are and any time of the day. "in truth" - in truth means God wants sincerity. God does not want lip service, but something genuine from the heart. When I was in the denominations, Jesus's words in John 4:24 did not make much sense, because I had the wrong concept that worship is about singing and expressing myself to God. Now that we have seen what worship is, we should consider what the purpose of worship is. Why does God need us to tell Him that He is God? He knows who He is. Does God have such an ego? Of course not. The purpose of worship is for God's economy which is to be filled with God. God sometimes cannot fill us with Himself until we empty ourselves of our Isaac through genuine worship. Worship is also related to obedience. Abraham obeyed God (verse 16), so worship and obedience go hand in hand. Worship is obeying God by submitting to Him and offering our Isaac. The result of genuine worship is blessing. Most bible expositors consider the story of Abraham and Isaac to be a test. It is indeed a test, but it is a test to see if Abraham would truly worship God for just being God, or because God did good things for him by giving him Isaac. |
||||
09-28-2016 10:46 PM | |||||
Evangelical |
Human reasoning and relativism - a common tactic of liberals In the use of human reasoning, relativism is the concept that points of view have no absolute truth or validity within themselves, but rather only relative, subjective value according to differences in perception and consideration. https://en.wikipedia.org/wiki/Relativism It is a common tactic by liberals to try to lessen the true value (or seriousness) of something by appealing to the acceptance of things with less value (or seriousness). For example, if I was selling fruit and sold apples at $10 each, I might advertise saying, this apple is $10 but it is only $2 more than an orange which is $8. To the buyer this makes it sound reasonable, despite the fact that they are still paying a silly amount for one piece of fruit. By focusing on the orange, I might convince someone to buy the apple because it is only $2 more. But it doesn't work that way with the Bible. For example ZNPaaneah has tried to compare homosexuality with contraception. It doesn't change the fact that homosexuality is an abomination, and that choosing not to procreate is much less of a sin (and probably not a sin at all). Homosexuality is the abuse of nature. This is what "against nature" means to Paul. Choosing not to have children is the choice not to use a natural ability. The choice not to use a natural ability is not "against nature". It is the way that we use it that matters, not the way that we don't use it. It does not matter what we compare homosexuality to, it is still the same value. We cannot "sell" it in a nicer way by comparing it to something else. The main scriptural reasons why homosexuality is wrong, are: 1. It is against God's law (rebellion) 2. It is against nature. 3. It is against God's definition of marriage (as between a man and a woman) Genesis 2:24 There are six primary passages of Scripture that reference homosexuality: Genesis 19:4-9; Leviticus 18:22, 20:13; Romans 1:24-27; 1 Corinthians 6:9-10; and 1 Timothy 1:9-10. The moment I see someone comparing homosexuality to something else, that's when I know they prefer to compromise with God's Word than just accept what is plainly written. |
||||
09-28-2016 09:45 PM | |||||
Evangelical |
Re: Lee's Teaching on Marriage Rights and Sexuality Quote:
Christianity is based upon the view that God judges on the basis of belief. John 3:16 or any other verse about belief in Christ proves that God judges us based upon our belief. We never tell someone they can be saved by doing something as many other religions do, but by believing. Further proof is found here: Jeremiah 17:10 ""I the LORD search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve."" The heart is more important to God than the actions, although all are considered in his judgement. In 1 Samuel 16:7 God said he rejected Saul because He can see the heart. Similarly God rejects the USA because he sees the heart of the nation, majority in favor of things He does not approve. Sodom is not about homosexuality alone, but moral depravity in general. It is indisputable that the USA is one of the most morally depraved nations on Earth today. So it can be considered Sodom for more than just the reason of accepting homosexual marriage. Divorce rate, pornography production (about 89% of the worlds pornography is produced in the USA), let's throw in the abortion rate as well (some here may prefer to use abortion as an example). Whatever way we look at it is not helping the argument that USA is not Sodom. I think we can show either by belief or actions, that USA is Sodom. By the way, what some here may not understand, is that when the Bible talks about mystery of lawlessness, it does not mean lawlessness against the laws of America or any other nation, but lawlessness against God's laws. A person promoting gay marriage is a lawless person, even if they are abiding by the laws of America, and even if they are not homosexual themselves. |
||||
09-28-2016 08:35 PM | |||||
testallthings |
Re: Lee's Teaching on Marriage Rights and Sexuality Quote:
Brother Evangelical, Thanks for the quotations. As I said in a previous post, without evidence I am not going to believe whatever W. Lee, Nee, Darby, Evangelical, OBW, Ohio, aron, testallthigs, etc., said. From your quotations Lee was just stating what he believed was true. I might use his argument and change it to prove the opposite (actually, it is not the opposite, but you get my point). When Constantine “legalized” Christianity the Roman Empire became Christian (in that case that was a real Holy Roman Empire). You see the absurdity of this kind of logic. this would give the legislators the power to turn a nation in one way or the other just by legalizing something (aren't Buddhism, JW's, New Age, Islam and so on legalized?) You said that now you believe God judges based upon what people believe, not only based upon their actions. Would you mind providing some proof for your statement? Thanks. |
||||
09-28-2016 06:49 PM | |||||
Evangelical |
Re: Lee's Teaching on Marriage Rights and Sexuality Quote:
In Life Study of Genesis, page 1249, Lee says it is a shame that governments want to legalize homosexuality, to do so would be to turn the country into Sodom. In chapter 53 Lee states that in Sodom marriage had become completely degraded. In reference to today being the times of Noah, he states that Christians have become doped. In chapter 96 Lee states that the USA, Sweden and France is a Sodom and that God hates it. I understand this to mean not because the majority of people in those countries are practicing homosexuals, but because those countries believe it is okay. Lee often tries to get at the heart or spirit of the matter. It may be true as you say that in a practical sense, the USA is not like Sodom at all. But in a spiritual sense, it is more like Sodom than not. In the old testament God seemed to judge cities based on their actions. Now I believe he judges based upon their belief. Now, God judges the heart and spirit of the matter that is the root cause of the sinful actions. I think we could proceed with a discussion about whether God judges a city because of its heart and belief, or because of its actions alone? (ignoring for a moment, that legalizing redefinition of marriage is itself a sinful action). If it is actions alone, then USA is not a Sodom, for the reasons you stated. But if it is the heart and belief of the nation that God considers, then I believe Lee is right, USA (and other countries) is Sodom. A heart that is on the one hand for God, and on the other hand is for homosexuality and gay marriage, is not a pure heart. Now some biblical support that God cares about the heart of the nation: 1 Samuel 16:7 "People look at the outward appearance, but the LORD looks at the heart." Romans 12:9 Blessed are the pure in heart, for they will see God |
||||
09-28-2016 06:44 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
This matter I speak of is about something worse - the redefinition of marriage and support of homosexual relationships on a national or worldwide scale. The fact that our children's children may be born into a society that does not know that marriage is between a man and a woman. This affects our children and children's children to the such and such generation. |
||||
09-28-2016 06:22 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
I believe James is meant for us, and Lee did also, he did a life study on it remember. He treated it better and gave it more attention than many evangelicals and Lutherans would care to. I disagreed that salvation is by faith and works as James teaches. I showed that James perhaps was not up to date with his revelation about salvation by grace through faith alone, as Paul was. But I agree that works shows our faith, fruit is evidence of heart belief - this is from the gospels not just James. Apparently you don't really believe in fruit showing our faith, because if you did, you would not accept Bono as a true Christian. His bad fruit of supporting gay pride disqualifies him as a Christian. Regarding judgement for Christians - no, in my initial post I explained how Christians can live in Sodom but not be part of it. In other words, they are ones that do not believe in marriage redefinition or homosexuality, in an environment where the majority do believe in it. Bono for example, believes in marriage redefinition, so he is part of Sodom because of that belief, and no different to an atheist or a hindu who would hold the same belief. If he repents and stands against it, then he would be a genuine Christian and not fall under judgement. |
||||
09-28-2016 06:14 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
So today it is about belief. A Sodomite is someone who believes in or supports homosexuality. They don't have to be a homosexual to be a Sodomite. By faith, they only have to support or agree with that spirit of marriage redefinition, or spirit of lawlessness. On the basis of belief, the US is Sodom because they legalized gay marriage and the majority support it by faith. This has been because of the spirit of lawlessness. The spirit of lawlessness is not just about the deeds but about the laws and beliefs. Today God judges on the basis of our faith. Jesus taught that a hater is a murderer, and a luster is an adultery. We can see that God considers the heart belief and not the action itself. So a claim that only 1% of America is actually homosexual is beside the point. We have to consider all of the majority that believe that homosexuality is OK. We have to consider that laws were changed by a spirit of lawlessness (against God's laws). Today when God looks at a country He looks at the faith of that country - do they believe in my Son? Do they believe in my laws? Are they against me in their hearts? He is not counting the number of practicing homosexuals as he seems to have done in the old testament. |
||||
09-28-2016 05:58 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
You are correct that they are real Christians (perhaps) - Judas Iscariot was not a real Christian. But if any of those people promoted the sins they committed, they cannot be true Christians. Suppose the person worshiping at the idol temple started promoting the goddess Athena (I can't remember if it was Athena, but lets go with Athena for the sake argument). Obviously this person is no longer a true Christian, they have essentially become part of another religion. I could go on and say: A Real Christian slept with his stepmother - but did not promote changing the laws around incest. etc. A real Christian does not promote or encourage sin, they are aware that what they do is wrong. What did Bono do? He was not a homosexual struggling with his sin of homosexuality. He was on the public stage promoting changing the laws around marriage. On that basis he cannot be a true Christian, any more than a promoter of a certain idol or false religion can be a true Christian. He may as well have been proclaiming from the stage that Allah is the true God. |
||||
09-28-2016 05:50 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
In post number #523 I said: This is not because he appreciates a song, but because he states that a gay-rights supporter is a true Christian. - the context is about supporting a gay-rights supporter as being a true Christian. I also said (in reference to yourself): Now to add to his folly, you also explain away Bono's commitment to gay rights as a "flaw", for which you ought be condemned. - I said you should be condemned for supporting a view that Bono, as a gay-rights supporter, is a true Christian. In a previous post you said: "Evangelical condemns me for being a gay rights supporter ..." You can notice that I said nothing about you or Igzy supporting gay rights or homosexuality, I did not say that at all. Igzy had already said it is unfortunate that Bono supports gay marriage. I am well aware that Igzy does not support gay marriage or homosexuality. What you are doing which I disagree with, is promoting (or supporting) a public supporter of gay rights - Bono, as a true Christian. To me it's no different as if he supported Buddha or Mohammed, to support anything against Christ is to be anti-Christ and a Christian cannot be anti-Christ. |
||||
09-28-2016 05:36 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
There is no such definitions in the scriptures. Look at Corinth. A Real Christian slept with his stepmother. A Real Christian sued his brother. A Real Christian committed fornication. A Real Christian worshiped at the idol temple. A Real Christian came to the Lord's Supper drunk. A Real Christian said there is no resurrection. This list could go on and on. Read your Bible again. You really should get out more. Do some research concerning young Christian girls. You would be amazed at how many have had abortions. |
||||
09-28-2016 05:35 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
redefinition of marriage is not about the terminology but about the meaning of marriage. So using your argument about the terminology of deification does not really apply to this context. Deification is a term which Lee used to mean we become god in life and nature but not to be worshiped. You may argue that the term is pagan, and perhaps he could have or should have used another word like sanctification, or theosis to define it, but the doctrine he taught is not pagan. Redefinition of marriage on the other hand, uses the correct terminology, marriage, to mean something else. The terminology is not important here, but the meaning of what that term represents. |
||||
09-28-2016 05:29 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Firstly, you seem to be downplaying the seriousness of homosexuality by appealing to other lesser sins. Unfortunately for you it does not work that way. As Ohio ( I think it was) pointed out before, there are different degrees of sin (he used in the context of abortion over homosexuality, so it must also apply to this context of homosexuality over contraception). Secondly, your argument that contraception is against nature in the same way that homosexuality is, is not logical at all. Is it not against nature to not get married or not have children, ie contraception. It is against nature for a man to marry a man. |
||||
09-28-2016 05:23 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Which you purposely have done to dodge the relevant issues at hand. It all depends on what "support" and "supporter" means? To you, they can mean anything. |
||||
09-28-2016 05:23 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
You could just look at the map towards the bottom here: https://en.wikipedia.org/wiki/Public..._United_States Or see the second last table from the bottom. Consider the % support by State column, the average of that column is 52% (I worked it out). 52% is a majority. Consider the % opposition column, the average of that column is 39%. If we consider that those with no opinion are for it, then 100-39 = 61% are in favor or don't care about it. 61% is a majority. The numbers don't lie, what I said is true. |
||||
09-28-2016 05:17 PM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
Abomination is a thing that causes disgust or hatred. Paul's explanation of homosexual sex being sex that is done outside of the purpose for which it was created is sufficient to explain why God would view it as an abomination. If there are other New Testament verses relevant to the discussion I am open, but using an OT reference that it is "an abomination" as though this is a second aspect of why it is a sin is merely your spin. |
||||
09-28-2016 05:09 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony A Spirit-led person would not support a gay rights supporter or say they are a true Christian. Just as a Spirit-led person would not support an abortionist or say they are a true Christian. Unless you believe a person can be a Christian and an abortionist? |
||||
09-28-2016 05:06 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-28-2016 05:02 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
In case you think that supporting a gay-rights supporter is harmless, consider this - if a person supports an abortionist and an abortionist is a murderer, what does that make the supporter of the abortionist? |
||||
09-28-2016 03:14 PM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
But by that reasoning everyone who has used contraceptives would also be condemned. In fact, any sex at all that is not for the purpose of propagation would be condemned. This is probably why Paul concludes saying: Romans 2:1 Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce]. |
||||
09-28-2016 12:01 PM | |||||
Ohio |
Re: Lee's Teaching on Marriage Rights and Sexuality Very small and shrinking quickly, I might add. |
||||
09-28-2016 11:58 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Goes along with the comments Jesus Himself makes concerning judging others. It sure seems like Evangelical got all of a sudden fixated on homosexuality. Reminds me of another of Bono's songs, "Stuck in a Moment You Can't Get Out Of," about another guy who couldn't face real life. |
||||
09-28-2016 11:48 AM | |||||
ZNPaaneah |
Re: Lee's Teaching on Marriage Rights and Sexuality Quote:
Free groups, Christians, all Christian congregations other than his very small group, etc. |
||||
09-28-2016 11:17 AM | |||||
OBW |
Re: My Local Church Experience - And My Testimony Quote:
I will admit that supporting the allowance of gay marriage is beyond what I would call a Christian's calling in terms of loving others. But fighting it might arguably be contrary to loving others. So while I don't quite get supporting it, I can't find anything in that to suggest that they are not Christian. Just that they don't see their part the way I see mine. I find this to be a little like declaring that we know what is wheat and what is tares. Outside of actual sin being practiced openly in the church in a way that Paul would have charged to put them out, our place is not to be the definer of God's rules on sin. There will be tares within the wheat. Jesus said to leave them until the harvest. If it turns out that Bono is actually a tare, then you will be justified in your opinion. But not in your manner of declaring him to be not Christian. That is not yours to determine. You, and the group you hail from, is very keen on defining everyone's status before God. And your status is always the one that comes out on top. And the least hiccup by someone else and they are out. You need to go pray read the passages where the great commandment is proclaimed. Drop your preconceived concepts. Consider that the one place that Jesus gave an example, the "neighbor" was a Jew. And the one considering who was his neighbor was a Samaritan — someone rejected by all Jews. In other words, the one to whom the command was directed wasn't someone the "insiders" even thought should be addressed by God. So do you say that for someone like Bono, you should pass on the other side of the road? Avoid at all costs (other than to preach the gospel to)? Seems to be applying your other rules to negate the primary rule. |
||||
09-28-2016 11:17 AM | |||||
awareness |
Re: My Local Church Experience - And My Testimony Quote:
And by the way, I've loved my homosexual local church brothers and sisters, and likely would you if I knew you, gay or not. And while I'm thinking of it. This may sound funny, but I wish the later addition to John, of the adulterous woman (cast the first stone), were a lesbian woman. Then we wouldn't have all these concerns with gayness for fear of being considered one to cast the first stone. Aren't you casting stones brother Evangelical? |
||||
09-28-2016 10:10 AM | |||||
Ohio |
Re: Lee's Teaching on Marriage Rights and Sexuality Quote:
Some of these recent posts by Evangelical, condemning all Americans and American Christians are right up there with it. |
||||
09-28-2016 09:55 AM | |||||
ZNPaaneah |
Re: Lee's Teaching on Marriage Rights and Sexuality Quote:
"Do you think that God will allow His people to dwell in such a wicked city? Certainly not. Thus, under God's sovereignty, Chedorlaomer led the attack against Sodom. God allowed that war to take place. Four kings fought against five kings. Humanly speaking, the five kings should have been victorious since their number was greater. But the four kings defeated the five kings, and the city of Sodom was taken. The Bible stresses the taking of Sodom because Lot dwelt there. This fighting was not merely a matter of four kings against five kings; it was a fighting for one of God's people. Lot might have been peaceful as he dwelt in Sodom, but God was not peaceful. God would never allow Lot to stay there in peace. God might have said, "Lot, you may have peace within, but I will stir up some disturbance from without. I will send the four kings to defeat the five kings and capture your city. They will capture you, your family, and all that you have." This is in fact what happened to Lot. Lot suffered defeat after defeat. Eventually, as the last step of his defeat, he fell into the hands of the enemy. He was captured, and the king of Sodom could not help him." (WL, Life Study of Genesis, Chapter 43, Section 1). Based on this theory you might feel that 9/11 and the various wars in the Middle East were a result of God not allowing the US to dwell as Sodom in peace. It seems to me this might have been a more interesting discussion than the one about Gay Pride. |
||||
09-28-2016 07:17 AM | |||||
testallthings |
Re: Lee's Teaching on Marriage Rights and Sexuality Quote:
You are assuming we accept Lee's equation about Sodom and the U.S.A. As you have noticed on this forum we don't blindly believe something because brother Lee said so. I personally don't have any problems acknowledging he was right about a particular teaching providing enough evidence. First things first, can you provide a quotation or a link to what you affirm in your initial statement? |
||||
09-28-2016 06:13 AM | |||||
Ohio |
Re: Merged Thread: Various Themes by Evangelical Christ is the promised seed. Isaac, the promised son, who was sacrificed, is an incredible type of Christ. |
||||
09-28-2016 04:46 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Quote:
Again, in this example Abraham is not the one condemning or judging Sodom but rather the one praying for their salvation. He is not praying for sin not to be judged, but rather that God would not destroy the righteous with the sinful. Gen 18:23 And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? 24 Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? 25 Far be it from You to do such a thing—to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? |
||||
09-28-2016 04:41 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
The context was that you were referring to the book of James and explaining to us Witness Lee's exposition of this book. Are you now saying that James is meant for us? Also, you called down judgement on the US as a result of different States legalizing gay marriage. Are you now saying that calling down judgement on sinners is meant for Christians? |
||||
09-28-2016 04:39 AM | |||||
Ohio |
Re: Merged Thread: Various Themes by Evangelical Quote:
Note that the announcement for both events occurred at the same time. |
||||
09-28-2016 04:35 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony By your own definition, you disqualify yourself. |
||||
09-28-2016 04:32 AM | |||||
Ohio |
Re: Merged Thread: Various Themes by Evangelical Quote:
The majority of Americans do not accept the redefinition of marriage, in fact just the opposite. Americans, along with congress, enacted the defense of marriage act, i.e. DOMA. Look it up. |
||||
09-28-2016 04:29 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Sorry, I don't get this. Witness Lee taught that the US would become Sodom if they legalized gay marriage. You quoted that. TestAllThings points out that the reason for God's judgement on Sodom was that He couldn't find 10 righteous men. Witness Lee missed this. If you want to equate the US to Sodom saying that it will call down God's judgement on us (this is what you did, quoting Witness Lee) you have to point out that there are not 10 righteous men in a city. |
||||
09-28-2016 04:25 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
But, redefining the term "deification" that is perfectly fine? Not idolatrous because you redefined the term. Not the spirit of Jezebel because you redefined the term. Not like giving a pagan a drug or glass of wine because you redefined the term. Is this correct? Is this your position? (BTW what Christian are you referring to who "redefined marriage"?) [PS -- have you noticed how many times you and Witness Lee condemn others for "redefining terms" like Christmas and marriage, yet justify yourselves when you do that?] |
||||
09-28-2016 04:21 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Quote:
Equating the US with Sodom could only be done if you could argue that in any given city we had less than 10 righteous people. |
||||
09-28-2016 03:38 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
A Christian is someone led by the Spirit. The Spirit would not lead someone to support gay marriage rights. This is because the Spirit is the Spirit of Christ and Christ already told us the meaning of marriage in the gospels. Jesus would not contradict himself. I recall a discussion I had on here a little while ago about the fruit showing the nature of the person. A good tree does not bear bad fruit, it was said. Someone bearing the image of God would not roll out a rainbow gay pride flag on a stage and declare their support for gay marriage as the video shows. A person does not "accidentally" do such a thing because it was all pre-planned and pre determined for him to do so from the start. So his action was a deliberate action against God and not something a Spirit led Christian would do. It is compromise with the world in one of the most public displays possible - instead of preaching the gospel as a real Christian rock star would have, he decided to declare his support for an anti-Christ movement. |
||||
09-28-2016 03:26 AM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
Regarding your percentages, you are forgetting that the majority of Americans believed in accepting the redefinition of marriage. On that basis America is more Sodom than not. We could say that democratically (i.e. majority wins), America is a "Sodom". America is not a Sodom because of the percentages of people engaged in evil behavior, but because of the beliefs of the people. The Bible teaches that God will destroy the whole Earth, regardless of the percentage. That is going to happen at some point in the future whether it is 1% or 99% homosexual. So the percentages of actual homosexuals versus believers don't matter so much, what matters is peoples beliefs. God wants to know who stands with him and who stands against him, so his angels know which ones to take and which ones to leave behind. When I speak of rescuing believers out of the environment, it means in a spiritual sense. To leave Sodom is to leave, spiritually, the beliefs and thoughts of that depraved culture. |
||||
09-28-2016 03:17 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
But for now I will comment on the topic of Christian homosexuals. With prostitutes, please consider the context of Jesus's words. That prostitutes would enter the kingdom before the high priest, means that the prostitutes were repenting of their sins and turning to Christ before the high priests would. Did Jesus say a prostitute who did not repent and turn to Him would enter heaven? Of course not. I could quote the many verses stating homosexuals will not inherit the kingdom of God. Did Jesus say it is OK to redefine the meaning of marriage? Of course not, Jesus Himself said marriage is between a man and woman, He would not support a Christian to believe otherwise. |
||||
09-27-2016 04:53 PM | |||||
testallthings |
Re: Merged Thread: Various Themes by Evangelical Both have four legs. You can sit on both of them. One is a horse and the other is a chair. Few similarities between two objects, matters, situations, etc., do not automatically equate them. Everybody knows this but not everybody seems to apply this simple principle when it comes to make a point. U.S.A. is a new Sodom. Why? Because U.S. passed a law that allows same sex marriage. I don't see how anyone by any stretch of the imagination could fail to see the flaw of this kind of argument. Allowing people to marry whom they want doesn't make the entire country a Sodom. “An earlier report published in April 2011 by the Williams Institute estimated that 3.8 percent of Americans identified as gay/lesbian, bisexual, or transgender: 1.7 percent as lesbian or gay, 1.8 percent as bisexual, and 0.3 percent as transgender.” https://en.wikipedia.org/wiki/LGBT_d..._United_States We are talking about 3-4% of the population. In Sodom it was probably 99-100%. "Christianity is the most adhered to religion in the United States, with 70% of polled American adults identifying themselves as Christian in 2014.[1] This is down from 86% in 1990, lower than 81.6% in 2001,[2] and slightly lower than 78% in 2012.[3] About 62% of those polled claim to be members of a church congregation.[4] The United States has the largest Christian population in the world, with nearly 280 million Christians, although other countries have higher percentages of Christians among their populations.” https://en.wikipedia.org/wiki/Christ..._United_States Again, there is a striking difference between U.S. and Sodom. There are millions of believers in the U.S. There was not 1 (except Lot) righteous man in Sodom. “Today, Christians who prefer to remain in Sodom characterizes the majority of Christians who consider America to be a great Christian nation or who attend denominations which support or bless homosexual marriage. Unfortunately, like Lot and his wife, their allegiance to their homeland clouds their judgement. In such a case, God raises up people like Abraham from outside Sodom, to rescue the "Lots" still living in the land of Sodom when time for God's judgement comes. We can consider Nee and Lee's ministry to be like Abraham's, coming to America from other lands, to rescue genuine Christians, the Lots, out of the depraved environment.” (Evangelical) Though I highly esteem Nee and his ministry ( I cannot say the same for Lee), why limiting the function of an Abraham only to Nee and Lee? Would not a Spurgeon do? Would not a Wesley do? Would not a Hudson Taylor do? Would not a Bonhoeffer do? Weren't they all non American citizens? But in any case you are forgetting that Abraham did not set foot in Sodom. He only prayed for the city (or to save Lot?). It was God, trough angels that pulled Lot out of Sodom. There is another question that you have to consider. W. Lee said that U.S. is going to be the wilderness spoken of in Revelation, a place were people will flee from the coming tribulation. Now, if the U.S. is Sodom, and Sodom was and is going to be destroyed by God, isn't that absurd and ironic that people fleeing from the frying pan will jump into the fire? |
||||
09-27-2016 01:49 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Here the hypocrisy and heterodoxy of Evangelical is continually on display. The same hypocrisy which is so manifest in LC/LSM leadership. Evangelical condemns me for being a gay rights supporter ... my association is thrice removed thru Igzy and Bono ... while he refuses to address any hypocrisy, sin, and unrighteousness at LSM. To Evangelical, Lee and the Blendeds enjoy the same "immunity" from accountability as the Pope in Rome, the so-called Papal Infallibility. |
||||
09-27-2016 12:10 PM | |||||
OBW |
Re: My Local Church Experience - And My Testimony Quote:
I don't want to get into the theological issues surrounding gays in general. I believe the very conservative position myself. But I am humble enough to decide that, in this world, sinners are sinners doing all kinds of both immoral and sometimes moral things. And we are all sinners, even when saved. So I would expect that there will be some who might have issues coming to what I think is the correct stance on the issue. But salvation is based on belief in Christ, not the absolute cessation of sin and the agreement with everybody else what that is. The commandment on me is to love God and love others. If there is judgment to come, it is God's job. If I were asked about it, I would counsel that it appears to be considered outside of God's norms. Will it disqualify you? Not my call. But for a true follower, seeking to be more and more like Christ, and to be more and more in line with his righteousness would seem to be a goal. I think that includes "sexual preference." But punishment in this age for it is not mine to mete out. When it comes to loving others, who is more loving, the one who does, or the one who does not, shout curses at those we think are sinners? So no matter what you think of Bono's position with God, he exemplifies and bears the image that God would have us bear more nearly than many that I know are Christians. Yet you dismiss him over a position on something? So salvation is by grace, through faith, by those who agree on the homosexual issue with your position? First its dirt. Now homosexuality. What about those who allow sexual predators to lead religious institutions? |
||||
09-27-2016 08:08 AM | |||||
awareness |
Re: My Local Church Experience - And My Testimony Quote:
I've also pointed out that "whisperers" are listed along with "without natural affection" in the opening chapter in Romans. So, according to your apparent judgment so far, are whisperers also anti-Christ's? There are, brother Evangelical, Christian homosexuals. I've personally known some. I've known some that have been born again .. and remained homosexuals. Say what you will but that it a far cry from being an antiChrist. I personally know of homosexuals in the LSM local church ... deep in the closet, of course ... attending elder's conferences. Are they anti-Christ's? |
||||
09-27-2016 06:09 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
I used to be a supporter of Witness Lee, whose sons were known profligates, immoral adulterers and whore-mongers, adulterating the word of God, and making merchandise of God's people. So what does that make you? |
||||
09-27-2016 04:58 AM | |||||
ZNPaaneah |
Re: Lee's Teaching on Marriage Rights and Sexuality Quote:
Quote:
Quote:
Quote:
For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him. (Jn 3:17) I have no issue with you disagreeing with the legalization of homosexual marriage, nor do I have any issue with you as both a Christian and citizen exercising all of your rights to oppose these laws. But no one has made you judge, and surely not of eternal salvation. I have much to say about you and to judge and condemn. But He Who sent Me is true (reliable), and I tell the world [only] the things that I have heard from Him. (Jn 8:26) My thought is what has the Lord told me to say? What is the NT testament teaching? Your reference to Sodom and Lot are certainly relevant to a discussion about legalized gay marriage, but they do not address what will make a genuine Christian or disqualify a person from being a genuine Christian. If anyone hears My teachings and fails to observe them [does not keep them, but disregards them], it is not I who judges him. For I have not come to judge and to condemn and to pass sentence and to inflict penalty on the world, but to save the world. (Jn 12:47) I can teach the Lord's word. If someone doesn't observe those teachings I don't then become a judge to condemn them. No, it doesn't. The only reason you think this is because you have made yourself the judge. You knew from the moment you were baptized that the world was already judged and condemned. Your commission is to preach the gospel, so that some may be saved. You are not here to "inflict a penalty on the world" or to judge or to condemn. |
||||
09-27-2016 01:13 AM | |||||
Evangelical |
Lee's Teaching on Marriage Rights and Sexuality Anyone who knows Lee's ministry knows he was against the gay marriage rights movement in the USA, stating in Life Study of Genesis, that legalization of gay marriage is equivalent to the USA becoming Sodom. In this respect he was no different to many other church leaders. Now that this has occurred, the USA is essentially Sodom and shall be treated as such by God, according to Lee's book. Now can a person be a Christian and live in Sodom? Yes. The situation of today's Christians living in the USA is that of Lot. Lot was a genuine follower of God who lived amidst a world of sin and depravity. Unfortunately he was afraid and complicit to his environment to the extent that he offered his daughters to be raped. This is equivalent to Christian parents who give their children over to the depraved situation in the environment out of fear or weakness. If Sodom had legalized gay marriage, would Lot have supported it? Of course he would not. God called Lot out of Sodom to flee, just as God rained his judgement upon them. Therefore if there is a Christian who supports Sodom, they are in fact no Christian at all. This puts American Christians in a difficult situation. Unlike Chinese Christians, for example, who live under persecution, Americans are very proud of their nation, even going so far as to have American flags within church buildings. Unfortunately this is a hindrance if such a nation should become Sodom. The believer is torn between patriotism and the Bible. Only those with a steadfast and absolute heart will choose the Bible over their flag. The rest, who prefer to remain in Sodom, will perish, or be turned to a pillar of salt like Lot's wife who turned back. Today, Christians who prefer to remain in Sodom characterizes the majority of Christians who consider America to be a great Christian nation or who attend denominations which support or bless homosexual marriage. Unfortunately, like Lot and his wife, their allegiance to their homeland clouds their judgement. In such a case, God raises up people like Abraham from outside Sodom, to rescue the "Lots" still living in the land of Sodom when time for God's judgement comes. We can consider Nee and Lee's ministry to be like Abraham's, coming to America from other lands, to rescue genuine Christians, the Lots, out of the depraved environment. In summary, Given that America is Sodom, American Christians should expect God to raise up some "Abrahams" from outside of her, to pray for and rescue the genuine "Lots" within her. In some sense Lee and Nee fulfilled this "Abraham" ministry. Christians who are complicit to Sodom out of fear or weakness, are Lots that need prayer and rescuing by the "Abrahams". They are still considered righteous by God and God does not desire for them to perish. This characterizes Christians in gay marriage approving denominations. Christians who support Sodom and are not affected by it in a negative way, and promote the continuing practices of Sodom, are not Lots or Christians at all. |
||||
09-27-2016 12:19 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
For example, in Life Study of Genesis, page 1249, Lee says it is a shame that governments want to legalize homosexuality, to do so would be to turn the country into Sodom. In chapter 53 Lee states that in Sodom marriage had become completely degraded. In reference to today being the times of Noah, he states that Christians have become doped. In chapter 96 Lee states that the USA, Sweden and France is a Sodom and that God hates it. So you see you are mistaken about these matters not being an issue brought forth by Lee. Now that I have found a reference where Lee is speaking about gay marriage rights, I feel I am at liberty to discuss such a topic, however perhaps in a different thread so as to be on topic. In keeping with Lee's teaching on this matter, I also feel at liberty to claim that the USA is now Sodom, and those who agree with this legislation are Sodomites like Bono and U2. Now I feel that I have brought this topic back to the context of Lee/Nee's ministry. To claim that Bono/U2 are true Christians is to claim that Sodomites are true Christians. Please note that I do not use the slang word "sodomite" (lower case) to mean its vernacular and vulgar meaning, but as reference to a citizen of the ancient city of Sodom in a biblical and spiritual sense. Hence a Sodomite in a biblical and spiritual sense is one who is willing or happy to live in the city of Sodom and agrees with her practices and beliefs. Again, in reference to the Bible, a genuine Christian may live in or near Sodom, like Lot. However like Lot, they would not agree with her practices and beliefs. The fact that Bono agrees with Sodom's practices proves he is not a genuine follower of God like Abraham and Lot. |
||||
09-26-2016 11:57 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Post #248 Igzy said, Bono, the U2 singer, is a true Christian. That might be hard for some religionists to swallow, but his faith is genuine and passionate. According to Igzy, Bono, a gays right supporter, is a genuine and true Christian. Those who disagree that he is a true Christian (as I do, on the basis of his support of gay pride and gay marriage rights), are apparently religionists. I don't see what this has to do with the Supreme Court. I think we should care if someone is upholding a gay rights supporter as an example of a true Christian. This amounts to affirming that Bono, as a "true Christian", was right in supporting gay rights. Others have defended Bono by saying that his support of gay marriage rights is a "flaw". Well I don't think support of an anti-Christ movement for many years constitutes a character flaw. That is a deliberate action on his part to follow his flesh, the world, or an anti-Christ spirit into supporting gay marriage rights. Your suggesting that we are privy to only part of God's plan... does this mean you believe gay marriage rights is part of God's plan? |
||||
09-26-2016 11:23 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-26-2016 01:16 PM | |||||
awareness |
Re: My Local Church Experience - And My Testimony Back to ZNP's post, that I think more closely relates to the OP. Quote:
![]() ![]() ![]() Anyway I left the local church around the time The God-Men, and Mind Benders came out. At that time, just by what I had discovered, I was unable to understand why anyone would ever join the LC. You're proof I was wrong. So I wasn't around to hear Witness Lee boasting of how they ran circles around the lawyers in the depositions. Haha ... the cult label stuck anyway. Cuz it was/is like a tar baby ; the more touched the more stuck. It skips my mind right now, but I'm sure I could find it -- maybe something in Nigel Tomes contributions -- but I remember reading an article of how the term "cult" has followed Witness Lee's movement, and is hindering it's growth. I've heard some exLCers complain about using that term cult when it comes to the LC. But turns out to be the right term because of its function ; it inhibits growth of Witness Lee's movement. That, to me, is a good thing. I wish I knew it before I joined, back when I was DistantStar's age. |
||||
09-26-2016 10:55 AM | |||||
awareness |
Re: My Local Church Experience - And My Testimony Before getting back to ZNP as intended, I can't resist jumping on this one by ZNP : Quote:
But concerning Evangelical's claim about the "real" purpose of LCD, he could, for example, start a thread on something like "What is the real purpose of the LCD forum?" That might prove to be interesting. But of course Untohim could answer it in just one post, so the thread might die a quick death. Still, brother Evangelical go for it. Let's have it spelled out. Inquiring minds want to know. Is LCD advocating jumping from the LSM/LC cult into just another cult? |
||||
09-26-2016 10:32 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Sounds to me like you have decided to no longer defend the indefensible teachings and deplorable actions of Lee and other LSM leaders, and have taken us on the gay tangent, where you can now condemn us all one by one for being too tolerant and almost "supportive" of gays. Straw man on a wild goose hunt. You sure have learned well the ways of your leaders. They too are never accountable for their teachings or actions. Like the Pharisees of old, the self-righteous can only attack those who shine a light on the darkness. |
||||
09-26-2016 10:00 AM | |||||
awareness |
Re: My Local Church Experience - And My Testimony Quote:
And claiming that someone who likes Bono's "One" song is promoting redefining marriage is a red herring. All I was doing, or trying to do, with my "homosexual post," was to point out how using the Bible as the law -- selectively using it, btw, aka, rejecting gays, but not whisperers -- may turn out to be wrong ; that God may have something else in mind that we're not privy to ; since we're privy to only a very little of what God thinks, is doing, or will do. From reading the OP this thread has gone completely off the rails. But carry on brother. Let's hear more of what you have to say. I'm curious of what you are really driving at. Now back to something ZNP presented ... that I think relates to the OP. |
||||
09-26-2016 08:08 AM | |||||
UntoHim |
Re: My Local Church Experience - And My Testimony Quote:
As a general rule, I haven't tried to encouraged the promoting of any particular brand of theology or teaching; much, much less, "emergent church views". Longtime forum members are given a little more leeway to express their understandings and views of a whole host of matters and concerns. Evangelical and others who come to participate in our discussions are also free to do the same. I only ask that we try to stir clear of any discussions about politics or political figures on the main forum. As far as matters related to homosexuality, I would only ask that such discussions be kept out of the political/sociological realm. The fact is that human sexuality was not an issue brought forth in the ministries of Nee or Lee. Therefore, such matters have a somewhat limited value for us here on this forum. This doesn't mean it has zero value. Human sexuality is part and parcel of our human nature and condition. If we are to believe the opening chapters of Genesis, the Fall of Man included all parts, body and soul. The pure and innocent body and soul God created became corrupted and deeply damaged. Human sexuality, being intrinsically part of human nature itself, became corrupted and deeply damaged. God has been working to redeem human sexuality, along with all other facets of the human nature and condition, ever since. Man has not been very cooperative in this endeavor. Homosexuality is simply one expression of the brokenness of the soul and body of Man. Adultery, fornication, lasciviousness, debauchery, etc are also expressions of the brokenness of the soul and body of Man. God is not in the business of "fixing" this brokenness, at least not in this age. He is, however, in the business of redeeming this brokenness. The end result with be the redemption of our mortal bodies. In the meantime, God calls up to repentance and belief in The Gospel of the Lord Jesus Christ. - |
||||
09-26-2016 06:03 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
If you would like to discuss it you have several options: 1. Demonstrate where it falls in Witness Lee's ministry, and create a thread based on that. I will be happy to discuss it there with you. or 2. Go to the "alternate views" website and post a thread about gay pride there. I have not responded previously to this, not because I am trying to avoid the "issue" but because this was not a part of my local church experience nor was it my testimony. Since that is what this thread is about I find your discussion off topic. Make a thread where it is on topic and more people will freely discuss it there. |
||||
09-26-2016 05:32 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony It's been about many different things in the journey of discussion. Yet like Ohio and Igzy you are merely trying to avoid the issue. Why don't you just admit that this forum is merely a front for liberal emergent church views, that supports the redefinition of marriage and the gay pride movement, by promoting gay-right supporters as true Christians? This is why people are trying to change the subject, because Igzy has let the "cat out of the bag" and now all genuine Christians can see what sort of a forum this is. This forum is about denigrating Lee and the Lord's recovery, while promoting liberal theology and emergent church views. It does not surprise me however because there are only a limited number of degraded church models and theologies you could appeal to once you leave the Lord's recovery. |
||||
09-26-2016 05:24 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-26-2016 04:43 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-26-2016 04:38 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Now to add to his folly, you also explain away Bono's commitment to gay rights as a "flaw", for which you ought be condemned. A flaw is something we often struggle with. But Bono is not struggling with the sin of supporting gay pride, he has supported it all along. Over 20 years of supporting something God clearly disapproves of is evidence of a false Christian. It's evidence of someone led not by the Spirit but by something else. Flaws are things such as homosexual tendencies, bad tempers, gluttony, a loose tongue, a bad habit... now supporting an evil movement that redefines the definition of marriage for many years that's not a flaw that's a bad fruit. The point Lee made about the low gospel was not to belittle it but to emphasize it in the context of the meaning of human life. Salvation is an important and necessary means to an end but not the goal. Mankinds purpose is not merely to go to be saved and go to heaven. The meaning of human life is that mankind needs God with him all the time. The meaning of the low gospel is that mankind needs to be rescued from hell and go to a happier place, but does not address what man is supposed to be doing with their life and reason for living. The preaching of the low gospel alone has resulted in numerous saved with tickets to heaven yet not practical living of the Christian life nor caring for God. God has raised up people such as Rick Warren to promote the meaning and purpose of human life yet still fall short in explaining exactly what that purpose is. I disagree with your concept about love and hate. It is entirely appropriate for Christians to love Christ and hate the world and make that known when appropriate. This is commanded in 1 John 2:15. To know Christ is to love what he loves and hate what he hates. If we focus just on the love we will be carried away into the "love everything" cult like Bono and U2, who do not understand the meaning of love. To focus just on the hate is to be carried away into the other extreme. |
||||
09-25-2016 05:32 PM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
There was a very strong defense at that time that Witness Lee had a fundamental, Bible based understanding that had been misinterpreted by these writers. At that time he condemned the Eastern Orthodox view, warned us that it was off, and warned us that the use of terms like deification could be pagan and idolatrous. However, 14 years later he embraces the term "deification" even though it could easily provoke the "misunderstandings" that prompted the earlier books. He also switched, saying that the Eastern Orthodox teaching on Deification supported his use of the word (even though his teaching would be considered heretical by them). I feel this is his MO, to be intentionally provocative, to play with heretical terms yet fill his teachings with caveats and redefinitions so he could stir up a controversy and then say we didn't understand. Why? Witness Lee's main teaching is that the gates of hell will not prevail against the builded church, that he alone is building the church and you know it by the intense spiritual warfare over the church. Therefore he had to do something that would provoke a response from others to maintain this pretense that there was a spiritual warfare over his teachings. |
||||
09-25-2016 05:20 PM | |||||
awareness |
Re: My Local Church Experience - And My Testimony Quote:
However, no one has ever become Christ ... except in their imagination. All it ends up being is, dancing with ghosts. |
||||
09-25-2016 08:32 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony I was hoping to change the subject. So much for that! ![]() |
||||
09-25-2016 08:10 AM | |||||
awareness |
Re: My Local Church Experience - And My Testimony Quote:
While in the local church I was getting together with another brother to study Jessie Penn-Lewis on the cross. I didn't know it at the time but we were studying the cross for two different reasons. I was studying it to learn more, but he was studying it hoping that it would deal with his homosexuality. At the time I had no clue that he was gay. He was married with 3 children. About 6 months after I left the local church he came out and admitted to his wife, parents, kids, and the local church, that he was gay. By that time it was to late for me. I had come to love the brother and remained friends with him for years. His sexuality wasn't my business. But I made it my business. Being heterosexual, I didn't understand homosexulity. So I spent years digging into his brain trying to figure out what made him gay. In the process I learned a lot. I even learned that the guy he had his first sexual experience with was in the local church and was an elder on the west coast (sneaking out to pull tricks with boys -- that blew my mind). In short "John" revealed that it wasn't a choice he made. He was certain that he was born that way. Well I'm pretty liberal but I thought, how can that be? The Bible says that homosexuals will be judged by God. So to me God couldn't make some homosexuals. Years later John's lover died from aids. So John became asexual, and contacted me to go back to Jesus and the local church. I hooked him up and he attended a meeting but was rejected by the elders who knew him. (Funny how Christians reject homosexuals but don't reject whisperers (gossipers) that Paul lists along with homo's.) So now I'm not sure if God makes some gay or not. Does God make those born with ambiguous genitalia, or both sex organs? They certainly don't chose to be both. Paul doesn't mention hermaphrodites. He prolly didn't know about it. But if God makes them He certainly can't judge them. In the end it is God that judges. In Matthew 21:31 Jesus tells the chief priest and elders, ""Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you." That had to be a shocker, and against all that the chief priest knew about the Torah. And for all we know that may be the case for homosexuals. God didn't seem to hold it against king David for getting naked with Jonathan, kissing him, and loving him more than women. In Romans Paul asks : "For who hath known the mind of the Lord?" So I say, be careful judging homosexuals. Cuz you may be judging someone that God doesn't judge. |
||||
09-25-2016 07:12 AM | |||||
JJ |
Re: My Local Church Experience - And My Testimony I liked what OBW and Igzy posted here. Jesus Christ is our peace. Thank God we can rest in Him. |
||||
09-25-2016 06:18 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
All men are flawed. It is good for all men to know this simple truth. It is even better for all men to know that only Jesus Christ was flawless. The good news and saving truth of the Gospel of grace is simply that the Flawless died for all the flawed, the Righteous for the unrighteous. (I Peter 3.18) This forum basically exists because we (and yes, I was an active member of 3 LC's for some 30 years) were led to believe that Witness Lee was also among the short list of Flawless men. Lee was even referred to as a "god-man" and the "acting-god." As a result of these blasphemous assertions, much like the Roman Catholic papal "vicar-of-Christ" heresy, many LC members were confused, deceived, and ship-wrecked in the faith. This forum is just the tip of the iceberg when it comes to the lasting carnage in the wake of Lee's ministry. Both Bono and Lee are flawed, difference being that Bono never claimed to be flawless. Lee basically did. His Blendeds definitely did. And many beloved children of God have been subsequently hurt. Stumbled is the Biblical word. Think about millstones around the neck. Hence the subject of this forum. Like you said, "know them by the fruit." Sadly Witness Lee is known more for what he was against, than what he was for. Sure he was an avid promoter of his pet doctrines, but when it came to the basic truths of "Christ Jesus came into the world to save sinners," (I Tim. 1.15) Lee was known to refer to this as the "low gospel." How disgusting. Your message to the world (and to the greater body of Christ) should not be that you hate all denominations, hate all free groups, hate homosexuality, hate the clergy, hate all names of churches, hate contemporary Christian "rock" music, etc. and etc. but that you love Jesus, you love Christ crucified for all sinners. This is also part of my "recovery" from the Recovery. |
||||
09-25-2016 02:06 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Igzy states "He's a true Christian because he has made and continues to make the confession of faith. He works spreading Christ's love put yours and mine to shame I'm sure. " Igzy is promoting a gay-rights supporter as an example of a true Christian because Bono says this: http://www.holybibleprophecy.org/201...marriage-vote/ The band dedicated Pride (In The Name of Love) to the cause of marriage equality. Bono introduced Beautiful Day by stating: “We’re putting the gay back in Gaelic!” Speaking in Vancouver ahead of the start of the iNNOCENCE + eXPERIENCE earlier this month, Bono endorsed a Yes vote in the referendum. He said “trying to co-opt the word marriage is like trying to co-opt the word love. “Marriage is not owned by any church, but instead owned by the community who should decide who it does and does not apply to.” The definition of marriage had changed through the millennia, he pointed out. Jesus was not married and many characters in the Bible had several wives. He described commitment as “one of the most impossibly great human traits, the hardest to hold on to. “Anything that enshrines that is a wonderful thing. Marriage is nearly impossible. Wherever it is occurs it should be encouraged.” Now we might think that Bono has diverted from the truth in recent years but we can find early quotes from him where he has supported these things all along: When asked about his position on homosexuality, Bono said: “My bottom line on any sexuality is that love is the most important thing. That love is it. Any way people want to love each other is OK by me” (Bono, Mother Jones magazine, May/June 1989). Now let us consider taking Igzy's advice in #66 http://localchurchdiscussions.com/vB...ead.php?t=5632 By their fruits you shall know them. Go look at the fruit, Evangelical. and ZNPaaneah's in #241 Jesus said that you can know a tree by its fruit. So on this basis Bono is found to be a false Christian because his fruit is bad. |
||||
09-25-2016 12:08 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
But you seem to be obsessed with it. It has never been a point of discussion on this forum, but you, however, take every opportunity to introduce the topic. Why is that? Why do you constantly change the subject and introduce homosexuality, as if this forum needs it. Perhaps this is an issue that constantly plagues you personally. I have heard this about others who struggle with homosexuality. Most of the posters on this forum, however, are in normal long-time man-woman marriages. |
||||
09-24-2016 09:13 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony You seem to be saying that gay sex is good? You better explain yourself what you really believe about homosexuality I'm sure a lot of people other than me would like to know. |
||||
09-24-2016 09:06 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
In another discussion on James, we were discussing the importance of works showing our faith and that a truly saved person will bear good fruit. Now supporting gay marriage must be bad fruit and so it must indicate the true nature of their heart. A genuinely redeemed person has their life controlled by the Holy Spirit and unless you would try to argue that the Spirit led him to support the gay rights movement, I must conclude that he is led by some other spirit or his fallen human nature. That is far from an example of a "true Christian". Is it not hypocritical for people on this forum to state the importance of good works to show our genuine salvation, and yet when faced with the truth about their favorite rock star supporting the gay rights movement, they do not hesitate to ignore that bad fruit and uphold him as an exemplar of what a "true Christian" is supposed to be. |
||||
09-24-2016 07:17 PM | |||||
UntoHim |
Re: My Local Church Experience - And My Testimony Thanks for stopping by Ypnomore. You have provided some valuable insight for us oldies but goodies out here. However, I wouldn't worry so much about being stumbled, or even stumbling others. Our little forum is simply a venue for people to share their experiences, as you have noted in your post. I would take issue with your "slander shown here" quip. If you want to point me to something specific, I would definitely consider deleting such postings without hesitation. As far as the "pride shown here" contention - well I will plead guilty to that one without so much as a whimper. ![]() Please consider registering for membership. Our forum needs people with your specific experience and point of view. - |
||||
09-24-2016 04:54 PM | |||||
Ypnomore |
Re: My Local Church Experience - And My Testimony I don't want to weigh into these arguments, seems like some brothers see their first love not as Christ but rather winning the debate or by all means downgrade opinions hold by other believers...there are tons of people out there meeting not in denominations without being in the LC...stop speaking like you are the only one.... But I can provide an objective truth - as one who has been(or was) meeting in the LC in North Cal (but not really anymore I just keep in touch with my friends...those who are kind enough to remain as my friends....part of the reason I left was because of is the similar attitudes shown here...and yp...they don't care as much...), most of the people around me at my age don't know much about homosexuality being a sin - I see someone bragging about it here but lol, when I was in LC I felt like I was the only one who acknowledged as a sin, all the young people around me only responded "yea I don't know"... Like they had no feeling at all... And homosexuality is not the only sin, some of the pride and slander shown here is equally sinful. God forgives I know I fall into the same problem too. I won't comment anymore lest I stumble others or be stumbled but I just wanna share that part of my experience. |
||||
09-24-2016 12:21 PM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
I agree that supporting gay marriage is a mistake. But a proper stance on that is not a requirement for salvation. Also, Bono has the right idea about caring for people rather than judging them. Something you could definitely learn from him, Mr. Pharisee. "Let he who is without sin cast the first stone." If you had been there you probably would have picked up a rock and chunked it at the woman. ![]() |
||||
09-24-2016 12:19 PM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
Do you believe sex is evil? |
||||
09-24-2016 07:46 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
For example, in a court of law you can hire an expert witness. If the expert is legitimate he will examine the case but make it very clear to the attorney that he will release his findings regardless of who is harmed. There is a gray area here, the lawyers hire the expert, they pay him for his time but don't tell him what to say, but they control the testimony. So if it hurts the client they don't release it. This also is not legitimate. This is used by corporations all the time. They will hire 20 different scientists to examine some product, hide the results of the 19 studies that were least favorable, and that one study they do publish makes it look like the product is effective. However, if you saw all 20 studies you would have a very different conclusion. This also is a lie. If you sell your testimony so that they own it, regardless of whether or not the testimony is true, you are a prophet for hire. But if you own your testimony, say in a copyrighted manuscript and then sell the book to cover publishing costs and so that the "ox is not muzzled" then that is not a prophet for hire. If LSM hires someone to certify that they are "fundamental" Christians -- that is a prophet for hire. Balaam was guilty of two crimes. 1. He did give true and faithful testimony, but he sold it to Balak who did not release the blessings. 2. He also advised Balak on how to defeat the Israelites. In this way he sold his counsel without any conscience, like a scientist counseling the Germans on the best way to exterminate people in a gas chamber. |
||||
09-24-2016 07:29 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-24-2016 07:00 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Have we seen this video where he turns one of his songs into a gay marriage anthem: http://www.billboard.com/articles/co...-united-center He really is majoring on the majors.. he's got the gay pride flag there, unrolling it on the floor, he's really showing "Christ's love" here. That's a "true Christian" according to you? |
||||
09-24-2016 06:59 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Saying it is about sex is like saying the gospels are about torture. It's not a sex book any more than the gospels are "torture books". |
||||
09-24-2016 06:14 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
Quote:
Religious extremists like yourself never live up to their own standards. They are always struggling with sin and feel guilty about it. Which is why they condemn everyone else for not doing so. It's the same reason a bully picks on other people. It's a kind of self-loathing. I'm not saying we shouldn't stand up for the truth, but we should do so in a humble and loving way, speaking the truth in love, and you don't do that. It's sad that LCMers have come down to being what you display. But I know all of them haven't. I know sincere and humble ones. I hope you are still the exception. The more you write your nonsense the more you make the point that the LCM has gone off the deep end. |
||||
09-24-2016 05:59 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
Yes, his comments about gay marriage are unfortunate. But that doesn't effect his position as a redeemed believer. He is one. He majors on the majors. He doesn't quibble about minors like rock and roll. Watch this. https://www.youtube.com/watch?v=kOQClgNRoPc |
||||
09-24-2016 05:47 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
Christian worship music doesn't use the term "rock and roll" they merely use guitars and other instruments, sometimes the melody as well. You condemn that use because of the history of Rock and Roll yet you excuse Witness Lee's use of Deification because the pagan, idolatrous history of the Roman Empire somehow doesn't apply to him. That is hypocrisy. At least be consistent in your bizarre stance. |
||||
09-24-2016 04:49 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
If so, just as Balaam was the first prophet for hire, then all those who charge for their "ministry" must also be rejected. (II Peter 2.15; Jude 11) Anybody you know charge for their ministry trainings? |
||||
09-24-2016 04:08 AM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Sorry I realize I was being unfair to you, you are correct that you try to differentiate. |
||||
09-24-2016 04:06 AM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren There is one other factor you have not considered (noticing the references to elderly women). Elderly women had some stature in the church above other women. God has a thing for using post menopausal women (e.g. Sarah, Elizabeth). A man can teach, a post-menopausal woman can teach (other women), younger women cannot teach (they are to learn from their husbands at home). |
||||
09-24-2016 03:57 AM | |||||
Evangelical |
The correct reading of 1 Cor 14:33-34 Some here have proposed that Paul's instructions about women speaking in church is only for the Corinthian church or only because of cultural or other issues. However if we look at 1 Cor 14:33-34 in different bible versions: http://biblehub.com/1_corinthians/14-33.htm http://biblehub.com/1_corinthians/14-34.htm We can notice something very interesting. The sentence that can resolve the issue of women speaking in church starts in the middle of verse 33 "As in all the churches of the saints... and continues with verse 34 "... the women should keep silent in the churches". In other words, the correct translation is: "As in all the churches of the saints the women should keep silent in the churches". This proves that women keeping silent in the churches was the status quo and not isolated to the Corinthian church. Due to erroneous verse numbering, the KJV does not give the correct meaning. Modern Greek editors and most modern translations have corrected the error. |
||||
09-24-2016 03:42 AM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren That is correct. |
||||
09-24-2016 03:41 AM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Right, the stress is on some sort of ability or gift for teaching. |
||||
09-24-2016 03:18 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony err.. maybe should I say "very few" or "most Christians don't know". ![]() |
||||
09-24-2016 03:13 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
I never heard that, and I grew up in Cleveburg. |
||||
09-24-2016 01:33 AM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
When we argue against God's created order we argue against God's kingdom. Women teaching men is as unnatural as women marrying women, but both are from the same Jezebel spirit. The CARM website addresses this issue and common objectives quite well: https://carm.org/genesis-2-adam-and-eve-and-authority |
||||
09-24-2016 01:24 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-24-2016 01:18 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Bach and Beethoven were Christians (Bach more so than Beethoven), their music was written to glorify God. Rock and roll on the other hand was written to glorify sex and other things. |
||||
09-24-2016 01:10 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Everyone knows that "Rock and rolling" originally was a term frequently used in predominantly black neighborhoods to mean "having sexual intercourse". @Song of Songs being a sex book - lol people with dirty minds read the Bible like a sex book. Jewish tradition reads it as an allegory of the relationship between God and Israel. Shows you know nothing about it if you just read it as a "sex book", shows the true state of your spirituality. |
||||
09-23-2016 04:23 PM | |||||
Cal |
Re: My Local Church Experience - And My Testimony In his very self. He HIMSELF is our peace. |
||||
09-23-2016 03:17 PM | |||||
OBW |
Re: My Local Church Experience - And My Testimony Quote:
Not creed. Not doctrine. Not Bible translation. Not political boundaries or ground. Not worship style. Neither old hymns nor contemporary worship songs. Neither well-established liturgy nor "go with the flow" extemporaneous singing/speaking/praying. He did it. |
||||
09-23-2016 12:03 PM | |||||
Cal |
Re: My Local Church Experience - And My Testimony This is a rock song. But it's probably one of the deepest and most spiritually perceptive songs ever written. It's about a couple, or family members, or friends, but probably a couple, who have had one of those fights that go on into the night and whose relationship is breaking down. The singer is appealing to the oneness they share and what that means, and why their relationship must go on no matter what. There is no doubt in my mind that God had a hand in writing this song. Bono, the U2 singer, is a true Christian. That might be hard for some religionists to swallow, but his faith is genuine and passionate. I've been listening and praying with this song for awhile, and I believe it is helping save my marriage. People who think all rock music is inherently bad... I just feel sorry for them... ![]() U2 - One The devil wants to divide us, and division is matter of the heart, not of what you call your church or its "ground." Do you have someone to blame? Are you blaming someone? One. For he himself is our peace, who made both one, and broke down the middle wall of partition. Eph 2:14 |
||||
09-19-2016 08:16 AM | |||||
micah6v8 |
Re: Always in the Church, but not always in fellowship with the brethren Some translations read "apt to teach". To be an elder, you should be good at teaching. |
||||
09-19-2016 07:54 AM | |||||
ZNPaaneah |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
If an elder must be a man, since he must be a father and a husband, then it stands to reason that those who have the authority to speak to the government and press concerning the church must be men. It has nothing to do with women not teaching, but rather with women not having the authority to speak to the press. |
||||
09-19-2016 07:11 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
So this undermines your argument. Because we must be able to do some things. So if we can do some things then that means there must be some things God approves of other than Christ. By the way, a lot of pizza is consumed at parties where alcohol and maybe even drugs are. Does that make pizza bad? Just wonderin'. If spiced drinks are bad then spicy pepperoni must be awful. I would argue that to the pure pepperoni is pure. |
||||
09-19-2016 06:21 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony God, of course. God created music. Satan can't create anything. He can only corrupt what God creates.There is nothing inherently bad about fast, energetic music with a back beat. There is nothing inherently wrong with a dramatic performance in a play, TV or a movie, either. It depends on what values are being presented with the form. Rock music like anything else can be corrupted. I mean, you are a perfect example. Theology is of God and look how you've corrupted it. You've turned it into a weapon. To borrow from the other thread, do smartphones and computers come from God or Satan? Look how they can distract people. Look at the evil that can be transmitted by them. Surely Satan made them!! Omigosh! Heck, you might as well ask if sex came from God or Satan. God made sex. Satan corrupted it. That's the sequence. Does that mean we should act as if sex is of the Devil? It's like you are some 19th century puritan. Like in that movie, the religious guy who cut off his wife's hand with an ax because she played the evil piano. To the pure all things are pure. I've noticed the LCMers like to focus on the Song of Songs as an allegory, because they are uncomfortable with the sex. They don't like to talk about what the book is plainly about. It's about sex. It's a sex book. Deal with it. |
||||
09-19-2016 06:12 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-19-2016 05:45 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren The Bible also teaches that men should not usurp authority over other men or women. |
||||
09-19-2016 05:42 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I constantly distinguish between LSM and its leaders and the precious saints in the LC's. Read my posts. I am here posting because the unrighteousness of evil leaders in the LC system has hurt many precious children of God. |
||||
09-19-2016 05:28 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Lots of rock and roll music came from old African American jazz blues spirituals which originated on the plamtations. Did Bach and Beethoven classics, used in church music including your Hymnal, come from God or Satan? Your question is just a game. Electric guitars and drums are neither holy nor evil. If these were available to King David and King Solomon, they would have included them in the temple worship. Every culture has their own musical instruments. None of them are holy or evil. None is more spiritual than another. The Bible instructs us to do all to the glory of God. That determines everything. An electric guitar used to glorify the Lord is better than a piano or pipe prgan used for other purposes. |
||||
09-19-2016 04:56 AM | |||||
ZNPaaneah |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
1. A leader is a noun, it is a person. Teach is a verb. These are not equivalent. An elder "must be able to teach" which certainly implies they will have to teach at times. Elder sisters are also "charged to teach". As a result the fact that elders must be men is not because they teach. They must be men because they must be good examples of fathers and husbands. This is crucial because one of the biggest impacts of sin is broken families. A man breaks the law, he goes to prison = broken family. Fornication results in single mothers = broken family. Adultery results in divorce = broken family. Hitler starts a war, this results in many men killed = orphans and widows. The church must be a place that takes care of widows and orphans. A place where people from dysfunctional backgrounds can be healed. Therefore they need proper examples of fathers and husbands for the entire body to see. This man must be "above reproach", "husband of one wife", "one who leads his family well". But there is no requirement to be a "gifted teacher" or "talented teacher". Merely "able to teach". This man must be able to stand up in front of the congregation and speak to them, otherwise what is the point. But there is no requirement for elders to be "gifted", "talented" or "charismatic" teachers. But even more important to our discussion, saying an elder "must be able to teach" is no different than "charge the elder women to teach". These verses you refer to about elders do not support your thesis that men are to be elders because only men teach. There is another reason that is hinted at in this idea of women "usurping authority from a man". In the church the majority of the members are women, often outnumbering men 2:1 or 3:1. If it were not for these charges by Paul it would be very likely that the church would become completely dominated by women. Already most of the functions are carried out by women, if elders were not required to be fathers and husbands there would be the possibility for a much greater domination by women in the congregation. That in turn would probably turn off many more men so that you would get a negative feedback loop. Many men would chafe under this kind of regime, as a result instead of 3:1 it might be more like 6:1 outnumbering by women. The women in turn would complain that if it were not for them nothing would be done. etc. etc. |
||||
09-19-2016 04:47 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony You could ask any Protestant the same thing. If Christ is present in a meeting that is only more reason to do away with the idols and superstitions than to tolerate them. Every Roman Catholic service I've been to has invoked or named Mary or the saints or angels at least once. They might downplay it a bit if it is an ecumenical service. But their devotion to Christ is only equaled or surpassed by their devotion to Mary. What an insult to Christ and to his humble mother. |
||||
09-19-2016 04:43 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Did rock music come from God or Satan ? |
||||
09-19-2016 04:28 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony To the pure all things are pure. It's not your place to judge in such a way. There is nothing inherently sinful about rock music, electric guitars or drums anymore than there is something inherently sinful about wine or dancing. You have a persona religious bias, plain and simple, just like the Pharisees did. |
||||
09-19-2016 04:27 AM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
1 Tim 3:2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, The word is "must be... able to teach" |
||||
09-19-2016 04:25 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-19-2016 04:21 AM | |||||
ZNPaaneah |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Just because someone teaches does not make them a leader. These are two completely separate issues, because you confuse the two you think verses about one support the other. They don't. The church is a hospital for those who have been broken and hurt by sin. Broken families are a very big result of this. The church needs to be a place where all those who come from broken and dysfunctional backgrounds can get healed, this involves having good examples of fathers and mothers. As a result it is far more important that an elder be the husband of one wife and one who is able to lead his own family well than it is that he can teach. 17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. Laboring in the word and doctrine is not a requirement for an elder, but being a good example of a husband and father is. Yes, an elder will have to teach, but elder sisters also have to teach. This is a verb, not a noun. Elders must be men because they must be husbands and fathers. |
||||
09-19-2016 04:01 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Nope. Not even answered prayer or God speaking to us shows God's approval. In the Old Testament God reluctantly answered people's requests, but possibly with some consequence or suffering on their part. Numbers 11:30-33 is one example. The only thing, or person, rather, that gains God's approval, is Christ. You see, if we think God approves of us because we sense His presence in the catholic church or even a Buddhist temple, that is because He approves of the Christ in us, nothing more and nothing less. |
||||
09-19-2016 03:49 AM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I could post any respected website such as gotquestions that says the same: http://www.gotquestions.org/women-pastors.html God has ordained that only men are to serve in positions of spiritual teaching authority in the church. This is not because men are necessarily better teachers or because women are inferior or less intelligent (which is not the case). It is simply the way God designed the church to function. CARM (Christian apologetics and research ministry): https://carm.org/should-women-be-pastors-and-elders God's word clearly tells us that the elder is to be the husband of one wife. A woman cannot qualify for this position by virtue of her being female. Whether anyone likes it or not is irrelevant to the fact that this is what the Bible teaches. If you're in a church where there is a woman pastor, then ask for the biblical reason for her being in that position. of course, to do this is to go against the status quo and you will be met with resistance. Therefore, consider leaving that church. After all, if they can't get this simple truth right, how can you trust them to get other things right? If you're the husband of a woman pastor, then hold your wife to biblical standards as revealed by Paul the apostle. it does not matter if she likes it or not. The issue is the submission to the word of God. If you're a husband and wife pastor team, then submit to God's word and do things right. She needs to stop being called pastor. She needs to stop taking the role of the man. Catholic and Orthodox churches still hold to it today, most Protestant churches used to hold to it until around the 1980's. It was almost universally recognized that women could not be pastors or priests, until fairly recent times. About the same time that homosexual marriage was coming to the fore. Coincidence? I think not. The Jezebel spirit is running rampant and weak Ahab's support it. |
||||
09-19-2016 02:34 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
So then, show that God approves of LCM through answered prayer. |
||||
09-19-2016 02:28 AM | |||||
ZNPaaneah |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
You are the one who ignores the Bible. Instead you support your interpretation about women teachers with Matthew Pool. He is not the Bible. You support Witness Lee's teaching on deification with Athanasius, he is not the Bible. In one place Christian tradition is a solid support for a practice that would otherwise be pagan. You have no Bible support, rather the Bible condemns this repeatedly from every single angle, doesn't matter to you, "stone me" was your response. There is no Bible support for a loyalty pledge. Doesn't matter to you, instead you ask "is it sin"? The only Bible support for MOTA are OT types of Jesus Christ. Applying them to Watchman Nee is the same as preaching "another Jesus". Doesn't matter to you. Simple matter of ignoring the Bible. |
||||
09-19-2016 02:19 AM | |||||
ZNPaaneah |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
No verse is of its own interpretation. Yes, it is easy to look at this single verse and come to that conclusion. But, Paul also said "in the church there is neither male nor female" -- you have not responded to this even though you used this very same concept to proclaim that James was wrong for writing to Jewish believers because "he was making a distinction between Jews and Gentiles" and in the church there is no "Jew nor Gentile". There are other verses which charge older women to teach the younger women. Therefore there is no prohibition about teaching. Matthew Pool tries to explain that "teaching a man" is equivalent to "usurping authority over a man". That is rarely ever true, though the one example I gave would be. Just like a company appoints a few individuals to have authority to speak on behalf of the organization (to the press, to the government, in response to certain public events) so too the church could. If you took it upon yourself to do this that would be equivalent to "usurping authority". Then there are other verses that talk about the woman prophesying and praying in the meeting. You try to make a distinction between prophesying and teaching. I don't buy it. In my experience prophesying has much more authority than teaching. Witness Lee understood that so he interpreted the teaching here as "defining doctrine". I don't buy that, it seems contrived. The bottom line is that you are pushing an interpretation that is full of problems and does little to explain what is being said. Why, for example did Paul have female coworkers who were mentioned in a way that suggests they were leading coworkers? Why do the NT teachings and the epistles of Paul support the women's suffrage movement? You are the one who is forcing the square peg into a round hole. |
||||
09-18-2016 11:41 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Where Paul gives his personal opinion, he does so: 1 Cor 7:12 "To the rest I say this (I, not the Lord):..." Where he doesn't, we should assume it is God's Word. Even if it is Paul's opinion, it is still God's Word since he was inspired by God to write his opinion. And you people claim to use the bible as your authority? That's funny. You try your best to explain away what is clearly written when it suits you. |
||||
09-18-2016 11:36 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
In plain black and white: 1 Tim 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. Matthew Pool commentary: But I suffer not a woman to teach; not to teach in the public congregation, except she be a prophetess, endued with extraordinary gifts of the Spirit, as Mary, and Anna, and Huldah, and Deborah, and some women in the primitive church, concerning whom we read, 1 Corinthians 11:5, that they prophesied. Nor to usurp authority over the man: ordinary teaching of the woman was a usurpation of authority over the man, who is the head, which the apostle also forbade in 1 Corinthians 11:3, and here repeateth. It is probable that the speaking of some women in the church who had extraordinary revelations, imboldened others also to aim at the like, which the apostle here directs his speech against. Nevertheless women may, and it is their duty to instruct their children and families at home, especially in the absence of their husbands. |
||||
09-18-2016 11:29 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
|
||||
09-18-2016 11:23 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-18-2016 11:20 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
His presence is not the determining factor of right or wrong. You know he is present everywhere. His presence may manifest when we are doing something wrong as well, it does not indicate his approval. |
||||
09-18-2016 12:58 PM | |||||
Ohio |
Re: Merged Thread: Various Themes by Evangelical Quote:
Firstly, WL changed from conferences to paid trainings after the Daystar Disaster went belly up and Stream Publishers went broke. With his new found revenue "stream" under Phillip Lee's careful "guidance," WL could jump start his dying ministry with a new name and a new city and a new headquarters on Ball Road. WL then launched his "high peaks" teachings in the aftermath of the so-called global rebellion of ambitious "lepers," who actually were godly shepherds like John Ingalls simply protecting God's children from the ravenous Phillip Lee, who loved to prey on the sisters and abuse the brothers. |
||||
09-18-2016 11:57 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Truly amazing trying to follow Evangelical's defense of Witness Lee's ministry. 1. Christmas is pagan and idolatrous. That is the origin. We cannot compromise with Christianity on this point. Christianity's tradition on this point doesn't change the pagan history of this practice. 2. That said, with Deification yes we know that it is a pagan practice with a pagan definition, but there is no "true sense" of the word, (not after Witness Lee says that if you understand the word according to its definition it is blasphemy, but we will just redefine this word to mean sanctification instead. This way we can claim to be God while claim that we aren't heretical). 3. Condemns denominations because they "claim to be of Paul or Peter or Apollos". 4. That said, when the 419 elders pledge their loyalty to Witness Lee that "isn't sin, is it"? 5. He says I'm playing semantics with Witness Lee's "deification doctrine". 6. However, he ignores that it was a Witness Lee quote that said a pagan derivation is demonic, evil and idolatrous. 7. He assures us that "Paul believes women should not teach". 8. Yet when I ask him about Paul's charge to the elder women to teach the younger women he says I was supposed to infer his context of "women are not to teach men". 9. Yet this is the same guy who condemns James for writing to Jews because according to Paul in the church "there is no Jew nor Gentile". Didn't Paul also say there "is no male or female"? So if James is supposed to be condemned for writing to Jews shouldn't Evangelical be condemned for making a distinction between male and female? Let's get real, it is much simpler to interpret Witness Lee as a double minded man. Christmas had to be condemned to encourage saints to spend 10 days at his training. 10,000 training fees twice a year is a very nice paycheck. Throw in some books that have to be purchased and he can make a living. But, by 1994 he needed something "new", a revelation, so he repackaged his "God man" doctrine into traditional Christian teaching. When it was convenient he condemned all traditional Christian teachings, but now he needs the traditional teachings to validate his idolatry. Before he condemned them for bringing in idolatry, now he uses these same ones to support his bringing in idolatry. He has to condemn Christianity for "being of Paul, Apollos, Peter" so that he can establish his monopoly in the book room and make merchandise of the saints. On the other hand at the height of the John Ingalls fiasco he needs to seize control of the church and demand a "loyalty pledge". Sins committed 500 years ago disqualify churches from "the proper ground" yet sins committed by Witness Lee 20 years ago are "ancient history". |
||||
09-18-2016 10:07 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Who said anything about "feelings." Where did you get that? The presence of the Lord is manifestly experiential and spiritually tangible. The LCM has no monopoly on the Lord's presence nor on the ability to detect it. He said his sheep hear his voice. I'm one of his sheep. I can detect his voice, and when you speak in extreme judgement of everyone but (surprise!) your group, I don't hear his voice in your speaking. |
||||
09-18-2016 08:49 AM | |||||
Nell |
Re: Always in the Church, but not always in fellowship with the brethren ZNP, Excellent points, ZNP. Paul also said in 1 Cor. 7:7 "For I would that all men were even as I myself." Was Paul telling men, for all time, that they should not marry? Noooooooo! 1 Cor. 7:28 "But and if thou marry, thou hast not sinned;" Or, did Paul simply give his personal opinion? Because of the dangerous times you describe in context of Paul's letter to Timothy, would it be a reach to suggest that Paul's remarks about women not teaching was to women...for their own protection during this dangerous time? We already know Paul's thoughts about marriage; he also advised Timothy to drink a little wine for his stomach; and "next time you go to Troas, pick up my coat I left there and bring it with you". So it would seem that Paul's letters to Timothy were...to Timothy. Of course, not all was personal, but the letters obviously contained some personal comments to Timothy...assuming we don't all need to drink wine as a Christian practice for all time, and we all don't need to go to Troas to pick up a coat. So, to your point, context is important! Nell |
||||
09-18-2016 06:45 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Did you know how "worldly" your piano is? Just ask the Church of Christ (if you ask me that's more scriptural than the name you promote.) Exclusive Brethren (God's last so-called "move of the age") call it a "wooden brother." MOTA John Darby condemned all instrumentation as being "sensual" and fleshly. For centuries pianos along with all classical hymn music was condemned as being "too worldly" by the Pharisees of their day. Go read some church history beyond Lee's self-serving misinterpretations. But Lee liked pianos. So pianos are thus "sanctified" by the MOTA. How convenient. So let's splurge and get a grand piano. A Steinway, of course. How many meals could that piano have bought? Perhaps some dear sister's "alabaster jar" of love went into that monster wooden brother only good for signaling some other poor sister has exceeded her 30 second prophesying allotment of time in the meetings. Oh the hypocrisy! |
||||
09-18-2016 05:09 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
http://localchurchdiscussions.com/vB...cratchhead.gif |
||||
09-18-2016 05:01 AM | |||||
ZNPaaneah |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Now you try to weasel out and say the context is that "women should not teach men". This also is never provided as a NT command. The context, that you are so clearly missing, is that during the NT women were in leadership roles, they were having a big part in the ministry, and this in a culture where this was revolutionary, and in a time when only men were educated. The reason for 1Tim 2 is because of the danger to the church and the ministry based on the perception given to the unbelievers and government authorities. 1. "all in Asia have forsaken me" -- why do you think that was? 2. Look at the frequent stoning, imprisonments, riots caused by those who worshipped Diana. The church was being persecuted by Jews, Pagans and the Roman Government. It is quite reasonable that Paul would not want the church or the ministry being misrepresented. Yet you ignore what he clearly proclaimed, which is that in the church there is no male or female. You condemned James for writing to the "twelve tribes in the dispersion" because in the church there is no Jew or Gentile. You said he was making a distinction that he wasn't supposed to make. Yet you are making clearly making a distinction between male and female that Paul said you are not to make. You have also muddled church leadership with teaching. These are two separate things which Paul makes clear when he says that an elder that teaches well should be given double honor. You don't cut the word straight, you hack it up with a butter knife. |
||||
09-18-2016 12:48 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Quite an indictment. |
||||
09-18-2016 12:39 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I pointed out your extremism concerning ALL churches of Christianity as "houses of prostitutes," and you point out the egregious sins in the Catholic church, and permissive cultures of others. These gross characterizations, using the sins of few to condemn the whole, is bigotry. You apparently cannot understand this concept. |
||||
09-17-2016 08:55 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Perhaps you struggle with absolutes. There is a pervading relativistic culture in Christianity that says we cannot say this is right and this is wrong, or this is a real church and this is a false church. |
||||
09-17-2016 08:44 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Your view that preaching Paul "believes a woman should not teach" causes damage to the testimony of Jesus is as ludicrous as saying that gay marriage is wrong is damaging the testimony of Jesus. And some people believe that because they have become corrupted in their minds and Satan has clouded their better judgement. Consider that women could not become church leaders for years until around the 1980's/ 1990s (depending on the church/denomination) when it was gradually being adopted. The major denominations like Orthodox and Catholic still hold to this principle. It's not damaging anyone and doesn't hurt anyone, except maybe the pride of the feminists and liberals who think the church should conform to the world. |
||||
09-17-2016 08:28 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
https://www.youtube.com/watch?v=gA9lQCnmZ2A You are relying too much on your feelings and experiences to define truth and what is a church and what is not, and that will inevitably lead you into error. Even the bible says Satan can enter God's presence (Job), so what? It is possible for demons to give god-like experiences too. Anyone who goes to any religion feels something and calls that "God". These feelings reinforce their belief and commitment to that religion. Jews, Buddhists, Hindus, Muslims and New Agers can all have tears running down their face as they experience the presence of God. They all feel what they believe is "gods presence". Even people at homosexual weddings can "feel God's love and approval". I could post countless youtube videos of people having "religious experiences". But if they don't line up with biblical truth they are not the truth. |
||||
09-17-2016 06:15 PM | |||||
ZNPaaneah |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
You are really scary the way you handle the bible, as though it were a meat cleaver. 1Tim 2 is not about church meetings, it is about dealing with Kings and those in authority. He isn't talking about teaching sisters, or younger saints, he is talking about speaking on behalf of the church to government authorities. 2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. so then in verse 12 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. The context is no different than today where a company will forbid employees from talking to the press, only the person highered for public relations gets to speak to the press on behalf of the company. It is the same with the church, there should be two or three "elders" who speak on behalf of the church to the press and to government officials. Think how much damage has been done to the testimony of Jesus by people, like yourself, proclaiming loudly that Paul "believes a woman should not teach". |
||||
09-17-2016 05:11 PM | |||||
aron |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Witness Lee to Judge Leon Seyranian: "Here we don't control anyone. Here we are so free." Ray Graver to Tom Cesar: "Here we do what we are told!" So who was providing the window dressing, and who was telling it like it is? And why the acuity to see the spirit manifested elsewhere, but the blindness to its operation under your very nose? |
||||
09-17-2016 04:53 PM | |||||
aron |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
http://www.tripartiteman.org/historical/mcdonough.html For that matter, one of your so-called apostles of the age apparently sourced his secret rapture idea from a woman. By their own measure, these movements are illegitimate abominations. .................................................. ........ The Secret Rapture It may come as a surprise but the doctrine of the Rapture is not mentioned in any Christian writings, of which we have knowledge, until after the year 1830 C.E. Whether the early writers were Greek or Latin, Armenian or Coptic, Syrian or Ethiopian, English or German, orthodox or heretic, no one mentioned it before 1830 (though a sentence in Pseudo-Dionysius in about 500 C.E. could be so interpreted). Of course, those who feel the origin of the teaching is in the Bible would say that it ceased being taught for some unknown reason at the close of the apostolic age only to reappear in 1830. But if the doctrine were so clearly stated in Scripture, it seems incredible that no one should have referred to it before the 19th century. The lateness of the doctrine does not necessarily mean the teaching is wrong (only the plain statements of the Bible can reveal that). It does show that thousands of eminent scholars over seventeen centuries (including the most astute “Christian Fathers” and those of the Reformation and post-Reformation periods) must be considered prophetic dunces for not having understood so fundamental a teaching. This lapse of seventeen centuries when no one elaborated on the doctrine must be viewed as an obstacle to accepting its reliability. The Beginnings of the Doctrine The result of a careful investigation into the origin of the Rapture was published in 1976. This was in an excellent research book that deserves to be read by all people interested in the subject. Its title: The Unbelievable Pre-Trib Origin by Dave MacPherson. 3 He catalogs a great deal of historical material that answers the doctrine’s mysterious derivation. I wish to review the results of his research. In the middle 1820’s a religious environment began to be established among a few Christians in London, England which proved to be the catalyst from which the doctrine of the Rapture emerged. Expectations of the soon coming of our Lord were being voiced. This was no new thing, but what was unusual was the teaching by a Presbyterian minister named Edward Irving that there had to be a restoration of the spiritual gifts mentioned in 1 Corinthians chapters 12–14 just before Christ’s Second Advent. To Irving, the time had come for those spiritual manifestations to occur. Among the expected gifts was the renewal of speaking in tongues and of prophetic utterances motivated by the spirit. Irving began to propagate his beliefs. His oratorical skills and enthusiasm caused his congregation in London to grow. Then a number of people began to experience the “gifts.” Once this happened, opposition from the organized churches set in. It resulted in Irving’s dismissal from the Presbyterian Church in 1832. His group established themselves as the Catholic Apostolic Church and continued the teachings of Irving. These events were the beginnings of what some call present day Pentecostalism. Some church historians referred to Irving as “the father of modern Pentecostalism.” What does this have to do with the origin of the Rapture doctrine? Look at what happened in the year 1830 — two years before Irving’s dismissal from the Presbyterian Church. In that year a revival of the “gifts” began to be manifested among some people living in the lowlands of Scotland. They experienced what they called the outpouring of the Spirit. It was accompanied with speak*ing in “tongues” and other charismatic phenomena. Irving preached that these things must occur and now they were. On one particular evening, the power of the Holy Spirit was said to have rested on a Miss Margaret Macdonald while she was ill at home. She was dangerously sick and thought she was dying. In spite of this (or perhaps because she is supposed to have come under the “power” of the spirit) for several successive hours she experienced manifestations of “mingled prophecy and vision.” She found her mind in an altered state and began to experience considerable visionary activity. The message she received during this prophetic vision convinced her that Christ was going to appear in two stages at His Second Advent, and not a single occasion as most all people formerly believed. The spirit emanation revealed that Christ would first come in glory to those who look for Him and again later in a final stage when every eye would see Him. This visionary experience of Miss Macdonald represented the prime source of the modern Rapture doctrine as the historical evidence compiled by Mr. MacPherson reveals. The Influence of John Darby Many people have thought that John Darby, the founder of the Plymouth Brethren, was the originator of the Rapture doctrine. This is not the case. Darby was a brilliant theologian with outstanding scholarly abilities. Even those who disagreed with his teachings admit that he, and many associated with him, helped cause a revival in biblical learning throughout the evangelical world which has perpetuated down to the present day. All who love biblical research ought to be thankful for what Darby and especially his associates accomplished for biblical scholarship. These early men helped pave the way particularly for the renewal of modern lexical studies in the biblical languages. This renewal of language studies was not the only thing they produced. The doctrine of “dispensationalism” was also a teaching they brought to the attention of the Protestant world. And then, there was this new doctrine termed the “Rapture.” While many Christians long thought the Rapture doctrine originated with John Darby, it is now known that this was not true. Darby did popularize it. Scofield and others took it over. But Darby provided the intellectual mantle that helped make it respectable. Many of those in the evangelical sphere of Christianity today are so certain of its veracity that it is accepted as the absolute truth of God. The fact is, however, John Darby received the knowledge of the doctrine from someone else. His source was Margaret Macdonald. http://www.askelm.com/essentials/ess025.htm |
||||
09-17-2016 01:58 PM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
Quote:
Community churches don't have much trouble having fellowship and cooperating with each other because their emphasis is on the basics and the essentials. You won't find much "deep theology" there. What you will find is a practical, applicable theology that keeps the focus on proper living and mission. The LCM left that for the heady world of "high peak" gibberish a long time ago. Quote:
As for the Emerging Church, it's basically a kind of liberal, neo-Catholicism. Very experimental and though I cannot write it off, not for me. I really think God's move today is with the community churches. That's where the growth is. That's where the Spirit is. That's where the salvations and baptisms are. That's where the seekers are going. Will it be that way in the future? No guarantee of that. None of us have a monopoly on God, though the LCM likes to think it does. |
||||
09-17-2016 09:22 AM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Igzy, that chart is an indictment against denominations not the local churches. If anything, this demonstrates that christians are seeking something other than what denominations are providing. Or to be more precise to the article, more evangelicals are identifying as nondenominational because the thing that dIvides them from other denominations is not resonating as it once did. That is a case for the local churches or perhaps community churches depending which community church you mean because they are not all the same. Therefore, you have not made the case for the "Community Church" that which you stated is the happening place for God's work and doings nowadays and the place we should all focus our efforts on. For that matter, you have yet to define what you mean by "Community Church" Do you mean the community churches that are also referred to as the "Emerging Church"? Because if by "community church" you mean that the one down the street that I attended once that was founded decades ago and thousands like it across the country , well, it does not fit your description so there would be nothing to talk about. A non-starter. However, the "Emerging Church "does somewhat fit your descrition and if that is what you mean then there is much there we could to discuss Please clarify. |
||||
09-17-2016 08:52 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
I'm sure you can "contrast" things. But really all that will be is you claiming you are right and better than everyone else, while ignoring what God has been doing in tens of thousands of churches all over the world. Until you get out of your sealed house and go about and honestly see what is going on you are really not qualified to have this discussion. I'm not interested in discussing things with someone who embraces ignorance. Life is too short. We love having discussions with LCMers here. But I personally do not love having discussions with people who don't know what they are talking about and don't care to know. |
||||
09-17-2016 08:34 AM | |||||
Drake |
Re: My Local Church Experience - And My Testimony I will be happy to contrast the beliefs and practices of the local churches with Igzy's Community Churches once I understand what Igzy means by "Community Church". Because based on his description I doubt he is referring to the traditional definition of a community church. |
||||
09-17-2016 08:32 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
![]() http://www.christianitytoday.com/edstetzer/2015/june/rapid-rise-of-non-denominational-christianity-my-most-recen.html You should focus your attention on nondenominational community churches because that's where the growth is, that's where people are getting saved and baptized and that's where the people who are getting saved and baptized are going to meet. The fact that you seem clueless about this phenomenon, and the way you continue to harp on "the denominations" as if they are the trend shows how out of touch you are. Scriptural basis? Christians are to meet together in churches. There is no mandate for localism in the NT. House churches are fine, community churches are fine as well. Experiential evidence: Christians are getting saved. baptized, are being taught the truth and are growing in these churches. The church is being built there. I see it all the time. Trying to ignore these facts is, again, the stuff of Pharisees. What is the evidence the LCM is important? That is has the "right" doctrines? Says who? The LCM is in decline, it has no gospel impact, it has experienced fracture after fracture, it is increasingly self-absorbed and out of touch with what God is doing outside of its walls. Yet its ever-shrinking number of true believers continue to hold whomever they can there by fear, lest their numbers shrink to zero. Which they would if the unrighteous threats of judgment for leaving were removed. You can can plug your ears and cover your eyes all you want. The facts speak against you, and they are speaking louder and louder every day. As UntoHim said, unless your goal is simply to preen in your claims of specialness, the onus is on you to convince others that you are "God's unique move." It certainly is not a given nor the baseline of any public discussion. If you don't care to convince anyone of that, but simply need to claim it as if it is beyond question, then you are not really interested in outreach, but simply in preening, self-satisfaction and the condemnation of others. Groups down through church history have made such claims. They all came to nothing. The odds that your fate will be any different are extremely slim. Meanwhile, God is working outside your walls and you don't seem much interested. In fact you seem resentful of it. Again, that's a characteristic of ... a Pharisee. |
||||
09-17-2016 07:47 AM | |||||
UntoHim |
Re: My Local Church Experience - And My Testimony Sorry my fine feathered friend, but the onus is on you and the sect of the Local Church. It is they who claim to be God's one move on earth. It is they who claim to be the only legitimate church meeting on the only legitimate ground. It is they who claim that their guru/founder/apostle, Witness Lee, to be the One Minister with the One Ministry for the Age. It is they who teach that one has to be a member of their little sect to go through the process of sanctification, and if you leave their religious organization you will never become a great spiritual person. Point us to a community church that claims for themselves any of these things, and then maybe you'll have an argument. Until then, you're just laying some rotten eggs. - |
||||
09-17-2016 07:25 AM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Quote:
What is God actually doing in community churches? What is His work in community churches? Please describe it. What evidence do you have that community churches are booming? Why is booming a relevant criteria for defining what God is doing? |
||||
09-17-2016 05:19 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony What were the characteristics of the Pharisees.
I'm sorry, Evangelical. But to me this describes you. You have your set of rules, you are convinced you are right and you are using them to say how you are good and holy and others aren't and why you are justified in staying clear from them. You cannot recognize the many amazing things that God has been doing in the community churches and in the lives of people through those churches because they do not line up with your "rules." You do not recognize Jesus in the community churches. Christ has "come again," so to speak, in the community churches. He is doing amazing things. But like the jealous Pharisees of old, LCMers like Evangelical are missing him. Oh sure, they can find some detail to supposedly "invalidate" a church or Christian group, just like the Pharisees did with Jesus. "He can't be of God, he healed on the Sabbath." "They can't be of God, they have rock music." Whether the meeting with the rock music had salvations and baptisms, too, is irrelevant to Pharisees. In the end they are exposed. They don't care about God, they care about their rules. So stay away from "mixture" if it makes you feel special. What you can't explain is if Jesus is there--and he is--why you can't be also. A seminal moment came for me years ago. I went to my mom's Catholic service. It wasn't a Catholic church with statues. It was a modern, clean and bright one. Even so I expected it to be dead, like the old cathedral I grew up on. Imagine my shock when I sensed the Lord's presence strongly in that meeting. He was there, there was no mistaking it. Jesus himself was there with those Catholics in their service. Make no mistake, I'm not talking about him being there in his omniscience. He was there in his tangible, living presence. He was meeting with those Catholics because they were meeting in his name. So who was I to argue with that? Who was I to say that I shouldn't be there if Jesus was? To argue that would mean I could only be one thing. A Pharisee. |
||||
09-17-2016 04:58 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
The fact the there are extremes of error in some churches does not explain why the LCM is failing to reach out an find common ground with more mainstream churches. I can tell you've never visited a community church. While denominations have been declining, the community churches have been booming. That's where you should focus your attention because that's where God has been working. I don't want to hear any more about "the denominations." The fact that you still harp on them shows you are getting your cues from Witness Lee circa 1965. It's time to upgrade your knowledge and perspective. God is working toward oneness and generality, but he's not doing according to the LCM blueprint. He's doing it in the community churches. While you guys are talking about it and judging everyone else, God is actually doing something. Again, you seem like a fastidious Pharisee to me. I don't see much in common with your attitude and that of Jesus I see in the Bible. Being judgmental and holier-than-thou is easy, and there are no rewards for it, despite what you seem to think. Otherwise, Jesus would have praised the Pharisees. |
||||
09-17-2016 03:22 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
In all my life I rarely have met such a dogmatic extremist. To you, every single gathering of Christians, other than those sanctioned by LSM, are houses of prostitutes. Only you are the "real church." Can you hear yourself? |
||||
09-16-2016 08:44 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Anyone who knows God and the bible knows that God wants separation not mixture (2 CORINTHIANS 6:17). This is a satirical article about smoke machines: http://babylonbee.com/news/holy-spir...achine-breaks/ But it is true, if the smoke machine broke many in these churches could not have a "spiritual" experience. The Holy Spirit is someone who "comes down" in that place only when there is the atmosphere, music, lights and smoke. By your use of the term "rock on" you have just exposed yourself as someone influenced by that spirit. Would you like to do a rock hand gesture as well?: https://en.wikipedia.org/wiki/Sign_of_the_horns R.J. Dio – "I doubt very much if I would be the first one who ever did that. That's like saying I invented the wheel, I'm sure someone did that at some other point. I think you'd have to say that I made it fashionable. I used it so much and all the time and it had become my trademark until the Britney Spears audience decided to do it as well. So it kind of lost its meaning with that. But it was.... I was in Sabbath at the time. It was a symbol that I thought was reflective of what that band was supposed to be all about. It's NOT the devil's sign like we're here with the devil. It's an Italian thing I got from my Grandmother called the "Malocchio". It's to ward off the Evil Eye or to give the Evil Eye, depending on which way you do it. It's just a symbol but it had magical incantations and attitudes to it and I felt it worked very well with Sabbath. So I became very noted for it and then everybody else started to pick up on it and away it went. But I would never say I take credit for being the first to do it. I say because I did it so much that it became the symbol of rock and roll of some kind. The rock and smoke machine churches are really places of "magical incantations". Prayers for blessings, prosperity, miracles, there are all incantations of magic. They resemble more of a magicians stage show than a true biblical assembly. Here is one example of saying magical incantations over the people for healings, blessings and miracles: https://www.youtube.com/watch?v=4As7qxqZjak Here they are again laughing about kicking an old lady in the face, because they are too "drunk in the spirit" to not laugh at anything he says: https://www.youtube.com/watch?v=d9zIj4IMzwc The so called "atmosphere" is the emotional trick to dupe people into thinking they are having a spiritual experience, and then to extort money from them with promise of financial miracle or blessing. Take away the music and atmosphere and they've got nothing, they can't have a "church service", people wouldn't come, because it is too "boring". |
||||
09-16-2016 08:08 PM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
While I understand your misgivings about idols of Mary, I ask you: Do you really think Jesus would have had a problem meeting with people who had such idols if he thought by doing so he could lead them to something better? The point is not whether idols of Mary are bad. They most definitely are. The point is rather what are you really accomplishing by not meeting with people where they are if you can help them by doing so? Just because an idol is there and you meet there does not mean you give approval to the idol. It means you care enough about the people there to reach out to them and meet with them. Meeting in a place with an idol is no different that going into the house of someone who takes drugs to try to reach him with the truth. Jesus said go and disciple the nations. He did not say stay in your clean house and don't get dirty. The world is a dirty place, both for unbelievers and some Christians. But we are charged to reach out, connect and minister. How sad that you think Jesus is so fastidious that he cannot tolerate a little dirt around him. There is a difference between holiness and fastidiousness. I do not see what your fastidiousness accomplishes, and I don't think the Lord himself is impressed with it much, because however much you think you are being holy, I think it's just a cover for not having to care and remaining in the comfort of your superiority and judgmentalism. Again, you come across to me as a religious Pharisee, not at all like Jesus who ate and drank and was friends with sinners. You spirit is all wrong. It's very sad because I believe you love the Lord, the problem is you don't know what he is really like or wants. And, frankly, what is wrong with rock music and smoke machines, really? Get over it and get involved. Rock on. |
||||
09-16-2016 06:58 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
|
||||
09-16-2016 06:52 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
1 Tim 2:12 I do not permit a woman to teach or to assume authority over a man; she must be quiet. is it societal or cultural? Easy to tell 1 Tim 2:13 For Adam was formed first, then Eve. Paul believed a woman should not teach because she was made after Adam. There's nothing cultural about that, it's according to God's creation order. |
||||
09-16-2016 06:42 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Your claim that I or local churches believe that there are no unsaved people in denominations is a misrepresentation of what we believe. We believe they are true believers but they are in the wrong place, they are in the "house of the prostitute". Madame Guyon and other Catholics, were highly respected in the recovery, as being full of Christ, yet she was in the Roman Catholic church. Her position in Christ was right, her position in the church was wrong. Your other claim that we do not fellowship with those of other denominations is equally wrong. We will and do fellowship with those in denominations, we just will not meet in their houses of prostitution. I have been in many meetings with people of various denominations. We pray, read the bible, have a meal, as it should be. Yet you think it is wrong for us to not attend a Catholic mass? Do you expect us to hold the Lord's table meting in front of the statue of Mary? I have been unfair to use Catholics as an example. So I will use the mega churches... should we hold the Lord's table meeting at the same time the rock concert is going on? How can we see the bread and wine for all the smoke-machine generated fog flashing lights and darkness? Then should we hold the prophesying meeting at the end after they have passed the bucket around for "miracle donations"? This is the denominational concept of "fellowship" - to attend a specially arranged service and have some kind of program. Of course we cannot fellowship in that environment. When the New Testament was written, churches were one church per city. There were sects and parties forming within those one churches, hence Paul's instructions to the church against divisions, within a single city. We should read those verses against divisions with Paul's mindset, as one who was trying to preserve the whole city unity, before it fractured into various denominations. Now, if we read the Bible with a modern mindset, we might consider division to be those who do not accept and play nicely with denominations. That is what you are saying. That is backwards looking, that is not the truth. Denominations are the divisions, to leave denominations is to leave divisions. To accept denominations is to accept divisions. |
||||
09-16-2016 06:26 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Consider, the number of people celebrating Christmas and Easter since it was introduced. Let us assume it is the whole of the world's current Christian population - 2.2 billion. This is an underestimate and approximation because it doesn't consider every year by year since these celebrations were introduced. The number of people treating Lee as a demi god - assume, hypothetically, it is every local church member.. approximately 1 million people. A million is probably an over estimate, actually I have no idea how many Witness Lee followers there are. Now, let's do the maths, size of demi god worshippers compared to size of paganizers. 1 million divided by 2200 million, is about 0.0454%. So, only 0.0454% of people treat Lee as a demi god. 99.954% of people celebrating Christmas and Easter. I think it is clear what is the real gnat and what is the real camel. |
||||
09-16-2016 06:11 PM | |||||
aron |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Quote:
If you don't know who Ray Graver is, then you don't know much about the LSM. |
||||
09-16-2016 05:57 PM | |||||
least |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I only wanted to post 'WHO?' This forum functioning would not let. Required 20 words. ... count count count count |
||||
09-16-2016 05:28 PM | |||||
aron |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Guess who's running the LSM, now? |
||||
09-16-2016 05:07 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
For example there are baptist churches with a very controlling pastor and these are mini RC churches in a sense, with the Nicolaitan spirit. This is partly due to the clergy-laity church model which they have adopted which encourages this sort of thing. That is, everyone in a congregation dependent upon the individual leader. |
||||
09-16-2016 05:05 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I have "endorsed" the footnote as I said the Catholic adopted this system and the Protestants too I beileve. Whenever you have one man such as a church pastor leading a service and no one else doing much at all, that is the clergy-laity system. Doesn't matter whether it's a house church or a baptist or a catholic, it's the same Nicolaitan spirit, and I can almost guarantee they all celebrate the pagan Christmas as well. Did I mention the irony that santaNicholas shares almost the same name as Nicolaitan? |
||||
09-16-2016 01:48 PM | |||||
Freedom |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
You see, things like idolatry are legitimate concerns. There is often a tendency for us Christians to project things on other groups without first looking at ourselves. We point to groups like the RCC and use them as the poster child for what not to do. But doesn't this miss the point? All of us are capable of idol worship. We don't need a Mary statue to make that happen. If we become obsessed over what the Pope is doing, then perhaps we will fail to see the other 'popes' that are much more subtle and worse. |
||||
09-16-2016 12:00 PM | |||||
OBW |
Re: My Local Church Experience - And My Testimony Quote:
These are all part of larger discussions. And even without context they do not simply say what you declare them to say. What is "division" as used in the various passages? Is it any difference of opinion? Or is it refusing to fellowship. Or even disputing the very basics of the faith? And which of the various groups you bring up to mention actually refuses to fellowship? And which disputes the very basics of the faith? So you think that the Baptists cannot tolerate Presbyterians? But it is clear that you can't. And you really can't tolerate the Catholics. And if you want to complain about the number who meet with any particular group that are not actually Christian, do you think that there are none like that within the LCM? I can assure you that there are unsaved in every group. So do you then parse based on a presumption of numbers or percentages that are unsaved? And if so, do you think you really know what percent of any of those groups are unsaved? "Believe on the Lord Jesus Christ and you will be saved." So do you think that many really don't believe but just put themselves through all that stuff anyway? They may typically not have some kind of Damascus road experience. But there is nothing that suggests everyone will have such a clear demarcation between belief and unbelief. Some are taught and come to believe. Some are faced with a crisis and come to believe. Both ways work. How you move forward in worship and obedience is not relevant to it. And it is not an indicator of what "kind" of Christian you are. But going back to refusing fellowship, it would appear that you are looking for reasons to refuse fellowship with others. They have to come to you. You will not go to them. When you pray for the church in the city where you live, do you see only one group, and possibly a huge mass of unaffiliated Christians because you hate the way they group? Is your group the only acceptable group? And if so, why? And isn't it difficult to somehow declare that yours is the right group when it is not even among the first on the scene? I mean, the RCC was there before you. And the Lutherans, Presbyterians, Reformed, Church of Christ, Disciples of Christ, the Baptists, the Bible churches, the Congregationalist, the Pentecostals and Charismatics of various types, the Vineyard churches, the Matt 29 group, and so many others. And among all of those, named and unnamed, yours is one of the last, yet somehow declares that it is the only one that is "proper" and therefore the only true church. And why is that? It's in the name. Your name is "proper." The name. The very thing that you declare that no one should have. And don't tell me you have no name. You have sued in that name many times. And you have sued to get the right to that name in certain jurisdictions. And before you say that maybe some location incorrectly did that, the money and support for that suit came from the LCM (or more probably, the DCP). And when it comes to suing other Christians, your group is among the most active (or at least was until the Harvest House loss). And you see the true church as an ocean of LCM people while those in the denominations are kept out of that ocean by boats. The problem with your metaphor is that your ocean would be a drop on the beach and those boats would have nothing to float in. You say that we are not loving the LCM and should therefore disband, yet you tell us that everyone that is not with your little sect is not eve part of the true church. Our goal is not to chastise you for failing to follow any particular way, but to awaken to the evidence that everything you claim about the others is more true of yourselves than it is of us. We don't agree about everything, but we can fellowship with each other. And that can be said at the individual level, at the assembly level, and even at the denominational level. We are not declaring that the LCM or any other group is not part of "the church." We are striving to keep the unity of the Spirit." It would seem that you are looking for ways to avoid it. Excuses to avoid us. Our problem with the Local Churches is mainly that they throw up artificial barriers that are not even about the Bible. Mostly about Lee and the LSM. You don't want anyone to follow a name. The Lutherans follow Luther less than the LCM follows Lee. The Presbyterians follow Calvin less than the LCM follows Lee. All the other groups use the writings of many, including those outside of their group. But your group is afraid to allow you to read anything that wasn't repeated by, or originally said by, Lee. Your group claims that you can't really understand the Bible without Witness Lee's footnotes. Not just footnotes. Can't read Scofield's, Or commentaries by others. The only things good there have been included in Lee's notes. You really think highly of Lee. And based on the things he said about himself, he thought highly of himself. I know that I have somewhat scatter-gunned here. But there is just so much to take note of rather than just ignoring and pointing at others. I was part of that group for 14+ years. I thought leaving was just because of people problems. But eventually, I began to see that for almost every claim about the errors of denominationalism, or clergy-laity, or whatever, there was more wrong with the LCM on the same issues than even might be wrong with the others. Denominations are a red herring. Your list of verses have clear meanings that do not obviously go to simply denominations, if they go there at all. But you have been told that is the way to read them, so you do. You need to realize that there really is a garlic room. And you are in it. |
||||
09-16-2016 09:16 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
Love is the test because you can't fake love. But you can call your dead religion "obedience." And, oh by the way, LCMers, don't say you show love to people because you push your doctrines on them, else the Pharisees loved more than anyone. |
||||
09-16-2016 09:01 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I'm surprised you have not endorsed the official interpretation from headquarters. See Revelation 2.6 footnote 1 of the Recovery Version. Watchman Nee and Witness Lee rejected Irenaeus' view. Have you read that? Read the end of that footnote again! But I must say that if you and Irenaeus are correct, then you just shot yourself in the foot, losing your case against the so-called clergy-laity system. |
||||
09-16-2016 08:29 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I happened to run into a brother who was an old friend in the aftermath of the quarantines. He said something profound to me, "the Lord showed me that there is no love in Laodicea." Obviously those quarantines were void of any agape love or brotherly love. Would someone please ask Ron Kangas et.al., "How did you feel when you quarantined brother Titus? Did you sense life." |
||||
09-16-2016 08:03 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-16-2016 07:35 AM | |||||
Cal |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
We have this need to be right. I'm not just talking about ego, though that comes in, too. I'm talking about this need to think that if we find truth we will know what to do in every situation. We will "be clear." We will "have it down." We think we will know how to think, how to meet, how to dress, how to "be one," how to interpret the Bible--everything. Isn't that what truth does? Doesn't it tell you what's right in every situation? So if some person or set of people think they've really, really found the truth, they naturally will feel that they have this certainty, or will want to feel like they have it, and can tell others what to think and do. It's just fallen human nature. How can you say you are in "God's best" if you don't know what to do in just about every situation? Well, actually God does tell us what to do in every situation, but it doesn't play out like the Pharisees thought it would, where you feel you are right about everything and can tell everyone else what to do. It's actually very different. What we know to do in every situation is this: Love God, love people and be ready to sacrifice for both. THAT is the truth that always applies, and if we don't have that, we don't have anything. It doesn't matter how much you think you know or are right about. If you can't speak it in self-sacrificial love it's worthless. That's what 1 Cor 13 tells us. |
||||
09-16-2016 07:29 AM | |||||
aron |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Quote:
|
||||
09-16-2016 07:14 AM | |||||
aron |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Two things, here. First is that I'm not saying women can't teach, and thus Nee was basing his theology falsely. I'm saying that if the LC of Nee/Lee is so adamant on cutting off everyone who doesn't follow the Bible, then they also are cut off. Because Watchman Nee and the Little Flock deliberately, consciously, and consistently varied from the word of Paul, here (ironically, once the Nee/Lee church was well-established, they did forbid women to teach! Go figure). I do know certain groups who take this literally, and require head-covering of women, and if they have any questions or comments to do so at home, per Paul's 2,000 year-old advice. To them, the LC of Nee/Lee would be a "worldly, fleshly abomination" where women wear all sorts of immodest attire, jump up and down and yell and scream. These groups also deny "church membership" to any who are divorced. Again, they have verses, both Jesus and Paul. The LC of Lee, which actually fosters and facilitates divorce if the couple can't agree on ministry orientation, would again be seen as an evil abomination. This comes to my second point - that if you draw the line too fine it will backfire, and eventually you'll also be disapproved. Of course we do draw the line - there is such a thing as rightness, holiness, and truth. But there is also love and forbearance. Those who cast stones will eventually get bonked. Those who make a living casting stones will find themselves under a pile. Jesus didn't say the woman had no sin. She did. Jesus said, "Who among you has no sin, cast the first stone." |
||||
09-16-2016 07:02 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony Quote:
The narrow way is NOT creating an arbitrary set of rules that - surprise! - only apply benefit to you, and seemingly to those whom you convince to come under your yoke. I say "seemingly" because the dupes who come under the rule set will find the rug continually pulled out from under them. |
||||
09-16-2016 06:54 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
In public Titus Chu would regularly criticize his own church, the church in Cleveland, (he never seemed to have anything nice to say about them,) or target individual brothers. He also used coded words to often blast the Blendeds, a favorite hobby of his. |
||||
09-16-2016 05:37 AM | |||||
Cal |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Do you really think at this point God hates Easter and Christmas more than he hates his people treating Witness Lee like a demigod? Or the way the LCM uses Lee as the standard to aggrandize itself and divide itself from everyone else? Let me spell it out for you. Christmas and Easter = gnats Witness Lee veneration = camel What's that big lump going down your throat anyway? |
||||
09-16-2016 05:17 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony As ZNP said, the narrow way is the way of selfless sacrifice for others. Only Pharisees think the narrow way is enforcing narrowness on others. You just exposed what you really are. |
||||
09-16-2016 05:07 AM | |||||
ZNPaaneah |
Re: "Church" vs. Christian Organizations Quote:
Great mystery is when this peasant tells the biggest superpower they will pack up and leave on their own, they think that is a joke, and yet a few years later they pack up and leave on their own. Great mystery is when you say unto this mountain be taken up and cast into the sea and it does it. |
||||
09-16-2016 04:56 AM | |||||
Nell |
"Church" vs. Christian Organizations Just a reminder that the church is described in the Bible as a "great mystery". Religious organizations, such as the LC, RCC, Lutherans, etc., have little mystery and even smaller amount of "greatness." True church membership is "Christians Only". One can be a Lutheran, RCC or LC member and not be a Christian. Man-made organizations range, in practice, from denominations to clubs...no mystery there. So, equating 'church' with church is "equally reckless". Nell |
||||
09-16-2016 04:51 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
LC folks always like to compare their best to the worst of Christianity. I watched Lee constantly do this for years. You have the same dirty laundry as the rest of Christianity, only some of the stains are different. |
||||
09-16-2016 04:39 AM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
|
||||
09-16-2016 04:38 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Matt 7:12 All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets. 13 Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. 14 For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. 15 Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. 16 By their fruits ye shall know them. The narrow way is found sandwiched between the golden rule to do unto others as you would have them do unto you and being aware of false prophets based on their fruit. The reason few find the narrow way is that there are few who are faithful to the Lord concerning loving your neighbor as yourself, and of those who do desire to follow the lord many will be deceived by a false prophet. |
||||
09-16-2016 04:35 AM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Consider Irenaeus: The Nicolaitanes are the followers of that Nicolas who was one of the seven first ordained to the diaconate by the apostles. They lead lives of unrestrained indulgence. The character of these men is very plainly pointed out in the Apocalypse of John, [when they are represented] as teaching that it is a matter of indifference to practice adultery, and to eat things sacrificed to idols. — Irenaeus, Adversus haereses, i. 26, §3 |
||||
09-16-2016 04:31 AM | |||||
ZNPaaneah |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Rev 2:14But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication. 15So hast thou also some that hold the teaching of the Nicolaitans in like manner. The teachings of the Nicolaitans are like unto the teachings of Balaam, a false prophet, who taught Balak to cast a stumbling block before the children of Israel, to eat things sacrificed unto idols and to commit fornication. These can also be considered works — eating things sacrificed unto idols, making others eat things sacrificed unto idols, committing fornication, and making the children of Israel commit fornication. For example, forcing the 419 elders to sign a loyalty pledge is a form of spiritual fornication. As you have agreed, this is the same thing that Paul condemned when he said “you say you are of Paul, or of Peter”. Our loyalty pledge is to Jesus, when you give a pledge to anyone else that is spiritual fornication, which the Lord hates. Now if you purchase the ministry from this “master builder” who you have pledged to that is “eating things sacrificed unto idols”. Witness Lee has not presented himself as merely fellowship from a brother in Christ. No, he is the “wise master builder” that everyone must pledge their loyalty to, he is the “Minister of the Age”, a person who has been “deified” as a result of his years and years in the presence of God (like Moses). This is not just fellowship from a brother in Christ, no it is the “unique ministry of the wise master builder for the accomplishment of God’s eternal purpose in this age”. As you say "clergy laity is a distortion of the truth". This distinction that Witness Lee makes concerning himself and his ministry is a distortion of the truth. These are the teachings and works of the Nicolaitans, these are things that Jesus hates. |
||||
09-16-2016 04:19 AM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Firstly, the apostles did not decide that, the Holy Spirit did and the Spirit chose the elders and deacons. Did the Holy Spirit choose the Pope and his cardinals, bishops etc?, or any other heirarchy? No, they were completely from man's decisions. Secondly the Holy Spirit did not divide the church into clergy and laity, or put a separating or so called "altar rail" between them, or "altar calls". Thirdly, the Holy Spirit did not suppress the function and use of gifts and callings by unqualified people. Fourthly the Holy Spirit did not create a system in which only theologically qualified people can preach or handle the communion bread and wine. I could go on. |
||||
09-16-2016 04:10 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Quote:
If you are homeless and someone provides you with a place to stay, that can be a temporary salvation. Consider the story the "Pursuit of Happyness". He later came back to that church that was providing the homeless shelter to thank them for their "salvation" to him. That is how the story became known, a man that had been in the homeless shelter later became a millionaire. That man is not going to judge them for their eternal salvation, at most he will be a witness that appears before the Lord's throne when they are judged. Yet in this lifetime he has justified them by their works. The same is true of soup kitchens, Clothes bins, etc. You trivialize this aspect of the Christian life because the Local Church Movement is completely devoid of any charitable giving. Why? Because their donations are going to LSM standing orders to buy books to be put into boxes and stored in the closet, and also for the Legal Defense fund to sue other Christians and other publishers so that no one dares call them a cult. |
||||
09-16-2016 04:02 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Quote:
When Paul says "work out your own salvation" this is not referring to justification. Our justification is not worked out by us, it is something that we receive by faith. When Paul says that "this will work out to me for salvation" he again is not referring to the Lord's shed blood on the cross, that has already been done. When James says that Abraham was also justified by works he is not referring to justification by faith in the Lord's redemptive work on the cross that was reckoned to him by God, but rather the justification that was reckoned to him by those who saw him walking according to his faith. If you accept that the Bible teaches that we are justified by faith based on the verses in Genesis concerning Abraham then you would be a hypocrite to not also accept that we are justified by works based on the verses in Genesis concerning Abraham. The context in which James says this is if you see someone who is hungry or naked and tell them to "go in Peace", "be filled", etc. yet you don't provide them with the food or clothes they need. The point is that when we appear before the judgement seat of Christ we will be judged based on our believing in the Lord's redemptive work, faith in our heart. This will determine our eternal salvation. But on a daily basis people judge us, not by what is in our heart which they cannot see, but by our actions which they can see. Yes, this is contrary to what Witness Lee taught, but is completely in line with what Jesus, Paul, John, Peter and James taught. The false prophet, like Judas, does not want the believers helping widows and orphans because his goal is to get any and all donations for himself. He is motivated by covetousness and intends to make merchandise of the saints. This is why Witness Lee promoted the idea that "being a hearer of the word only" was the way to be "deified". Read his ministry, pray over his ministry, listen to his ministry, attend his conferences, etc. (because you can't do that without buying his ministry). This is a distortion of the gospel. |
||||
09-16-2016 01:50 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony At least you have a sense of humor about it. ![]() |
||||
09-16-2016 01:26 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
The so-called "clergy" were established by the apostles when they decided to order the churches with elders and deacons. |
||||
09-15-2016 08:11 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Clergy-laity distinction is a distortion of the truth. Then all churches that practice that are a distortion of Christianity, or what Lee would call a degradation. |
||||
09-15-2016 07:02 PM | |||||
OBW |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
And like a lot of things, there is debate over how far to take that "women can't teach" thing. It might be for real. But it might have been a societal norm of the time. Tough to tell. Even from Paul's own words. |
||||
09-15-2016 06:43 PM | |||||
OBW |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
What about people who knowingly break the traffic laws, even in small things? Who know that the police won't ticket them as long as they are no more than about 9MPH over the speed limit? Or what about those that practice the deeds of the Nicolaitans? Even that didn't get anyone's lampstand pulled in Revelation. Yet you stand ready to do worse than God Himself. On what basis does any of your positions justify dismissal from the "one church"? Seems that there is only one body. Do you think that some actual believers in Christ are not in that one body? When Paul said that about the one body, he was saying to "Make every effort to keep the unity of the Spirit through the bond of peace." All those "ones" that followed were not bases for exclusion, but the things to be careful to be inclusive about. They were what should be seen in our position if we are truly keeping the unity. It seems that the Local Church's position is to seek bases for breaking the unity of the Spirit. You insist on reasons to exclude who you chose. Or declare that there are deficient people who have not lived up to your version of the rules so you can relegate them to observers of the body and not participants. I suggest that you carefully read the passages that you use. Not just a few words selectively chosen, but the entirety of any passage to determine what is actually being talked about. I began to be bothered many years ago when I saw first one, then another portion of scripture that did not actually say what I have been taught by Lee and the Local Churches. Their teachings stood in opposition to the "clear" words that were there on the pages (in any translation). Don't start with the assumption that what you have been taught is right. Start with the assumption that there are words that need to have real meaning and see what they say. Not just understand them in some different way just because someone else says that is how to understand it. |
||||
09-15-2016 06:39 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
What do you believe happens if a person is saved as in justified but not saved in the second sense that you mean it? That salvation is only of faith and not of ourselves means we cannot measure ourselves against others for salvation or boast in our good works. |
||||
09-15-2016 06:35 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
|
||||
09-15-2016 06:29 PM | |||||
least |
Re: My Local Church Experience - And My Testimony Narrow Christ way, or narrow LSM way? ![]() ![]() |
||||
09-15-2016 06:00 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
![]() |
||||
09-15-2016 05:58 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-15-2016 05:56 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-15-2016 05:01 PM | |||||
aron |
Re: My Local Church Experience - And My Testimony When others do it, it's sectarianism, but when we do it, it's not sectarianism." |
||||
09-15-2016 04:54 PM | |||||
Cal |
Re: Always in the Church, but not always in fellowship with the brethren A prerequisite for being MOTA is an impeccable sock and underwear drawer. |
||||
09-15-2016 04:36 PM | |||||
least |
Re: My Local Church Experience - And My Testimony Quote:
MOTA God's Economy |
||||
09-15-2016 04:22 PM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
How can I ever forget that citation I received in Taipei for not aligning my paired socks in a tidy row in my underwear drawer? Just think how that photo with me next to his sock drawer would help me be transformed. Isn't orderliness next to godliness? |
||||
09-15-2016 01:23 PM | |||||
aron |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
John said, "Diotrephes loves to be first". Fits WL's profile to a 't'. John wrote that unless you held the mark of the beast, you couldn't buy or sell. In the local churches under the "One Trumpet" edict, you can't buy or sell unless it has the mark of the LSM on it. (To avoid confusion, of course.) Paul said that he didn't permit women to teach. Watchman Nee was taught by at least a half-dozen women, from ME Barber, to Jesse Penn-Lewis, to Elizabeth Fishbacher, Jean Guyon, you can look them all up. James said that we shouldn't be respecters of persons and give chief seats to wanna-be satraps. I saw people posing by Witness Lee's chair, like they were at Mount Rushmore. Getting family photos around "the chair". This kind of misplaced zeal was only winked at. Paul said, Don't be "of Paul, of Cephas, of Apollos", yet the individual LC websites all had on their headers, "Lovers of Jesus affiliated with the ministries of Watchman Nee, Witness Lee." What is "affiliated with" except "of". 1 Timothy 3:3, 6:10, 2 Timothy 3:2, and Hebrews 13:5 all warn about a love of money. Lee's many business ventures give lie to his orientation. Eventually he found the perfect captive market - The True Church and God's Oracle. All high peak truths, all for sale, for only a few dollars. No competitors allowed. All of these things, and many more, disqualify the LC to represent God's Christ. Worst of all is the constant despising attitude towards "poor Christianity". What happens is that if you sit in a meeting, and silently receive the words of condemnation, or worse yet "amen" it, you are now under it's power. You have assented to condemnation of all outside the LC. So you then have to overlook all those reasons that disqualify the LC as a legitimate NT Christian expression, and live with all the obvious contradictions that entails. Just sing "splendid church life, His green garden" three more times and everything will be fine. |
||||
09-15-2016 01:04 PM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
The exact same issues which so characterize "them denominations" also describe the LC's. There is adultery in both, there are pleasure seekers in both, there are gays in both, there are thieves, liars, and cheats in both. There are bad elders and bad ministers in both. If I had never spent decades in the LC's, I might think you have something special and I might think you have some ground to critique others, but after all these years I know better, and so do the other posters here. Let me also say that in both the denominations and the LC's (and community churches and home churches and whatever) there are precious saints, who love God, love His word, love His people and love their neighbors. They struggle against sin, the world, idolatry, and hypocrisy. Don't think for one second that the LC's have the market on spiritual goods, spiritual people, or spiritual teachings. |
||||
09-15-2016 12:02 PM | |||||
TLFisher |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
For most Christians a Lutheran church is a denomination. A community church is not. A Presbyterian church is a denomination. A Bible church is not. Though having known brothers who meet with Lutheran and Baptist denominations, they do share practices one might see in the local churches. At work I have a brother in Christ who will not meet with any church that is not Lutheran. Just as I know brothers in the local churches that won't meet with any church that is not taking LSM publications. I know a brother in Christ whose only Christian experience is being raised in Baptist assemblies. Just as I know brothers and sisters from local churches whose only Christian experience is the local churches. |
||||
09-15-2016 12:01 PM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
1 Corinthians 1:12-13 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? So Evangelical, here is where I am having a hard time following you. I understand that you are saying if a denomination says "they are of Luther" then that is denominationalism and is sin. This position could be supported by this verse and verses in Galatians. But if the LSM has 419 elders sign a loyalty pledge to Witness Lee as the "master builder" then that is not sin. I don't understand. How is that not an example of saying "I follow Witness Lee"? According to you all denominations should be condemned, but I don't understand why the Local Church Movement wouldn't also be considered a denomination? OK, here is another verse that from your reference on Denominations: Galatians 1:6-10 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. I have taken issue with Witness Lee, saying that his teaching on MOTA was "a different gospel", that his teaching on "deification" is contrary to the teaching we received from the apostles, that his teaching on the "ground of the church" doctrine is a distortion of the gospel. Why aren't these verses applied to him? Here is another verse reference you gave me: 2 John 1:9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. This has been my point, that Witness Lee went beyond what was taught by the apostles and you told me you don't care. So when Witness Lee does it you don't care, but when anyone else does it they are sinning and disqualified. Do you see where I am getting confused? Here is another verse you gave me that is confusing me: 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? You see? Jesus Christ died for us, and we were baptized into the name of the Triune God, so why are we being asked to sign a loyalty pledge to Witness Lee? He didn't die for us. This just bothers me, I can see how it is contrary to the NT and I can see how it is sectarian. I agree with you that sectarianism is sin, but somehow you agree that this verse is sectarian but that what they do in the Local Church is not sectarianism? I don't get it. |
||||
09-15-2016 09:26 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Here's another thing, Evangelical, Drake, etc. There's no way the LCM is open, tolerant and general if you guys are examples of the LCM attitude. You guys are so narrow in your beliefs, so biased about groups you really have little knowledge of, so devoted to conformity to Lee and Nee, so seemingly incapable of thinking outside the LCM box, that I would surmise that it is really impossible for you to be tolerant of much of anything differing from your beliefs. You can't just turn generality and tolerance on and off like that. No, you guys are tailor made for the LCM. Locked-down, we're-right, don't-confuse-me-with-the-facts kind of guys. Great for narrow, we-are-it groups (and I'm sure the LCM appreciates that about you), but incompatible with a group that is truly general. Nope, it just doesn't fit. |
||||
09-15-2016 09:06 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
Superficially the LCM does not have any criteria for membership. But the fact is the LCM expects a lot of conformity to be a member in good standing. There is really, when you get right down to it, not much generality in the LCM. The LCM is "most open" in the sense that they are looking to capture whomever they can. And since the LCM can't seem to get anyone saved they have to grab existing Christians where they can get them. So yeah, if you want to call that "open"... But the fact is the LCM is really not tolerant of differing beliefs. If you don't conform you will be dealt with in one way or another. When you get right down to it, most non-LCM churches are much more open and tolerant of differing (not sinful) beliefs. They truly practice generality. Lee used to teach generality, but I never saw evidence of its practice. And the "one publication" bull pretty much put an end to any hope of it. The kite strings go all the way back to La Palma, and we know who is holding them. |
||||
09-15-2016 05:53 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
Prior to this event I could never have thought that Ray G or Benson P could be disciples of a false prophet. Even when they held their ears at PL sins I was trying to excuse that. |
||||
09-15-2016 05:16 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Hundreds of those who pledged, today would have nothing to do with Lee. |
||||
09-15-2016 05:08 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Rules out every local church and especially LSM. |
||||
09-15-2016 05:06 AM | |||||
Ohio |
Re: Merged Thread: Various Themes by Evangelical Quote:
It was very common for Lee to conflate good works with the works of the law. They have nothing in common. Works of law are things like sabbath, passover, circumcision, feasts, offerings, washing of hands, etc. Good works are like caring for the poor, widows, orphans, the hungry, the sick. This is to love your neighbor as yourself, and is often the obedience of faith. Today the Spirit never directs the believers to perform the works of law. Today the Spirit constantly directs the believers to perform good works. |
||||
09-15-2016 05:03 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
Yes, if you sign a marriage contract with a person when you are currently married to another person, that would be a sin. That is what took place when elders in the church had to sign a loyalty pledge to Witness Lee when they had already been baptized, recognizing the Triune God as their sole authority. Yes, if you sign a mortgage contract for a property that is already purchased by someone else that would be a sin. That is what took place when those redeemed by the blood of Jesus were required to pledge their loyalty to Witness Lee and his ministry. Yes, if you sign an employment contract when you are currently the bondservant of someone else, and in that contract it specifically forbids partaking of the Lord's table and the table of idols, yes that is a sin. Once again, I say anyone who thinks that this loyalty pledge to Witness Lee was not sin is clueless. |
||||
09-15-2016 04:08 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Quote:
But there is another form of salvation -- indicated by "work out your own salvation in fear and trembling". If you ignore this form of salvation you are willfully ignorant. There is a form of salvation that comes from godly sorrow which works in repentance unto salvation. When Paul says that "I know that this will work out to me unto salvation" in Phillippians he isn't referring to the justification he received from Jesus shed blood. Now you are the one who is confusing "justification" and "righteousness" with salvation. Because salvation includes confession. As Paul said in Romans "with the mouth confession is made unto salvation". It is faith in the Lord's redemptive work on the cross that is reckoned as righteousness, not confession. These are not the same thing and should not be confused. You cannot have salvation without justification. You cannot have salvation without righteousness. This is what gives us a standing before God to seek for salvation. This is why James says that "the prayers of a righteous man avails much". Answered prayer is a form of salvation. Healing the sick is a form of salvation. Visiting orphans and widows in their trouble is a form of salvation. None of this counts as a work of faith unless it is standing on the faith in the Lord's redemptive work. But if you claim you are standing on that redemptive work, then where is the salvation? If I cannot see any salvation that is a dead faith. So then, without faith it is impossible to please God but that should not be understood to mean that a "faith without any expression" pleases God. The Bible doesn't say that. |
||||
09-14-2016 10:16 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Matthew 23:8-9 And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Rules out every denomination that calls their leader 'father', 'reverend' etc. That is most of Christianity. |
||||
09-14-2016 10:05 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
https://www.openbible.info/topics/denominations It is you who choose not to believe them. So how can you say the Bible is your authority? |
||||
09-14-2016 08:54 PM | |||||
OBW |
Re: My Local Church Experience - And My Testimony Quote:
Saying "Nicolaitans" is not clearly about clergy-laity. Saying "To the Church which is in . . . " does not establish a naming convention. The fact that someone uses common language of "my church" does not corrupt the fact of a church. It is all answers without evidence used to deny evidence that it is not the correct answer. |
||||
09-14-2016 08:38 PM | |||||
OBW |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Second, the idea that Nicolaitans is simply a code for clergy-laity is a presumption made by way less than half of the commentators. And most of the ones that like it are from exclusivist and extreme groups. So throwing out the dreaded "Nicolaitans" code-word does not create your presumed ocean of church in which denominations are excluded because of metaphorical boats. And Lee saying it is not meaningful. Let the Bible actually say it. And it doesn't. Try again. Jesus did not presume no leadership. It was always presumed. He told certain things to everyone and other things only to the closer group. And not just those couple of places where He said he was hiding truth from those who would not see. Compare the sermon on the mount to the upper room discourse. Or the final words at the end of Matthew. Just a few examples. Not saying that everything said only to a few was not to everyone. But some of it was clearly about the leadership of the flock while other parts were about the life of the flock. |
||||
09-14-2016 08:15 PM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Evangelical, I take the Bible very seriously. It's you I no longer take seriously. |
||||
09-14-2016 07:43 PM | |||||
NewManLiving |
Re: My Local Church Experience - And My Testimony Grace Terrace looks very Catholic to me. Even has its own Patron Saint. Much like St Peter's Basilica in Rome |
||||
09-14-2016 07:38 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
Quote:
https://carm.org/justification-and-sanctification The cults consistently blur the meanings of the two terms and misapply the truths taught in God's word. The result is a theology of works' righteousness--of earning their salvation, which only leads to damnation. This is because by the works of the Law shall no flesh be justified (Gal. 2:16). Man cannot contribute to his salvation (Gal. 5:1-8). Man is sinful, and even his best deeds are stained and filthy before God (Isaiah 64:6). Therefore, making a person right before God can only be God's work (Gal. 2:20). You would condemn Witness Lee for teaching deification but here you are espousing a doctrine of works like a Catholic. |
||||
09-14-2016 07:32 PM | |||||
UntoHim |
Re: My Local Church Experience - And My Testimony I think you probably are referring to Minoru Chen. - |
||||
09-14-2016 07:10 PM | |||||
least |
Re: My Local Church Experience - And My Testimony huh? museum? Anyone knows what happened to the 'beautiful stuttgart church building' (three decades ago), which Minoru Cheng mentioned in a video about LSM 'move in Germany'. Minoru Cheng said three decades ago in that beautiful meeting hall were about three hundred German German saints meeting. Then there was a rebellion ... |
||||
09-14-2016 06:39 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
"Now look at these folded socks all neatly arranged in the drawer. This is god-man living for all to see." Did anyone go to Lee's funeral meeting. None of the apostles even got a decent burial, but Lee's was worthy of a head of state. How much money did that cost the saints? Have you seen his burial shrine. For a sizable donation, you can get buried near the god-man. His is not just a shrine fitting a king, but a whole wing of the cemetery. It cost millions. Does every know that LSM is also in the funeral business. But not if you have been quarantined by the Blendeds, because they took your name out of their "book of life." For those unaware of where this "humble slave" is buried. Please peruse the Grace Terrace Memorial Assoc. website. It is across from the Buddhist Memorial Columbarium in beautiful Rose Hills Memorial Park in Whittier, CA. You too could be buried on the Highway of Transfiguration or perhaps you prefer the Terrace of Exaltation or the Crescent of Glorification. There are so many great options here! |
||||
09-14-2016 06:16 PM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Ohio, We can rest assured that the truths in the Bible are a sure foundation. Men fail but God is true. Paul and Barnabas were clearly set aside for the work showing a unique and special commission. Though it merged out of the church in Antioch, the church in Antioch was not spread to the cities Paul and Barnabas proclaimed the Word of God in. |
||||
09-14-2016 06:06 PM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Quote:
I also agree that the local churches are not the only ones that speak out against idolatry of the aforementioned. Though you "...never heard anyone criticizing the local churches for speaking out against idolatry,..." nevertheless the local churches are frequently criticized in this forum for not embracing such groups for a variety of objectionable practices and matters of belief or conscience. I'd concur with the perception that the local churches are narrow in what they ingest but that is their prerogative according to their understanding of the scriptures. There is nothing in the beliefs and practices of the local church that is sinful, idolatrous, or divisive. Toward all believers they are the most open to receive them and do not apply the criterion that denominations often do as a condition of fellowship and membership. By definition, the church and the churches are not ecumenical, yet, many times the false accusation of division leveled against the local churches in this forum sound like an argument in favor of ecumenical unity and not the oneness spoken of in the Bible. |
||||
09-14-2016 05:49 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Now from this overwhelming Biblical support, we get a tax exempt publishing house that "trains" elders, fires elders, spies on elders, gives trainings, demands cash support from churches, defines the truth, condemns all other churches, demands the use of their books in every church meeting, runs a seminary, prints its own version of the Bible, etc. It's simply amazing what you got out of that one verse. They are THE WORK. None of the Bible refers to them. They can do whatever they please. Lee basically told us this when he placed his reprobate son Philip in charge of LSM, bringing all other elders and workers under subjection to an unsaved, profligate, immoral man. But, hey, it's THE WORK. We make our own rules. Even when we are wrong, we are right! By definition, we are always right. |
||||
09-14-2016 05:37 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
For me personally, I lived through the chaos and destruction caused by LSM a decade ago. I have never seen more hypocritical, narrow-minded, mean-spirited, closed-heart, back-biting, and judgmental Christians as those at LSM who came into Ohio and other GLA churches dividing, stealing, killing, destroying, and taking their spoils. Compared to these thugs at LSM, the rest of the evangelical community is like heaven. |
||||
09-14-2016 05:12 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Regarding causing division, however, LSM goes way beyond idolatry in their condemnation of other churches. The LSM "Blended" leadership caused divisions for not adhering to their One Publication edict. They really can't get along with any other churches. That is why they should be judged for causing division. |
||||
09-14-2016 04:51 PM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
If a post seems completely off the topic of a forum on a discussion of the Local Church Movement then it might be moved or even deleted. But please explain this bizarre comment of yours. Also, why do you assume that everyone on this forum doesn't believe that sectarianism is sin? Galatians says plainly that it is. However, the point most have tried to share is that: judging that my brother is sectarian is not the solution, that is the problem. We all met with the Local Church, I was there for 20 years. We were hearers of this word on oneness, but we weren't doers. 2Corinthians 7:10 For godly sorrow worketh repentance unto salvation We are in the process of working out a repentance unto salvation concerning this matter of being a judge of our brother rather than a doer of the Lord's commandment to love our brother. |
||||
09-14-2016 04:39 PM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Quote:
You quote Gal 3:2, but this talks about receiving the Spirit, not salvation. Find me a verse in the New Testament where the apostles say we are saved solely by believing. Rom 10:9because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: 10for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11For the scripture saith, Whosoever believeth on him shall not be put to shame. 12For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: 13for, Whosoever shall call upon the name of the Lord shall be saved. Believing in the heart results in righteousness and justification, not salvation. It is with the mouth that confession is made unto salvation. Phil 1:18 What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice. 19 For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death. The word salvation in the New Testament does not merely refer to justification by faith. When you assume that it does you trivialize the apostle's fellowship. Phil 2:12 work out your own salvation with fear and trembling; And you must ignore verses like this. Your simplistic view is like operating on a person with a butter knife. Your mistake is that you equate "justification by faith" with "salvation". Clearly Paul and James and Jesus had a much higher goal in mind for salvation. In your version of salvation there is no need for endurance. But that is not Jesus' version: Matt 10:22 but he that endureth to the end, the same shall be saved. In your version you cannot explain how someone can be "cut off". You can't explain how people in the church in Sardis could have their names "blotted out of the book of life". You can't explain how the false prophet can be in the Lake of Fire before the Great White Throne judgement. Rom 11:22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. This is why you have to have a "2nd class apostle" and parts of the NT that are suspect, etc. Because you can't explain them with your simplistic approach. Everything that doesn't fit your mold you merely throw away as unimportant. 1John 2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us. This is the real reason Witness Lee did not continue with the apostle's fellowship. Deification, MOTA, loyalty pledges and Ground of the Church manifest that he is not of the apostles. James 1:25 But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. The Lord's only command to us is to "love our neighbor as ourself" and you write off the Lord's commandment as "the false gospel of works". Jesus life and ministry manifested what He meant by "love your neighbor as yourself". |
||||
09-14-2016 04:35 PM | |||||
least |
Re: My Local Church Experience - And My Testimony Quote:
We MUST NOT embrace everything in Christendom; reject idols in Catholic churches, reject idols in any church including churches under the LSM umbrella. |
||||
09-14-2016 04:27 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Oh, I doubt that this forum truly believes in the authority of the Bible. If they did, no one would doubt that denominationalism and sectarianism is a sin. Rather, a more pragmatic viewpoint would be to say "On this forum, our individual interpretations of the Bible is authoritative". |
||||
09-14-2016 04:20 PM | |||||
least |
Re: My Local Church Experience - And My Testimony I see your point. |
||||
09-14-2016 04:04 PM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Ohio said: "Nee's book creates an entity organization called THE WORK, which exists no where in scripture,.." Of course it does. Act 13:1 Now there were in Antioch, in the local church, prophets and teachers; Barnabas and Simeon, who was called Niger, and Lucius the Cyrenian, and Manaen, the foster brother of Herod the tetrarch, and Saul. Acts 13:2: And as they were ministering to the Lord and fasting, the Holy Spirit said, "SET APART for Me now Barnabas and Saul for THE WORK to which I have called them. Barnabas and Saul and others were prophets and teachers in the local church (v1). Then Barnabas and Saul were set apart for THE WORK to which the Lord set them apart for. They went out announcing the Word of God to unbelievers, first to the Jews and eventually the Gentiles. |
||||
09-14-2016 03:57 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Many have noted that Darby became a far worse pope than the one in Rome which he regularly condemned. The same could be said of Lee. |
||||
09-14-2016 03:51 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Their authority is illegitimate. It is self-assumed and self-appointed. The apostle Paul was many things to the churches he founded, none of which are seen in the Blendeds. For example, the Blendeds sent operatives into the Ohio area working with dissidents to overthrow and discredit the established eldership, sue the elders in the court of law, and seize all church assets including their name. That's right they sued to get their church name. None of these Blendeds nor their operatives at LSM or DCP ever spent any time in the Ohio area. They were just like the Judaizers who claimed allegiance to Jerusalem. Instead of saying, "unless you are circumcised, you cannot be saved," they effectively said, "unless you are subject to Anaheim, you cannot be a local church." |
||||
09-14-2016 03:45 PM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
![]() |
||||
09-14-2016 03:41 PM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Quote:
To address your questions on idolatry: Almost anything can become idol. If you worship your ancestors, as in some cultures, then a picture of your mother might be an idol to you. Some people worship nature so a simple thing like a bush, tree, a rock, or a dog might be an idol. To some, beetles, or the Beatles, may be their idols. Then there are obvious religious idols: Pictures of "Jesus", Statues of Jesus on a cross, Baby Jesus and the Virgin, religious bronze statues are an idol (specially to those who kiss them), etc. as in all the atrocious and blatant idols found in the Catholic Church and Lutheran Church. I doubt most people think their cross jewelry is an idol. Depends on how they think of it I reckon. Maybe its a just a symbol to them though I don't understand why someone would wear a symbol of the murder weapon used to kill the Lord Jesus Whom they love. If someone murdered my family member with a gun I would not display a symbol of the 9mm semi-automatic Glock that took their life around my neck. Sometimes I wonder if some millennials have turned the internet into an idol. Here's why it matters to the us in this forum: Why should the church and God's people be indifferent to idols especially where there is no doubt about it? The local churches are criticized for taking a stand against them and accused of not embracing all churches including those who worship idols. Does the Lord hate those idols and the system that produces them? Then where should we stand on it? If we don't then who will? Shouldn't we feel the same as the Lord feels about them as He does in the book of Revelation? Yet, by drawing a line that excludes those "churches" the local churches are accused of causing division. I am not sure where the idea came from that to be one as the Son and Father are one that we must embrace every thing in Christendom? |
||||
09-14-2016 03:37 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
On this forum, the Bible alone is authoritative. Whether Nee's book is good or not, neither Lee nor the Blendeds practice anything like the book. Nee's book creates an entity organization called THE WORK, which exists no where in scripture, and which does more damage to the LC's than good. Their LC's exist solely to support their ministry. |
||||
09-14-2016 03:09 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
"nor are we told we are saved by believing": Galatians 3:2 "Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? " So you see as Galatians 3:2 says we are saved when we "hear with faith". Nothing more than that really. Also John 3:16, thief on the cross, Acts 16:31, Romans 10, 1 John 3:23, John 6:29. The only "work" shown in Romans 10 is calling on the Lord, or prayer. That could be considered a confession with the mouth, I think. It does not add baptism, or doing good works etc. What you described is basically the Catholic doctrine of salvation by faith+works. But it's a slippery slope from there, Christ alone is the only reason we are saved and never our own works. |
||||
09-14-2016 03:04 PM | |||||
Unregistered |
Re: My Local Church Experience - And My Testimony But in practise now, the relationship between 'LSM Ministry Publisher' and so called 'local churches' deviates from the Watchman Nee theory, and actually edging more and more towards catholic or Anglican type organisational style. |
||||
09-14-2016 02:56 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Normal Christian Church Life: The meeting which was held immediately after the Church came into existence was an apostolic meeting for unbelievers (Acts 2:14). The gatherings in the portico of Solomon (Acts 3:11) and in the house of Cornelius (Acts 10) were of the same nature, and there are still other records of similar meetings in the book of Acts. They were clearly apostolic meetings, not church meetings, because one man spoke and all the others listened. Paul’s preaching at Troas was to the brethren (Acts 20). To use an analogy, if Christ is the husband, the church is like a wife, and the ministry is like the wife's doctor. The wife's doctor can name themselves and their service whatever they like. But the wife can only take the name of her husband. |
||||
09-14-2016 02:47 PM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
Besides, it was mostly church elders that pledged allegiance to Lee, not LSMers. |
||||
09-14-2016 02:36 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
I say to that nonsense. Otherwise signing a marriage contract, mortgage contract, or an employment contract would be a sin according to your view. |
||||
09-14-2016 02:33 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-14-2016 02:31 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Aren't the New Testament books of the bible written by Paul to the churches the same thing? These were Paul's writings to the churches he established and they were expected to follow his instructions. Even though each church was run by elders appointed by the Holy Spirit through Paul. Oversight of churches is the duty of an apostle. Watchman Nee describes the difference between the church and the work (ministry) in his book Normal Christian Church Life. We can see in Acts 18:3 that Paul was a tentmaker by trade to support himself and his work for the churches. No problem if he wanted to call that "Paul's Tentmaking Services" or whatever, or if he wanted to hire people, no problem. |
||||
09-14-2016 02:26 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-14-2016 12:32 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
Quote:
Unbelievable! And then LC leaders have the nerve to condemn Catholics and Lutherans for their idolatry. |
||||
09-14-2016 12:17 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Read II Corinthians. There is nothing about "THE MINISTRY" that is organizational. Nearly every verse there exposes the Blendeds and LSM as organized frauds. |
||||
09-14-2016 12:09 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
You condemn Catholics and Lutherans for their idolatry, yet you cannot even define what idolatry is. Something smells a little fishy. |
||||
09-14-2016 10:11 AM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Quote:
How would I know that? Anything can become an idol. Are those things idols to you? Yet what about the obvious idolatry? The idols in the Catholic Church and Lutheran Church are to be condemned. |
||||
09-14-2016 09:54 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony James 5:12But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but [e]let your yea be yea, and your nay, nay; that ye fall not under judgment. Hebrews 6:16 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation. When we are baptized calling on the name of the Father, Son and Spirit that is our oath. As the Bible says, we swear by the greater. When we enter into the kingdom we are recognizing that Jesus is Lord and He is the greatest. To then require an additional "loyalty pledge" to Witness Lee is to establish "another Jesus". As James says, you will fall under judgement for this. The false prophet does the same thing when he requires everyone to have the number 666 put on them in order to buy or sell. The Caesars did this when they required Christians to swear to the Genius oath for the Caesar. Hitler did this when he required Nazi Germany to swear an oath to him. It is the single biggest indicator, "above all" others, of a false prophet. This is no different than the Judaizers requiring you to be circumcised. So in this context, if the act of making the pledge is to "preach another Jesus" then yes, that is rebellion, it is blasphemy, and it is sin. |
||||
09-14-2016 07:57 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-14-2016 07:48 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
I'm not talking about you personally. But you must admit that it is true for every leader loyal to LSM. None of them dare disagree with Lee on anything. How is that not being "of Lee??" |
||||
09-14-2016 07:34 AM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony Evangelical, first--I do appreciate that you take the time to answer each post. Thank you. Now, regarding this: The very point I am raising is that "the ministry" does exercise jurisdiction over those churches. You may not realize this, but each of the coworkers is assigned regions of churches under their oversight so that they can serve as the channel of information and policy from the body of coworkers/LSM/DCP, etc., to the elders within their region. Elders and churches are tacitly expected to comply with the "direction" of the ministry, and everyone knows this. You know this too. But this leads me to a larger question--you use the term "the ministry," and seem to suggest that it is okay for "the ministry" to be organizational. But what is "the ministry"? And, is it really okay that "the ministry" is organizational? |
||||
09-14-2016 07:23 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony This is the shell game at play. Which cup is the pea under? The ministry, or the church? With such small craft we dazzle the simple. Wikipedia: The shell game (also known as Thimblerig, Three shells and a pea, the old army game) is portrayed as a gambling game, but in reality, when a wager for money is made, it is almost always a confidence trick used to perpetrate fraud. In confidence trick slang, this swindle is referred to as a short-con because it is quick and easy to pull off. |
||||
09-14-2016 04:10 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Quote:
Every single writer makes it clear that we are saved by both. Paul was adjusting to those who thought we were saved by good works without any faith. But, it is also possible to go off on an extreme where your faith has no tangible expression. Baptism signifies the forming of a new Kingdom, crossing over into a new realm, expressing God's kingdom on Earth. The goal for Christians is to become kings who rule and reign with Christ and who bring in the kingdom to this earth. If there is no tangible expression of that then those are empty, dead words. Paul even said that he was given the right hands of the fellowship, "only not to forget the poor, which very thing he also agreed was very important". Everyone in the NT is in agreement, from the Gospels, Acts, Epistles of Paul, James, etc that "pure religion is to visit orphans and widows in their trouble". This isn't a Catholic view, or a Judaizer view, or James OT flavor, it is the consistent NT view. This is what the Lord meant when He said to "love your neighbor as yourself". The only NT characters to disagree were Judas (because he was a thief), Balaam (taught Balak how to put a stumbling block before the children of Israel) and Jezebel (stole people's vineyards by false accusations). Jezebel called herself a "prophetess" so all three of these are examples of false prophets in the New Testament. To me the problem comes when we do not accept the entire Bible. Once we start to pick and choose the parts we like and don't like we allow a false prophet the opportunity to scam us. |
||||
09-14-2016 03:23 AM | |||||
least |
Re: My Local Church Experience - And My Testimony Quote:
It's called the practice of the Nicolaitans which Jesus said he hates. (Revelation 2:6). |
||||
09-13-2016 11:27 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
|
||||
09-13-2016 11:24 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-13-2016 11:23 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-13-2016 09:06 PM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony Do you really believe that? Do you really think that "coworkers" with regional territories who meet every year during "seven feasts" that are put on by an international publishing company whose senior editors determine the ministry content and daily devotional material for church members is not organization? |
||||
09-13-2016 08:27 PM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
What makes this sinful is it is a pledge of allegiance to Witness Lee. It's essentially a declaration of oneness around him rather than Christ. Also, it must be understood that this pledge was signed in conjunction with a purging of those who weren't willing to rally around Lee. So it was a two-pronged deal. One was the over-the-top dedication to Lee. The other was intolerance toward those who weren't on board. There was a Nazi feel to it. |
||||
09-13-2016 05:50 PM | |||||
OBW |
Re: My Local Church Experience - And My Testimony Quote:
I find it interesting that the pledge declares itself to be valid and biblical based on their own declaration as to what "God's New Testament economy" is. But there is a problem with what Lee taught them that such a term actually means relative to any such words in the Bible. So the basis of the pledge is flawed form the start. It is a pledge predicated on the following of someone of questionable authority and integrity. |
||||
09-13-2016 05:44 PM | |||||
OBW |
Re: My Local Church Experience - And My Testimony Quote:
The exercise was to provide more than a personal declaration that taking a name and having a denomination excludes anyone from participation in the universal "one church." And there is the begging of the question. You bring out a metaphor to show how a doctrine you cannot establish is actually in the Bible works. You say it works because you say it works. Until you can establish that it is actually in the Bible, not just say it is, then you have no basis to say anything about whether the majority of the churches in the world are not actually part of the one universal church. You are using your doctrine to prove the effects of the doctrine that you cannot prove actually exists. |
||||
09-13-2016 05:37 PM | |||||
OBW |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
So do you think that most of us here are old-school Anglicans and Catholics — or something like that? You clearly don't know what "most denominations" teach on things. Probably just what someone (not from within those denominations) tells you they teach. |
||||
09-13-2016 05:35 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-13-2016 05:32 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
You have failed to establish that those who meet with the name of Coppell Assembly, or Hampton Roads Baptist, or St Rita Catholic, or Grace Bible has cause their assembly to be excluded from participation within the broader, universal group that is the "one church." When they take such a name and organize themselves in such a way, they have just excused themselves from participation in the universal "one church". To participate in the universal one church is to not take any name at all. It is simply to see yourself in the ocean and others in the same ocean as you are. |
||||
09-13-2016 05:30 PM | |||||
OBW |
Re: My Local Church Experience - And My Testimony Without any discussion as to the content of the pledge, the answer is "no." A pledge is not, by itself, a sin. But a pledge to raise someone higher than he ought to be is to become among those that the Apostle Paul would refuse as even elders. And the one that accepted that pledge would be likewise among them. The problem is not that there is a pledge, but what is pledged. |
||||
09-13-2016 05:27 PM | |||||
OBW |
Re: My Local Church Experience - And My Testimony But you have not established that "one church" is something that is defined in a manner that causes two different groups in a city, regardless of name or lack thereof as being other than part of that ocean rather than separated into boats on top of that ocean. In other words, that "the church" is the ocean and any group that has a disqualified name has somehow been isolated from participating in that ocean and is in a metaphorical boat is a construct that you have not established as valid. You have failed to establish that those who meet with the name of Coppell Assembly, or Hampton Roads Baptist, or St Rita Catholic, or Grace Bible has cause their assembly to be excluded from participation within the broader, universal group that is the "one church." And a cute analogy does not make it so. And saying that the ocean is the "one church" does not exclude anyone. You do. The names don't separate the rest of Christianity from each other as much as the Local Churches separate from everyone else over those names. So on who is the onus for unity placed? For everyone it is "me." That means it is your responsibility to be one. It is not your responsibility to declare everyone else as "not one" and only you are. That is proof that you are refusing to be one with all others. They are not so exclusive relative to others outside of their denomination. But your denomination is exclusive to the highest degree. It couldn't find a better way to divide, so it created one that was not there prior to the 1900s. |
||||
09-13-2016 05:13 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
This is most often the case in denominations, it is only the specially ordained or appointed positions that can do anything meaningful. That is the reason we have denominations - people are too uncomfortable in catholic so they go to baptist. If too uncomfortable in baptist they go to Lutheran. Denominational people are individuals seeking comfort and a church service that caters to their needs and perceptions of what a church should be. For the same reason they will reject the local churches because it is too this or too that or not enough this or not enough that. They largely see the church as something that caters to their needs, to provide a service. In history this is traditionally what church was about - it was the place you went to if you needed shelter, protection or food. If you wanted a blessing, want to get married, have a funeral, or bless your children or animals. So when they are confronted with a church that encourages everyone to function, when there is no church pastor or priest, and have to actually interact with and engage with people, perhaps even pray or sing in front of other people, of course they will find that confronting. |
||||
09-13-2016 05:12 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
Perhaps James was as afraid of them as Peter was. Perhaps he wanted to keep the unity in the church and not make a fuss about it. I think it may not be too different to the situation today with Jerusalem, and which has always been. Most Jews are moderates, but then there are the zealots or ultra-orthodox as well. The book of James was accepted into the new testament canon. So we should respect that. It is useful to us today like any other book of the Bible. The problem comes if we make the gospel around his "faith+works" verse like the Catholics do, and ignore the majority "grace alone" writings by Paul. We could try to reconcile the two, but in my view if we are not careful that could be a step in the Catholic direction. Of course it is always possible to go to the other extreme as well with Paul's writings, and for that reason James provides some balance. |
||||
09-13-2016 05:01 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-13-2016 04:59 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-13-2016 04:54 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-13-2016 04:51 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
The local churches are not like that. If Jesus established his church in a "broad sense", why did he specifically choose Peter and Paul as chief instruments to build it? He also gave specific instructions to Paul and the apostles about which elders to appoint in each city. That does not sound like a "broad sense" to me. My local church is in full fellowship with LSM and the BB, but no one tells us what songs to sing and which number to sing. This only proves that your claims about the LC being a hierarchical organization are false. Your argument that it is a denomination is as logical as trying to say that Jesus and the 12 disciples were a denomination. Well they could be and are/were considered a sect of Judaism, but in reality they were the genuine church. |
||||
09-13-2016 04:45 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony You believe in the "God doesn't see division" heresy, I presume. Well everyone else can see it, God is blind? if the only legitimate ground for a church is the locality, and if there is no other church in that area that is practicing that, then it is true that it is the only legitimate place for the city church to meet. |
||||
09-13-2016 04:41 PM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Quote:
Quote:
The irony of your last two notes confirms what I observed before. You want it both ways. On the one hand, you refuse to condemn the in your face IDOLATRY in the Catholic Church and the Lutheran Church for by doing so, according to your own words, you would condemn yourself because you are not perfect. On the other hand you brazenly condemn what you characterize as idolatry in the local churches because apparently you are perfect after all. And the duck liver pate that tops the irony all off is your question "Whatever happened to, "Consider others more highly than youself"? " |
||||
09-13-2016 04:40 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-13-2016 04:13 PM | |||||
aron |
Re: My Local Church Experience - And My Testimony The "ministry" is an idol by nearly any measure. And it's inability to share the room with any other witness stinks to heaven. Whatever happened to, "Consider others more highly than youself"? |
||||
09-13-2016 04:10 PM | |||||
aron |
Re: My Local Church Experience - And My Testimony Drake, if you condemn then you stand condemned. Unless of course you're perfect, if so then by all means carry on. |
||||
09-13-2016 03:46 PM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-13-2016 03:41 PM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
But LSM loves to twist their definition of "idols" to condemn all other Christians. There was a time when some in the LC's declared that all TV's were idols, then they later declared these TV's to be "holy" when Witness Lee was on TV at the video conferences. So Drake, how do you define an idol? Is the "cross" on my shelf an idol? Is the picture on my shelf of my late mother an idol? How about the CD's and the CD player? If "anything that takes our heart" is an idol, then should some of us be also smashing even our loved ones? |
||||
09-13-2016 02:29 PM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Quote:
I think you are trying to have it both (or several) ways and thereby straining at a gnat while swallowing a camel. You toss out JW marketing literature in an attempt to dismiss the experience of many christians who are enjoying the experience of life in the local churches. You obviously are "loading" your argument knowing that everyone in this forum understand JW's and their colorful booklets are heretical and they are using sinister attempts to draw in the unwary. Guilt by association is your tactic. That is the gnat. And yet, so many in this forum will stand up for the "churches" that embrace obvious idolatry in paintings, stained glass, statues, and relics, as in the Catholic Church and for that matter in many Protestant churches such as Lutheran. What is your position with those christian churches? Do you recommend them or are you indifferent? This is a 21st century question, not a 16th century one. If you cannot come right out and condemn that idolatry and spit it out then that would be your camel. And if you condemn them then you are in the same space as me, only you draw the line in a different spot. Which is it? |
||||
09-13-2016 02:02 PM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Quote:
Your argument is one of nuance when you claim "as a whole". Also, in your quest to dismiss the local churches you have embraced unsound and shaky teaching and rejected the straightforward revelation of the Bible. For example. many of the cities addressed with letters in the New Testament were large and spacious and logistically not possible to meet as a whole. Rome, Smyrna, Laodicea come to mind. This is still true today with localities such as Taipei and London that have several districts but meet separately in oneness. However, you are taking a logistical situation of time and space applying it to the divisions of today to justify the existence of denominations. This violates the clear prohibition in the Bible against divisions and the explicit teaching and spirit concerning the oneness of the believers by the Lord Jesus. Now setting the "as a whole" argument aside and allowing that you did not mean it that way then here is the crux. There is no biblical justification for the existence of denominations. On the contrary it is forbidden and is sinful. Both the Lord Jesus and the apostle Paul addressed the church in the singular as in Ephesus, Smyrna, Laodicea, etc. If you wish to ignore those obvious references in favor of some biblically unsubstantiated doctrine that teaches divisions are valid and a good and perhaps even wonderful arrangement then that is your prerogative. That doctrine should roll off folks in this forum like water off a duck's back. Sadly, it does not. Therefore, if anyone holds those beliefs I encourage you to follow Watchman Nee's advice and create even more denominations and build those denominational walls even higher! Be faithful to your beliefs before the Lord. If a divisions are good then more are even better. In both these arguments you obfuscate the clear teaching of the Bible to justify denominations and division. Good luck with that. |
||||
09-13-2016 01:35 PM | |||||
aron |
Re: My Local Church Experience - And My Testimony Quote:
Why do you act as if we only have Lee's theology, or the RCC ? This isn't 16th century Germany. LSM devotees seem convinced that there are only two options: "Babylon" or "splendid church life." You know what local church terminology says? "I got caught for the local church." By your own admission you're in captivity. What's so splendid about that? |
||||
09-13-2016 12:14 PM | |||||
TLFisher |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
While it is possible to have multiple assemblies in a given city meet on the ground of locality saying they receive everyone, it's only lip service. Say with the church in Seattle, to the extent they receive is limited. If you or I were to suggest, "let's set side ministries and ministry publications and just take the Bible". How far would that go? That would be an indicator what the ground really is. |
||||
09-13-2016 12:06 PM | |||||
TLFisher |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
|
||||
09-13-2016 11:53 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
You are throwing out a red herring. I do not, as you claim, recognize any church "no matter the reason they divide." The actual fact is that you have no proof that just because there are multiple practical churches in a city that the Lord sees that as "division." This is a template you have imposed on the NT, not one it itself clearly contains. Further, I do not think the LCM has truly "taken a stand against divisions." What the LCM has done is taken a stand against other church's legitimacy by claiming they are divisions, something they have no clear biblical ground to do. So if anything the LCM churches are divisions themselves. They have no right to speak for the whole church in the city and to claim to be the sole legitimate manifestation of the church in that city. Claiming to be the only legitimate place for the city church to meet is itself a divisive act. All groups that meet together in the Lord's name and receive all believers are valid manifestations of the church in the city. What they call themselves matters little. Their attitude matters much more, and from why I've seen the LCM attitude is very sectarian. If you want to meet together in the spirit of the church in the city that's fine. But claiming to be the only legitimate manifestation of the church is taking it a step too far. |
||||
09-13-2016 11:37 AM | |||||
OBW |
Re: My Local Church Experience - And My Testimony Quote:
Truth begins with actual truth. Once you have established something as true, and analogy can be used to help understand it. You have not established any truth to which the analogy of the ocean with boats in it would be a reasonable fit or descriptor. Lee and Nee were both pretty good at doing this. They both told stories that sounded good. Then they said that some particular truth was like the story. Truth created by example. Not from scripture. |
||||
09-13-2016 11:31 AM | |||||
OBW |
Re: My Local Church Experience - And My Testimony Quote:
Jesus established the church in the broad sense. People meet and are therefore responsible for the existence of any particular assembly. That there are assemblies that choose to follow certain doctrinal beliefs and others that follow slightly modified versions of those doctrines does not preclude them from status as "church" in both the sense of an assembly and of the broader church to which we all belong. The idea that overlaying a political boundary requirement on the establishment of separate assemblies is nothing short of arbitrary. What if there is such a group and for some reason they no longer decide that purchasing materials from the LSM will be high on their list of imperatives? And they order only what individuals ask for, no longer permitting the forced consumption of a volume of material based on the number of persons. And what if they stop having "ministry station meetings" or whatever they are called, and simply meet as the "church in [city]." What would happen then? I can tell you what will happen. The denomination that lays claim to the doctrine of the ground will find a way to invalidate the standing or "lampstand" in that city, and they will eventually send a few to start a different meeting. The first meeting will be a table meeting in which it will be declared that "the Lord once again has a lampstand in [city]." If it was truly about the ground, they could never do this. But it is not. That is a ruse to lay claim to some special unity that they are not truly willing to abide by. Did I just say that the Local Churches are a denomination? Want to prove me wrong? See if your local elders are able to cease having virtually every meeting (maybe excluding the Lord's table) according to the dictates of Anaheim, all the way down to the number of songs that will be sung and which ones they will be. And what will be covered at that meeting. They may say that they like doing what the others are doing. But can they admit that they have no say in the matter? That they would be called to Anaheim, or summarily dismissed if they did not? And you say anything about denominations! The Baptists are less of a denomination than the Local Churches. If one decides to leave the group, they can leave. And they take their building with them. Can't do that in the Local Churches without the expectation of a lawsuit. |
||||
09-13-2016 09:22 AM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Quote:
Those colorful JW tracts are wallpaper in another chicken coop. Anyone enjoying the pond recognizes the difference immediately. You reject JW imagery, yet, do you also reject the idolatrous paintings, idolatrous stained glass and pagan statues in Catholicism? So pretty, no? |
||||
09-13-2016 09:12 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony That pledge letter was written and excessively promoted by now President Benson Philip and Ray Graver. Many have testified how much coercion and arm-twisting took place behind the scenes. Don Rutledge spoke of this in his writings. Steve Pritchard of Toronto published his official retraction of his signature in an open letter. I'm not so sure. Definitely spiritual "flops," but on the other hand, political genius. Benson later succeeded Lee, and the letter laid the foundation for subsequent quarantines. |
||||
09-13-2016 09:01 AM | |||||
Ohio |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-13-2016 08:53 AM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Quote:
To you any church group is acceptable, no matter the reason they divide themselves, except this one group who take a stand against those divisions. That group are dirty ducks to you. |
||||
09-13-2016 08:44 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony By the way, this re-dedication and and "new move" were flops. They effectively killed any spontaneity of the Spirit that had marked the early days of the movement in the US in the 60s and early 70s, but that had been steadily squeezed out since the mid 70s. Lee tried to revive things in the early 90s with the "high peak teachings," but they were just a repackaging of his proprietary teachings he'd already shared over and over. Lee contracted cancer and died in 1997, and was buried in the creepy cemetery the movement had developed to raise money by selling plots to its members. Ironically Lee's last business venture became his final resting place. The bloom was quickly leaving the rose of the movement. None of Lee's successors could match his charisma or command. In ever more turgid banners ("the consummation of the completion of the divine goal of the the glorious purpose of the...") and teachings expressed in outline form reaching sub-references never before plumbed, a succession of dreary leaders in gray garb and ever-graying hair parroted Lee's teachings, and every today became like yesterday, only more so. A major schism occurred in the mid-2000s, when churches in the mid-west US attempted to return to something resembling the original promised vision of the movement. LSM targeted all these "rogue" churches, and with nothing but an obscure verse in Leviticus to guide them, gutted the "leperous houses" and established new "local" churches loyal to them. This was the fruit of the loyalty letter and the "new move." |
||||
09-13-2016 08:08 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
Quote:
http://localchurchdiscussions.com/vB...ead.php?t=5636 The text of the loyalty letter is here (annotations in bold are mine): Dear Brother Lee, |
||||
09-13-2016 07:49 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
So a church on the proper ground can compromise on Jesus being Lord (perhaps by requiring that elders and congregations sign a loyalty pledge to the "ministry"). They can teach that there are other Gods (deification). They don't have to embrace the one faith (Jehovah Witness and Mormons could conceivably be on the proper ground?) And where is this teaching about the "proper ground" in the New Testament (verse references)? Does this teaching trump the 7 ones? (By that I mean if you worship other Gods and have preach a different Jesus but are on the "proper ground" what are you?) |
||||
09-13-2016 07:45 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
The entire letter with signatures is published in Witness Lee's ministry. I'll get the reference for you. (Witness Lee published this letter from 419 elders who signed this pledge. It is published in Elder’s Training, Book 8, The Life Pulse of the Lord’s Present Move, Chapter 10, Section 5. He also included a thank you letter from him showing that he approved of this special pledge.) |
||||
09-13-2016 07:43 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Quote:
Here are the relevant passages from Galatians: Gal 1:18Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days. 19But other of the apostles saw I none, save James the Lord’s brother. 20Now touching the things which I write unto you, behold, before God, I lie not. 21Then I came into the regions of Syria and Cilicia. 22And I was still unknown by face unto the churches of Judaea which were in Christ: 23but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc; 24and they glorified God in me. Gal 2:9and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; 10only they would that we should remember the poor; which very thing I was also zealous to do. 11But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. 12For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. 13And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. The first passage says that Paul was a relative unknown at that time, certainly this was long before he wrote the epistle to Galatians, so we can eliminate that. But the second passage refers to a time 14 years later. To be fair to James this passage is a specific rebuke to Peter and Barnabas, and is less clear about the influence of James. Still, I am willing to say that "coming from James" is enough to say that he was a Judaizer at this point. What was the rebuke? The rebuke was that Peter's dissimulation was evidence of showing partiality. Peter and Paul's visits to Jerusalem were to prove that the gospel was open to both Jews and Gentiles. That was decided. To then show partiality between Jews and Gentiles was hypocrisy. This very same rebuke shows up in the book of James where James says that "do not have the faith of the Lord Jesus with respect of persons" (i.e. those who came from James) and that "showing partiality" is evil. Therefore the logical person would agree that both Peter and James had received the rebuke given to Peter, embraced it, and put it into each of their epistles (Peter's epistle commends Paul's epistles). It is also very reasonable that Paul would want James to write the epistle first, since if he were to write Galatians first it could cause a schism in the church. It is also very reasonable that after James writes his epistle Paul writes Galatians to demonstrate a oneness among the ministers of Christ. |
||||
09-13-2016 07:40 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
To which the other ducks in a very duck-like fashion replied, "Quaaaaaack!!" Which was the duck version of a raspberry. |
||||
09-13-2016 07:14 AM | |||||
aron |
Re: Merged Thread: Various Themes by Evangelical Quote:
So Paul also fell short. And since Timothy, next in line as MOTA, never lived up to the billing, Paul's lineage fell off and the True Apostle John then assumed control, via his disciples Polycarp and Irenaus. Of course I am being facetious. But that is the Just So Stories we get from Lee. A completely biased and subjective, and self-serving understanding is read back upon the text, and leads the captive followers (stuck on the One True Ground, and unable to move because, "even if he's wrong he's right") away from the text and into fable-land. The whole thing is a Jungian dream, where unresolved fears are placed onto the Shibboleth, or Other. https://en.wikipedia.org/wiki/Shibboleth All this was supposed to end with the advent of Jesus, who tore down all walls of separation. Instead we place faux walls of purity, as if that was the name of the game. Of course denominations are horrible! So is the world. So is politics, art and sport. So is everything. I know - let's create our imaginary worlds in the corner, where we're free to condemn everyone else as grossly deformed, and expel all who doesn't get it, and conform absolutely, in order to maintain our putrid - sorry, purity - freudian slip! Yes, indeed. And what was the problem with James, again? He had concepts, right? Natural, fallen human concepts. Thank God for raising up His Humble Bondslave on the virgin soil, free from all natural concepts. Now we are free in the duck pond. On the proper boats. |
||||
09-13-2016 06:59 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony Quote:
"CRI's approval of legitimate NT expression only applies to us, because we're the local church, and everything good and true can by definition only apply to us." Um, okay. . . now I get it. Thanks. Quote:
Quote:
|
||||
09-13-2016 06:13 AM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
Yes, James witnessed the resurrected Christ. But he did not receive the gospel that was given to Paul. Paul says in Galatians 1:11-12 that he did not receive the Gospel from man but from God, Paul received a new gospel. The others, including James, did not. Paul received a special commission and calling from God to take his gospel to the Gentiles. James did not. That is why the book of James and Paul's writings have a distinctly different flavor. That's why almost half of the books of the NT are Paul's and not James's. This is testament to the fact that Paul's books were more widely read and accepted in the early church, than Jame's. If we look into the history of the new testament Canon, we can find that James was one of the disputed books. That is, there were a number of believers who did not think it should be part of the Canon. |
||||
09-13-2016 05:51 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-13-2016 05:49 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Right, so those activities were in themselves divisive. |
||||
09-13-2016 05:48 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony I never heard about the loyalty pledge, is there somewhere I can read about it, or is that your own experience? |
||||
09-13-2016 05:18 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
But the Bible doesn't support this in any way. The Bible says that there is a church in a city, but it never says that church cannot be comprised of smaller churches. The existence of house churches within a city churches shows this is possible. At the very least it casts reasonable doubt on the LCM claim that legitimate churches are only at the city level. Further, if the LCM came to a city already with a church just claiming to be the church in the city, the LCM would eventually find a way to discredit it, push it aside and set up their own churches. Time and again doing this and thus establishing themselves as dirty ducks. God values oneness. But he never said or came close to making it clear that one church could declare itself the true expression of oneness while discrediting all other churches. The LCM might like to think they have some outward form of "oneness" technically. But their proud, dismissive and exclusive attitude is anti-oneness, and so disqualifies them as any kind of standard. You might as well argue that the Pharisees were the standard because technically they did some outward things right. |
||||
09-13-2016 04:49 AM | |||||
Cal |
Re: Merged Thread: Various Themes by Evangelical The logical error you see time and time again with those arguing for the LCM view is what is known as "begging the question." That is, they start with the conclusion that want (usually something Lee taught them to believe) then proceed to try to prove that conclusion. They do this rather than starting with the evidence and seeing where it leads. One area the do this blatantly is the "local ground." The assumption that the local ground is binding is assumed in their arguments for it. Nee did this when he presumed house churches were really just local churches, even with no evidence to support that. But again, as ZNP points out, the fact that James was a Judaizer at one point is used against his writing, but the fact that Paul was is not. The reason LCMers do this is because what they are arguing for--that Lee's teachings are correct--is presumed before they even examine the evidence. And so they try to force evidence to show that Lee is right, rather than objectively accepting that some evidence shows he was wrong. It's a severe bias that undermines their integrity as debaters. |
||||
09-13-2016 04:35 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
Of course, as James says, the one thing "above all" that we should never do is to sign a loyalty pledge. Witness Lee required the elders to sign a loyalty pledge to him. That is blasphemous. Our loyalty pledge is our baptism into the name of the Father, Son and Spirit. The Romans required a similar pledge to the Caesar, Hitler required a loyalty pledge from the German Army, and of course the False prophet will stamp everyone with the number 666. Yep, those are two very filthy pagan practices that have fouled the Christian pond. |
||||
09-13-2016 04:31 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
On the other hand, thank you for admitting that there might be many different meetings with different names in a single city, and that alone does not indicate you are not standing on the ground of the church. |
||||
09-13-2016 04:24 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Quote:
Yes, everyone on this forum has stipulated that the account in Galatians depicts James, and those coming from him, as being "judaizers" which we accept was a negative, dare I say, cultic influence on the early church. Everyone also agrees that the worst offender of all Judaizers was Saul of Tarsus. There is no debate on this, and even Paul confesses that "he is less than the least". Yet I don't see you using that as evidence that Paul's epistles don't have an up to date view of salvation? Why not? How is this any less relevant that James apparent failure? Is it because in the book of Galatians, Paul's first epistle, written very close in time to the epistle of James, Paul rebukes Peter for showing partiality and having the faith of our Lord Jesus with respect of persons? If so, then why not give the same credit to James for saying the same thing? You quote Galatians as proof that James did have this failure, but why don't you also quote Corinthians that James, last of all, did receive a vision of Jesus Christ. If the vision he received was "last of all" and not "first" as you insinuate with your order in which books of the Bible are written then why would Jesus give him a vision that is not up to date, even though it was "last of all" and not "first of all". I am not asking for evidence that James was a Judaizer at one point in his life, I am asking for evidence that the book of James has this influence. Quoting commentaries on Galatians is completely irrelevant in responding to this question and this is now the 2nd or even the third time you have done this. |
||||
09-13-2016 02:01 AM | |||||
least |
Re: My Local Church Experience - And My Testimony Quote:
(1) pledge absolute adherence to our ‘One Publication’ (which btw, is not biblical) (2) denounce T … C _ _ (who btw, is one of the BIGger ducks in the pond) |
||||
09-12-2016 09:50 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-12-2016 09:44 PM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony Evangelical, yes, if you are a believer, then you are part of the church, just like every other believer. That's all there is. It is a spiritual reality. It does not have anything to do with Witness Lee, with meeting halls, with 501(c)(3) corporations, with church directories, etc., etc. Every born again person is part of the church. That's what the church is. There is nothing bigger, and there is nothing smaller. |
||||
09-12-2016 09:43 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
http://www.equip.org/article/what-de...should-i-join/ They state the truth bluntly: denominationalism is sin. Even though they are in error regarding the possibility of being a true church. They seem oblivious to the fact that if one leaves the denominations, they come back to the true church, the reality, again. The true church is like the ocean, and denominations are like boats in the ocean. The boat keeps one separated from the reality of the ocean. If a person jumps out of the boat and into the ocean, they are in the reality again. They do not have to choose which boat to jump into, or jump from one boat to another boat. This is why I disagree with the premise that if one wants to be part of the church, they need to find a suitable denomination. Many people have this view because they see only all of the boats and don't see the one ocean. |
||||
09-12-2016 09:25 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
|
||||
09-12-2016 09:16 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-12-2016 09:14 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
So how can you say that it is "not a description of what WE are?" I believe you are right, it is ALL believers. That's why ALL Believer should be calling themselves that like WE do. |
||||
09-12-2016 09:04 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
The fact of the matter is that Jesus founded the real church, all churches founded by men are not real churches. |
||||
09-12-2016 08:47 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-12-2016 08:36 PM | |||||
Evangelical |
Re: James Quote:
|
||||
09-12-2016 08:29 PM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
I have given scripture and bible commentaries in my previous posts to back up what I say. The one in Galatians about Judaizing Christians coming from James is notable. It is notable that Peter was afraid of them. Whether James sent them himself or they came of their own accord, it shows that James was complicit with Law-keeping Christians. In other words, James was not quick to deal with the problem of Judaizers, and may have been one himself. The early church was going through a period of confusion where it was not known what to do with gentile believers. There were Jewish believers who kept the law, and gentiles who didn't. Some Jews demanded that gentiles must keep the law as well. Paul was strongly against this, James was perhaps complicit. Acts 15 clearly shows a disagreement between Jewish believers and gentile believers that had to be resolved. The Judaizers could have been disciples of James. If not, it seems they used James as an example of a law-keeping Jewish Christian (Acts 15:13). Paul on the other hand forsook his Jewish religion and took the way of the gentiles. Peter was somewhat on the fence, until Paul had to take him aside and point out his hypocrisy. You can read more about it here: https://readingacts.com/2009/09/18/a...the-judaizers/ In 1865 J. B. Lightfoot argued against Bauer and the Tübingen school. The Judaizers were not authorized at all by Peter or the Jerusalem church, although the Jerusalem church were slow in stopping them. The Jerusalem Church wanted to find a way to compromise between the radical teaching of Paul and the traditional teaching of the Judaizers. J. F. A. Hort suggested that these Jewish opponents of Paul were lead by James, although mistakenly so. James himself did not authorize the teaching in direct opposition to Paul, but his followers took James’ example of a Law-keeping Jewish Christian to the logical extreme and forced Gentiles to keep the law. |
||||
09-12-2016 08:18 PM | |||||
UntoHim |
Re: My Local Church Experience - And My Testimony Drake? That's cute, but as usual, you are really "ducking" the real issue at hand. You sound like someone who hasn't been on the other side of the pond for quite a while...you know...where the vast majority of ducks hang out...you know...where the birds of a feather flock together. You see, just because a few ducks decide to huddle over at some small, distant, exclusive part of the pond, they don't get to proclaim themselves the ONLY LEGITIMATE DUCKS. And to make things worse, they think they have a right to proclaim that all the other ducks in the pond are turkeys (if they're lucky, on a good day) but usually the other ducks get called way worse by these exclusive ducks...maybe...oh...let me think...DAUGHTER OF THE GREAT HARLOT! Remember that one, Drake? Oh, that little ditty didn't make it into the hymnal or supplement, did it? Bottom line, it is God and his Word that have proclaimed that there really is just one pond. One Lord, One Spirit, One Baptism and One Pond! How cool is that? All other man-made boundaries, borders, limitations, provisos and exceptions based upon race, sex, national origin, former religious affiliations, or (wait for it..gasp..) your physical location, (or wait for it again, gasp, gasp) what minister, teacher, apostle or grand poobah you choose to follow...all these are not recognized, much less approved by the Lord Jesus in the Gospels or the Scripture writing apostles. You see, my friend, the "splendid church life" did not start with the Local Church of Witness Lee. No, it started about 2,000 years before this brother or sister penned that song, and it's been going strong ever since. And anybody who says anything else is just winging it. ![]() - |
||||
09-12-2016 05:54 PM | |||||
Drake |
Re: My Local Church Experience - And My Testimony Quote:
I have not encountered the "claim because the other ducks don't call themselves ducks they are not really ducks". Rather, it is one of the basic tenets of the local churches that ALL christians in a city are really members of the one church in that city. That is emphasized over and over. All are ducks essentially even if they call themselves chickens or turkeys. Many and perhaps most of the ducks who call themselves ducks once thought they were chickens and turkeys. But then one day they chanced upon a pond with ducks who were apparently enjoying themselves thoroughly eating tasty plants, drinking fresh clear spring water, and living in a lush green garden. Then they realized that the chicken coop was no longer the place for them so they decided to take up residence in the duck pond. So pleased were they with their good fortune that they started to declare "Praise the Lord, we are ducks! We're so happy in this lovely place!" That ruffled some feathers. |
||||
09-12-2016 12:42 PM | |||||
aron |
Re: Merged Thread: Various Themes by Evangelical Quote:
Yes, "some came from James" in Paul's Galatians letter, but how does that force James' epistle in any way? No, the only safe thing is to assume Jesus gave James revelation concerning Himself, the so-called 'straight skinny', and that James was as obedient to the heavenly vision as Paul was to his. To begin to differentiate based on our own meta-narrative is unwise. To do so is creating a conclusion to the New Testament, and reading those conclusions back onto the text. http://www.ministrybooks.org/conclusion.cfm |
||||
09-12-2016 07:23 AM | |||||
ZNPaaneah |
Re: Merged Thread: Various Themes by Evangelical Evangelical In post 180 you made several claims that you have not backed up: 1. James was the oldest book of the New Testament. James was not up to date with the latest revelation from God about salvation by grace alone…James teaches [salvation is by] faith+works… 2. James as Jesus's half-brother was basically a second-class apostle who was not an authority in the church… 3. James was really written to the Jews who had been dispersed amidst the Roman Empire during a time of intense persecution. Instructions for Gentiles were different (Acts 21) I welcome your input because it demonstrates what many believers think. What I want to know is if you have any valid basis to make these claims or is this just hot air? James reference to justification was clearly, according to the context, not about eternal salvation but rather justification in the eyes of people. So your “proof” to support point 1 is not valid. James is the writer of a book in the Bible. The apostle Paul, a recognized authority in the church, testified that James had a vision of Jesus Christ in the book of Corinthians. So as far as I am concerned his book carries the weight of “the fellowship of the apostles”. Please explain why that is not true. Paul wasn’t one of the original 12 disciples, he describes himself as “less than the least”, so how does any of that discredit James? I really do not understand what you mean when you say James “was not an authority in the church”. I also do not understand what a “second class apostle” is? I am completely mystified by this comment that “instructions for Gentiles were different”? What does this have to do with the book of James? Are you saying that “gentile believers” can ignore this book, even though you have already stated that in the church there is no such thing as a Jew or Gentile. |
||||
09-11-2016 04:27 PM | |||||
Ohio |
Re: James It's not complicated folks, it's just like today's politicians. I don't care what they say. They are not even honest under oath, so how can I expect them to be honest while reading from the teleprompter? Shouldn't Christians be different? How about Christian teachers? How about one who claims to be the last spiritual giant, the final MOTA, the oracle of God, today's Apostle Paul. That's why these endless discussions about mingling, economy, dispensing, deification, sonification, church ground, one city one church, etc. are of little consequence. They are just a distraction. Lee claimed that he and his program were different. Claimed that he and his program were the best. Claimed that all others were off the mark, and much worse. I heard him and believed him for decades, along with all the others around me. I would defend Lee and the LC's till my dying breath. Then I learned what he was really like. Like so many politicians he could talk a good talk. Talk is cheap. Character matters, as does honesty and integrity. Apostle Paul would stand before Roman leaders and speak of a good conscience. Witness Lee could not. |
||||
09-11-2016 02:06 PM | |||||
ZNPaaneah |
Re: James Quote:
Here is the section in James that you refer to with the context: James 2:14-24 14What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? 15If a brother or sister be naked and in lack of daily food, 16and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit? 17Even so faith, if it have not works, is dead in itself. 18Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith. 19Thou believest that God is one; thou doest well: the demons also believe, and shudder. 20But wilt thou know, O vain man, that faith apart from works is barren? "If a brother or sister be naked and in lack of daily food" -- this is the context. He is not referring to eternal salvation, he is referring to a person in need of a meal, or a coat, or a place to stay. 21Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar? 22Thou seest that faith wrought with his works, and by works was faith made perfect; 23and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God. 24Ye see that by works a man is justified, and not only by faith. Here the term justified is a very clear reference to Genesis 22:12 And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. This is not equivalent to justified from sins. Paul refers to Genesis in his doctrine of justification by faith when he quotes the verse "Abraham believed God and it was reckoned unto hims as righteousness". These are two completely different justifications. One, refers to justification by God, who can alone can see what we believe in our heart. The other refers to justification by people who cannot see our hearts, but can see our actions. A living faith is expressed in our daily living. If you claim to have faith but don't have any expression of that faith, then it is dead. |
||||
09-11-2016 12:36 PM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
So, let me ask you a question: If we compromise about "One God and Father of all" would that mean that we were no longer on the ground of the church? If we compromised about "one Lord" would that mean we were no longer on the ground of the church? How about if we compromised about "one faith"? Yes, the ground of the church is a very important aspect of the church according to typology. The reality of that typology is the 7 ones in Ephesians 4, not the name that you find in the phone book for a Christian meeting. Jesus is Lord of all. Why can't He authorize more than one meeting? I teach at a high school with 40 teachers. I am involved in a number of different meetings each week. I have a content meeting, a grade team meeting, I meet with the principal each week with all the content team leaders, I am mentoring a new teacher with several meetings a week and I am on the accreditation committee and we also meet twice a month. On top of this I attend the PTA meeting each month. In addition to this there are many other meetings at the school that I don't attend. This is for a community of 500 people. If Jesus is Lord and you have a city of 500,000, isn't it reasonable that there would be 1,000 times as many meetings, all with different names? |
||||
09-11-2016 12:20 PM | |||||
ZNPaaneah |
Re: James Quote:
A liar, a fraud, a false prophet can say anything. That is not evidence of a life change. You have to believe in your heart, otherwise you will not be saved. I do not know if anyone else has believed in their heart nor is it important for me to judge other brothers and sisters on this. However, if you are being influenced by a false prophet, say a Hitler, or some other teacher then it is important to take heed to the teaching which you have received. How do I discern between a Donald Trump and a Hillary Clinton? This is when you do need to know. Coke Stevenson was the former governor of Texas. He was famous for refusing to make campaign promises or even put forth a platform. He said "I have a record, judge me on that". That is the point that James is making. If you are willing to listen to every promise that Witness Lee makes about "high peak revelation", etc. then you are willing to be deceived. He has a record, look at his record of deceit, fraud, and abuse. That should be more than enough to figure this out. |
||||
09-11-2016 12:09 PM | |||||
ZNPaaneah |
Re: What It's Really All About -- The height of arrogance Quote:
By this reasoning if you call for the elders to lay hands on the sick, they come, pray, lay hands, and the sick get healed then the elders were showing partiality to the sick. Or if a person wanders from the truth and James were to go to this one and turn them back to the truth then he is showing partiality to those who wander from the truth. Yes, James burden is for those who are sick and have wandered from the truth. He is burdened for the Jewish believers that have wandered from the truth, as he also has had that experience and can share the word he received that helped him (just as Paul taught that a minister can minister the comfort they received to comfort others). None of this is evidence of partiality. If a doctor has penicillin, and it can heal many different ailments and I go to that doctor and he says sorry, this is not going to help your diabetes. That is not partiality, it is discernment. My point is that the errors that a false prophet makes will have several things in common. 1. Jesus said that you can know a tree by its fruit. The fruit of a false prophet will be distinctive, it will result in a group of Christians being a "tribe". Mormons, Jehovah Witness and Lord's Recovery are all distinct tribes. That is very clearly a result of their teaching. Quote:
What I am disputing is that this book is therefore not written to non Jewish believers. If there is no Jew nor Greek in the new creation, then that means I also am a river crosser, I also, through faith, am a son of Abraham. I agree 100% that for Jewish believers to consider themselves the "twelve tribes in the dispersion" is off from the New Testament vision. I also feel very strongly that just because a believer has wandered from the truth is not a justification to condemn someone that has a burden to turn them back to the truth. These Jewish believers were the Lord's sheep, they had gone astray, so he sent his bondservant to go bring them back. That is not partiality, that is obedience. My point, which you clearly misstated, is that all those who follow a false prophet have turned from the truth and the book of James will help all those who have turned from the truth to return. There are many examples of how the book of James can help anyone confused by Witness Lee. How do you explain his abhorrent behavior in manufacturing the "Sister's rebellion", falsely accusing saints of rebellion and booting them out of the church without explanation? On the other hand how can you say he didn't have a burden for God's move on Earth? In the end, if you apply James it is simple, he was a double minded man. This is the second rule -- 2. You can't serve God and mammon, the result is that you are a double minded man and will be unstable in all your ways. Say what you want, Witness Lee was clearly an unstable man in all his ways. How do you know if Witness Lee had faith or not? He surely knew the Bible and taught on every book of the Bible? We cannot see his heart, we cannot see if he "believes in God". We can't see is his faith. The only thing we can see is his works. If he had trusted in God when Watchman Nee was excommunicated it would have been similar to Abraham offering up Isaac. It would have been as though he had sacrificed everything because he is obeying a righteous God. It would have demonstrated faith in a God of resurrection. But he didn't do that, he fabricated a story about how a bunch of idiot elders excommunicated the leader of the Lord's move in China because his mom was staying with him. We can see his works and it reveals that he did not have faith in a God of resurrection and was not obedient to a higher law. 3. This is the third way, I can't see your faith, I can't see your heart, but I can see your works. Witness Lee (and all other false prophets) tried to show us his faith by his words. James says that you can see his faith by his works, just like with Abraham. Read Genesis again, when he offered up Isaac God intervened and said "now I know". His obedience to God was a public demonstration of his faith, just like Baptism is. |
||||
09-11-2016 09:21 AM | |||||
DistantStar |
Re: James Quote:
Faith leads to works. A leads to B A -> B That does not mean that works lead to faith B -> A This is called affirming the consequent and it is a logical fallacy. Or rather, the argument seems to be: Faith leads to salvation A -> B Faith also leads to works A -> C That does not mean that works (C) leads to either A or B or both. C -> B, or C -> A, or C -> A+B Once again, this would be affirming the consequent. If James is considered authoritative, then the general Christian view that works is a result of faith, but not necessary for it, is the acceptable view. Edit: To make it clearer, consider this. If it rains, there will be clouds A -> B That does not mean that if there are clouds, that it will rain B - A It could be possible, but it is not contingent. |
||||
09-11-2016 09:12 AM | |||||
DistantStar |
Re: James Quote:
If James is wrong in that instance, how can we know which other parts have value? |
||||
09-11-2016 09:11 AM | |||||
Nell |
Re: Merged Thread: Various Themes by Evangelical James wrote his letter to the 12 tribes…Jewish Christians. His book to the Jewish Christians addresses faith and works, so he references Abraham and Rahab—two people they know quite well, but were clearly non-Christians. James 2:20-24 You foolish person, do you want evidence that faith without deeds is useless[d]? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e] and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone. Abraham and Rahab were not regenerated but they both believed in Jehovah God. They both performed good works to/for Him and his people because of their belief. James’ discourse on faith and works, was not to pick which one “wins”, but to emphasize that both are necessary. James 2:22 You see that his faith and his actions were working together, and his faith was made complete by what he did. In the New Testament it can be the same: faith and actions without salvation (as Ohio noted). However, unlike the OT, in the NT, “you must be born again.” Your salvation includes faith in Jesus Christ who died for your sins. This puts the book of James in perspective for me. Faith and works in the book of James was in the context of the Old Testament, exclusive of eternal salvation. Since the Jewish Christians didn't need the gospel of salvation, that wasn't James' emphasis. Moving on from salvation, James' book covering faith and works makes perfect sense to me. Nell |
||||
09-11-2016 08:57 AM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-11-2016 08:53 AM | |||||
NewManLiving |
Re: Merged Thread: Various Themes by Evangelical Ep 2:8 For by grace you have been saved through faith, and this not of yourselves; it is the gift of God; Ep 2:9 Not of works that no one should boast. Ep 2:10 For we are His masterpiece, created in Christ Jesus for good works, which God prepared beforehand in order that we would walk in them It seems that Paul and James think the same thing. We are saved by faith for good works. We all should walk in them |
||||
09-11-2016 08:50 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony How does CRI deal with these issues? Your interest in CRI's blessing for local churches flies against your determined ignorance toward their view of other believers. How can one request the same thing (legitimacy, approval) that they deny every other assembly? It doesn't make sense. |
||||
09-11-2016 08:11 AM | |||||
Ohio |
Re: James Quote:
|
||||
09-11-2016 07:35 AM | |||||
Cal |
Re: James As for faith = salvation + works, you are confusing cause and effect. Salvation and works are the result of true faith. Just like being in the pool and being wet are the result of jumping in the pool. But you wouldn't conclude that being wet got you in the pool. I realize the math analogy is a little confusing because the commutative principle does not apply. It should be read "real faith results in salvation and works." It just means if you have real faith your behavior will change. It doesn't mean if you have faith on your death bed you have to jump up and do a good work before you are saved. |
||||
09-11-2016 07:16 AM | |||||
Cal |
Re: James Quote:
Like I said, it's not about legality. It's not a matter of what we think about someone else. What James was warning about was nominal faith. Head-faith instead of heart-faith. I think there are people who intellectually accept that Jesus is the Savior, but haven't had a salvation experience. When I was a Catholic I was this type of person myself! I believe that mouth confession with a truly open heart will result in salvation. But I recall a long time ago in our LC we had a gospel love feast. An elder preached the gospel and a guy got up and made a confession of "faith" and was "saved." Everyone rejoiced. Later the guy said he just faked it, that he didn't believe any of it and was just doing research. I don't think his "mouth confession" got him saved. |
||||
09-11-2016 07:04 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
There is another part of the analogy. Those are the ducks that call themselves ducks and claim to be be the only true ducks (let's call them "uber-ducks"), and claim because the other ducks don't call themselves ducks they are not really ducks. These uber-ducks also do not really recognize any other ducks even if they just call themselves ducks until those ducks agree to follow the uber-duck leader and agree to read and publish only the uber-duck leader's quacks. These uber-ducks also insist that all ducks who are truly ducks only quack a certain way. Any ducks who do not conform are declared to be false ducks. Uber-ducks also never cooperate or meet with with other ducks unless it serves some ulterior motive. Obviously, in this analogy, the uber-ducks are LCM churches. Recall again in this analogy that "ducks" are churches, not believers. |
||||
09-11-2016 06:55 AM | |||||
Evangelical |
Re: James Quote:
|
||||
09-11-2016 06:48 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Let me explain using your duck and chicken analogy. It is like this: everyone is a duck, in God's eyes. But some ducks like to call themselves chickens, because they think they are more like chickens than ducks, or chickens are better than ducks. Other ducks call themselves turkeys for the same reason. Now the ducks that call themselves chickens think they are special and different from the ducks that call themselves turkeys. Some of the ducks call themselves a duck first and then a chicken, or a duck first and then a turkey. Some call themselves a duck-turkey or a chicken-duck. Realizing that they are more similar than not, the chicken-ducks and the turkey ducks like to get together occasionally for a meeting and for a moment consider themselves the "chicken and turkey duck meeting". Some ducks tell the chickens and the turkeys that they are not chickens and turkeys but they are in fact ducks. These ducks tell the turkeys and chickens that they should stop calling themselves turkeys and chickens and meet with the ducks that just call themselves what they truly are - ducks. Now the turkeys and the chickens get angry with these ducks and say they are being divisive because they are not joining them in their "chicken and turkey duck meeting". But the chicken and turkey ducks do not realize that by calling themselves a different name, they have in fact made a division from all the ducks. |
||||
09-11-2016 06:48 AM | |||||
Cal |
Re: James Quote:
James's point is not that we should be able to judge whether someone else is saved or not. His point was to those who went around saying "Oh yeah, I believe. I'm okay, I have my ticket to heaven." He was telling those people, not so fast, do you truly believe? because if you do will have life change. "Works" doesn't mean something extravagant. It just means there is evidence in your life that you've been fundamentally changed. How can you truly become a child of God and have no change?! But again the point is not that you or I can look at someone else and decide whether they are saved or not based on their works. The point is that we'd each look at ourselves and ask, has something happened to me that is so life-changing that the way I live is different? True faith has that effect. I have Catholic family members who claim to believe, but I wonder if they are saved? That was James's point I think. |
||||
09-11-2016 06:35 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Any church in the city can stand and act as the church in the city, because they have the reality of being the church in the city. We've experienced this at our church, ACF. We didn't have to drop our name to have it. We just had to realize the reality, know it meant we were one with all believers and stand in it. Now I realize that some believers don't see enough about the reality of oneness. But that doesn't change the fact that they have the reality. No where does the Bible say they have to drop their name or go meet with everyone else to have it, anymore than they have to cut their hair short and wear conservative clothing to have the reality of being a believer. If some group is truly divisive in their attitude, then their experience of the reality can be hindered. But having a name is not truly divisive. Divisiveness is a contentious attitude, not just wanting to be identified. The LCM has shown that its "rules" for "being the church" are self-serving and that they've never had any intention of recognizing any church as a church that does not come under their sway. This exposes their true motive. |
||||
09-11-2016 06:31 AM | |||||
Evangelical |
Re: James Quote:
"But if you are truly saved you will have works" - this really means faith + works, however we look at it. What about people on their death bed who believe before they die? They may have no chance to speak or do anything. In essence it is saying: Faith alone does not save, because faith alone is not genuine faith. Works alone does not save, because God justifies by faith. Only faith+works saves. Paul says that we are not saved by works in case anyone can boast (Eph 2:9). With a faith+works doctrine, someone might boast in their works. So it is not the right doctrine. I am just paraphrasing Paul: Romans 4:1-7 What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS |
||||
09-11-2016 06:22 AM | |||||
Evangelical |
Re: What It's Really All About -- The height of arrogance Quote:
This is not considering the plain meaning of the text. James verse 1 is clear : "To the twelve tribes scattered among the nations" can only be Jewish believers. Bensen commentary on this verse says "to the twelve tribes — Of Israel; that is, to those of them that were converted to Christianity, and with an evident reference, in some parts of the epistle, to that part of them which was not converted; which are scattered abroad — In various countries; ten of the tribes were scattered ever since the reign of Hoshea, and a great part of the rest were now dispersed through the Roman empire, as was foretold Deuteronomy 28:25; Deuteronomy 30:4. That the twelve tribes were actually in existence when James wrote his epistle, will appear from the following facts. 1st, Notwithstanding Cyrus allowed all the Jews in his dominions to return to their own land, many of them did not return, but continued to live among the Gentiles, as appears from this, that in the days of Ahasuerus, one of the successors of Cyrus, who reigned from India to Ethiopia, over one hundred and twenty-seven provinces, (Esther 3:8,) the Jews were dispersed among the people in all the provinces of his kingdom, and their laws were diverse from the laws of all other people; so that, by adhering to their own usages, they kept themselves distinct from all the nations among whom they lived. 2d, Josephus considered the twelve tribes as being in existence when the Old Testament Scriptures were translated into Greek, (namely, in the time of Ptolemy Philadelphus, about two hundred and fifty or two hundred and sixty years before Christ,) as he says that six persons were sent out of every tribe to assist in that work." |
||||
09-11-2016 06:20 AM | |||||
Cal |
Re: James Quote:
James is reconcilable with Paul. If you see that he was saying that a person with real faith will also have evidence in his living of that faith (aka works) then there is not a problem. The works don't save you. Faith saves you. But if you are truly saved you will have works. Just like if you are truly healed from a broken leg you will walk. This is the generally accepted explanation of James's word on justification. |
||||
09-11-2016 06:16 AM | |||||
Evangelical |
Re: James Quote:
Inspiration is not really about truth or error but spiritual value. There were many books in circulation in the early church, so they decided to work out which ones had the most spiritual value, and these they called the Canon. One of the most ridiculous argument some Christians make is that the bible is inspired because it says so. This sort of self-serving argument says nothing about which books should make up those scriptures. The church had to go through a process of deciding which books are canon and which are not. When the Canon was being decided upon, not all Christians agreed which books should go into it. James was one of the disputed books. See here: https://en.wikipedia.org/wiki/Antilegomena Some churches such as those in the East did not really see the need to determine what is inspired and what is not: https://en.wikipedia.org/wiki/Develo...Eastern_canons Inspired or not, it doesn't change the fact that saying "a person is justified by works" contradicts Paul. Now if you or I said that a person is justified by works, in a Catholic church no one would have a problem with that. But in a Protestant church they would have a problem with that. Yet they have no problem with it being in their own Bibles, and always give James the benefit of the doubt by trying to explain it away or claim it does not mean what it plainly says. |
||||
09-11-2016 06:07 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony There is no place in the Bible that it says that if a church does not call itself the church then it's not the church. Suppose you have a duck, but the duck calls itself a chicken. Does that mean it's not a duck? No, it's still a duck. Has it lost it's standing as a duck? Can it no longer swim nor dive for food? Can it only walk around the yard and peck at the ground? No. Anyone would say that's stupid. So if some believers calls themselves "New Life Community Church" they are still the church in that city, or at least part of it. The LCM churches are the same way, they are just part of the church in the city. What you call yourself is irrelevant. What the LCM calls itself does not change its status, other than in the minds of its members. The idea that what you call yourself determines what you are is simply ridiculous. It's just not biblical. You don't start being the church in the city just because you call yourself that and you don't stop being it because you call yourself something else. Your view of this thing is extra-biblical. As I said, it's simply a device to convince anyone you can that you are special. But you aren't. |
||||
09-11-2016 05:58 AM | |||||
Cal |
Re: James Quote:
I said faith = salvation + works. Try to understand what I meant instead of twisting it around. "=" means "results in." That is, real faith results in salvation and works. If you have real faith it will issue in salvation which the thief of the cross experienced. It will also issue in works, which he would have no doubt experienced had he lived. Actually he did have a work, his confession of the Lord on the cross while he was dying could be viewed as a work. He wasn't saved by that work, he was saved by his faith. But his faith issues in life change, i.e. works. |
||||
09-11-2016 05:43 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Still a lot more to go: https://en.wikipedia.org/wiki/List_o..._denominations |
||||
09-11-2016 05:41 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-11-2016 05:35 AM | |||||
DistantStar |
Re: James Quote:
|
||||
09-11-2016 05:21 AM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
So is a "tax break" a good enough reason to meet as a "division" by taking another name (in this case the "Christian Fellowship Center")? |
||||
09-11-2016 05:18 AM | |||||
ZNPaaneah |
Re: What It's Really All About -- The height of arrogance Quote:
Do "tribes in the dispersion" and the use of the word "synagogue" indicate that these must be Jewish believers and not Gentile believers? Let us use the Lord's Recovery Church as an example since that would be the most appropriate for this forum. Also, although there were some Jewish believers in the LRC let's say that this for the most part were Gentile believers, especially since WN and WL are clearly Gentiles. Lord's Recovery -- That refers to the Jewish believers who returned from Babylon. This term has a very Jewish flavor. Meeting hall -- Everyone in the LRC is very clear to not refer to the meeting hall as the church but as a meeting hall. That word is equivalent to the word synagogue. Ground of the Church -- This teaching is based on the OT type of the temple and is built on commandments in the books of Moses concerning the temple. This is a doctrine that comes straight from the OT, just as the woman at the well said. Like the Mormons it has a very OT flavor. Minister of the Age -- this doctrine comes straight from Deuteronomy where Moses says that there will be a minister like him. Of course Moses was referring to Jesus, not to Watchman Nee. Once again OT flavor used to build key doctrines of this sect. Quite similar to the Mormons and Joseph Smith. Mingling -- this word is based on a word in the book of Leviticus. So I would argue that James is written to believers, like those in the LRC. The fact that false prophets will lead the believers astray by using the OT typology will of necessity, give these "tribes in dispersion" an OT flavor. It doesn't mean that the background of the believers was Jewish, but rather the background of the false teachings was the OT. |
||||
09-11-2016 04:54 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony Maybe we could start with those groups that the CRI says are an authentic expression of NT Christianity. Or does the CRI imprimateur only work for the LC? |
||||
09-11-2016 04:04 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Now suppose that the "Koinonia family" moves to London. Do you change your name? No, you are the "Koinonia family in London". You can see that your identity and your name comes from who you are and not where you are and how big you are. |
||||
09-11-2016 03:38 AM | |||||
Evangelical |
Re: James Quote:
Does James 2:24 say in plain English that we are justified by works? - yes. Is the meaning of "justified", "make righteous" , as referring to salvation? - yes, as evident by the preceding verse 23. Does Paul say in plain English that we are justified by faith only and not works in Ephesians 2:8-9? - yes. So there we have a dilemma. James contradicts Paul, yet the gospels support the view that salvation is by faith without works (the thief on the cross, John 3:16, etc etc), and never once says that salvation is faith + works. Also, a belief that genuine faith has works is also false, because the thief on the cross was saved with no works. According to Paul, the only requirements for salvation is a believing heart and confession with the mouth (Romans 10:9). The confession with the mouth could be considered a "work", however James never mentions this, he refers to deeds, or things we do practically like giving to the poor. |
||||
09-11-2016 03:36 AM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony Then, how can one small group refer to itself (or consider itself) as the church in New York City? |
||||
09-11-2016 02:51 AM | |||||
DistantStar |
Re: James Quote:
Am I missing something here? |
||||
09-11-2016 12:41 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Sure, all believers in New York city are the church in New York city. |
||||
09-11-2016 12:38 AM | |||||
Evangelical |
Re: James Quote:
It is easy to disprove your claim that real faith = faith+works. What works did the thief on the cross have? None. Yet Jesus said "today you will be with me in Paradise". So this disproves your claim about "real faith" being faith+works. The thief just believed, and was saved without works. The problem for us is that James does say that a person is justified by works. James 2:24 "You see that a person is justified by works and not by faith alone" What is it called when a person says something they don't mean? Dishonest? Since God cannot be dishonest, the verse must mean what it says. This leaves us with some limited choices: 1) James was right, we are justified by works and faith. Catholic were right all along 2) James was wrong, we are justified by faith alone, as Paul taught. Catholic are wrong to follow James, Luther was right. 3) The instruction is only for Jews (as the letter is addressed to Jews). I don't think this is right since God would not have one path for Jews and another for Gentiles. I personally think James was wrong, for whatever reason, we should focus on Paul's ministry which makes clear salvation is by faith alone. But the practical advice and wisdom James gives is useful to us. |
||||
09-11-2016 12:19 AM | |||||
Evangelical |
Re: What It's Really All About -- The height of arrogance Quote:
So why is James treating Jews and Gentiles differently? Paul writes there is no Jew or Gentile and they are not to be treated differently (1 Cor 10:32, Gal 3:28). James was in the habit of differentiating between Jew and Gentile. Paul had the revelation from God that there is no difference. Peter was on the fence, sometimes siding with Paul and sometimes with James. Paul called Peter out for his hypocrisy. This proves that James did not have the same revelation as Paul that Jew and Gentile were to be treated the same. Why did God give this revelation to Paul and Peter about the Gentiles but not James? Because James was not as important in the sense of being chosen by God for the purpose of carrying the gospel to the Gentiles. |
||||
09-10-2016 05:32 AM | |||||
Cal |
Re: James James is a crucial book because without it we might not be clear that real faith issues in works. James did not mean that our works justify us, he meant that works confirm the existence of justifying faith. As one teacher said, the equation is not, Faith + Works = Salvation.it is instead, Faith = Salvation + Works In other words, real faith issues in two things (1) salvation, (2) works. This is what James was trying to convey. The idea of justification by faith already was widespread when James wrote his letter, otherwise he would not have addressed the idea. But he did not challenge it, he qualified it. He challenged the false idea that all you had to do was say you had faith and you were saved. We know that to be true now because we know "nominal" Christians claim to believe but don't have works. They lack genuine saving faith that results in regeneration. |
||||
09-10-2016 05:29 AM | |||||
Cal |
Re: James Quote:
|
||||
09-10-2016 05:09 AM | |||||
ZNPaaneah |
Re: What It's Really All About -- The height of arrogance Quote:
We also know that Paul persecuted Christians. Does that disqualify his ministry? We know that Peter denied the Lord. Does that disqualify his ministry? So again I ask you to prove this from the book of James. Also, everyone knows that James the brother of the Lord is not James one of the 12 disciples. I have no problem if you distinguish them, but 1st class and 2nd class is repugnant. You are showing partiality and evil judgements. |
||||
09-10-2016 04:57 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
I can tell you we pray in our church. Out pastor has written a series of books on prayer. We have the presence of God in our meetings. We pay close attention to the messages. Does everybody all the time? Of course not. But neither does everyone in the LCM, I know because I was there too. |
||||
09-10-2016 04:45 AM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-10-2016 12:29 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Maybe you can be more specific and state which denominations you believe stand for Christ and which do not. Many would disagree with you that Catholic and Orthodox for example, stand for Christ. Consider that Pope Francis said that Christians do not exist outside of the Roman Catholic church. Lee never said that. |
||||
09-10-2016 12:12 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-09-2016 11:53 PM | |||||
Evangelical |
Re: What It's Really All About -- The height of arrogance I have spent more time outside of the recovery than in it. So what I say about James is not from the recovery or Lee. It is from the Bible and history. I can prove from the Bible that James did not have the vision and was stuck in Judaism, "faith + works". I can prove that James was still in Judaism, of the "circumcision party": Galatians 2:12: For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. Jamieson-Fausset-Brown Bible Commentary says: http://biblehub.com/commentaries/galatians/2-12.htm Still James' leanings were to legalism, and this gave him his influence with the Jewish party (Ac 21:18-26). So you see, a view that thinks that all of the apostles including James were believing in "faith alone" as per Paul's teachings, is not correct. Some were still stuck in their Judaism (even Peter, whom Paul had to rebuke). He is called "James the Less", as opposed to "James the Greater": https://en.wikipedia.org/wiki/James_the_Less James the Great is the first class apostle and James the Less is the second class apostle. So before you go jumping to conclusions, you can see my view is informed by the history and the facts. The facts are that James is not of the same calibre as the other books of the Bible. If we do not realize this we may fall into error. Martin Luther was a very smart person and knew this too and is perhaps the reason he called James an "epistle of straw", although he should not have sought to remove it from the Canon. He knew its author was not of the same calibre as Paul or Peter. If we follow James more than the other books of the Bible we can end up being a "judaizing Christian" like he possibly was, and are not keeping with the truth of salvation by faith alone. |
||||
09-09-2016 12:08 PM | |||||
ZNPaaneah |
Re: What It's Really All About -- The height of arrogance Quote:
Quote:
Quote:
Quote:
You are the author of confusion. |
||||
09-09-2016 10:57 AM | |||||
Cal |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I tell you one thing, Evangelical, you have been indoctrinated. You've become identified with lies of those who captured you. I used to be like you. Not as extreme, but I know what it feels like to be convinced that stuff is true. But the fact is if you really just look at the Bible you will have to admit there is not enough clear evidence to support your adamant approval of "local churches" and you adamant denigrating of all alternatives. Your attitude is one of "my mind is made up, don't confuse me with the facts." I'm not asking you to reject the Bible. I'm asking you to actually read it without the LCM filter. The Bible just does not spend any time defining what is a genuine church and/or what is a false one. So for you to think you can determine these things puts you in the category of people who say, for example, the dinosaurs never really existed. They cannot know that. It's just a thing they want to believe. Who knows why? I guess some people just need to feel they have special insights nobody else has. Or maybe they've been so traumatized by the threat of the message that tells them they must believe it that they simply cannot view it objectively. Their internal safety becomes identified with it, and so they defend it to the death, oblivious to the contradictions and hypocrisies inherent in it--things which if they were able to see them, would lead to freedom. I think this is probably it. That's what it was for me. I didn't believe the LCM message because I liked it. I believed it because I was traumatized by Lee and others into being totally afraid not to believe it. It was fear that kept me there. It was God that got me out. |
||||
09-09-2016 08:05 AM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony How do you know who prays and who does not pray? |
||||
09-09-2016 07:59 AM | |||||
Nell |
To the Leadership of Living Stream Ministry and the "Local Churches" As referenced in "Can the Local Church Leadership Say, "We were Wrong" AN OPEN LETTER: To the Leadership of Living Stream Ministry and the "Local Churches" here is http://www.open-letter.org/ "More than 70 evangelical Christian scholars and ministry leaders from seven nations have signed an unprecedented open letter to the leadership of the “local churches” and Living Stream Ministry. This letter is a public appeal to disavow and withdraw controversial statements made by their founder, Witness Lee, on the doctrine of God and the doctrine of man. The letter also asks the “local churches” and Living Stream to renounce statements made by Lee that denigrate evangelical Christian denominations and organizations. Finally, the letter appeals to the leadership of the “local churches” and Living Stream to discontinue their use of lawsuits and threatened litigation against Christian individuals and organizations to answer criticisms or resolve disputes." We Were Wrong, Christian Research Journal Publish Date: 2009 | Volume: 32 | Issue: 06 In addition, here is a link to the actual "6-year CRI study": http://www.equip.org/christian-resea...-were-wrong-2/, which can be downloaded in 6 different languages. The Thread of Gold, God's Purpose, the Cross and Me https://www.amazon.com/Thread-Gold-G...thread+of+gold Hopefully these four documents will bring perspective to the "6 year CRI study" and provide a means for readers to make up their own minds about the validity of the "study". Nell |
||||
09-09-2016 07:48 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
After I left the LCM, I used to think I was so much more spiritual than people in "the denominations." Then I came to a stunning realization. Not only was I not more spiritual than them, I wasn't spiritual at all. I just had a bunch of knowledge. Sorry to say I think that's where you may be. The real indicator of spirituality, or maturity if you will, is humility. Humility and a willingness to serve others even if you, somewhere in your heart, think they should be serving you. It sounds corny, but the bottom line is love. Read 1 Cor 13 again, about what love is like. Does that describe you, or me? |
||||
09-09-2016 07:44 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony I know you don't believe me. You have too much invested in the current regime to believe me. Sorry. I was never a good scholar. So there is some difference in the topics? All I ever heard from Lee was on the proper ground. That's not related to the topic of denominations? Quote:
Quote:
On a related subject, I no longer believe that "God raised up Watchman Nee on the virgin soil of China" to recover the proper church ground, or save us from Mystery Babylon or the denominations or however you want to phrase it. Watchman Nee was a man like you and I, and Lee's narrative was self-serving to the extreme. Watchman Nee used his revelation to gain and maintain earthly status. The Communists imprisoned him because of his status in church. "Kill the head and the body will die." Christ wasn't the head of the church, Nee was. How did Nee get his revelation, anyway? From Jessie Penn-Lewis? I thought sisters were not allowed to teach. Quote:
Nee used women in his formative years, as sources of and conduits to power. Once he established power he dropped them. God didn't raise up Watchman Nee; Watchman Nee did. And China wasn't virgin soil, either: it was corrupted and satanic as any other earthly soil. Lee's narrative was blatantly self-serving. I no longer believe it. Like everything else, the "denominations" topic in the hands of Nee and Lee was merely a vehicle to power. |
||||
09-09-2016 07:39 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony If we pray we are in a better state than if we do not pray. That's all I'm saying. |
||||
09-09-2016 07:38 AM | |||||
Evangelical |
Re: What It's Really All About Could be? There must have been a time when the authors of each of the scriptures were not aware of the others. They did not all sit down together at the same time and compare notes. They were in different places and different times. They did not have the benefit of email. When I read Paul it seems as if God gave the revelation of life in the Spirit to him mostly. When he did so, Peter, John and other disciples were still in a Judeo-Christian mindset. Paul came along with the radical concept of focusing on the Gentiles. |
||||
09-09-2016 07:31 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
Seems to me if you are were really experiencing Christ like you would like to believe you wouldn't be so dismissive of the experience of others, especially since you have no way of verifying. Whether you are talking about objective or subjective, claiming you know whether others are experiencing Christ or not is whale of a presumption. But you make it so easily. Your self-confidence is quite remarkable. |
||||
09-09-2016 07:30 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony What do you mean? |
||||
09-09-2016 07:28 AM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-09-2016 07:25 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
|
||||
09-09-2016 07:23 AM | |||||
aron |
Re: What It's Really All About Quote:
|
||||
09-09-2016 07:22 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony No, I said if you think LCMers are in Christ and those in denominations and other groups are not you are delusional. Quote:
|
||||
09-09-2016 07:20 AM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony Quote:
Also, one could just as easily change the last sentence in your quote above to read, "In the Local Church they focus on meetings, trainings, ministry books, and Witness Lee." And despite the truth of that, I would never say that you, or any other believer there, is not in Christ. ![]() |
||||
09-09-2016 07:19 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
There is no teaching that says we are his best and better than anyone else. |
||||
09-09-2016 07:14 AM | |||||
Koinonia |
Re: My Local Church Experience - And My Testimony Hymn #1297: "This is the Lord's recovery, this is His very best!" |
||||
09-09-2016 07:12 AM | |||||
Nell |
“Can the Local Church Leadership Say, ‘We Were Wrong’?” Quote:
Perhaps the CRI research team was independent of the Local Churches, but they were NOT independent of Hank and the CRI...were they? So, there was "one" sister plus 72 Christian leaders cited in the rebuttal article. Just so you know, JCA's rep with the LC is permanently shot. They won't even talk to her? Why? She wrote a book about her experiences with the Local Church leadership. She told the truth. The truth often "hurts" or is in LC terms "negative". If you want all "positive", stay away from the Bible. It is naive to think that all human experience MUST BE "POSITIVE" as defined by LC leadership. (Elliot) Miller‘s whole article is a response to an "Open Letter to the Leadership of Living Stream Ministry and the 'Local Churches‘" (Open Letter by the 74), which contains criticisms of the LC made by 74 Christian scholars and ministry leaders. He responds to the following matters brought into question by the open letter: The LC‘s doctrine of God and doctrine of man (orthodoxy); the LC‘s views on the legitimacy of other churches; and the LC‘s history of filing lawsuits against fellow Christians. Quote:
Quote:
JCA has 30 years of experiencing the beliefs and practices of the Local Churches/LSM as opposed to the six years of "research" which conveniently leaves out the contra of its research topic which skews the entire "study". A rational and logical approach would be to answer the question: "Can the Local Church Leadership say "We were wrong?" As of today, 9/9/2016, the answer is still "no". Referring to the controversy in the LC in the 1980's JCA states: With an oblique reference to two Bible verses, Miller implies that ongoing sin among believers was responsible for these controversies, and that this is to be expected in any Christian work. In this way, he set aside any other significance these controversies might have. After Miller states that these matters are outside the scope of this issue of the Journal, he and Hanegraaff move ahead to give glowing conclusions and heartfelt recommendations of the LC. Yet, as their footnote shows, they did this without disclosing any particulars of what they found when they looked into these matters, in whatever way they did. (One might reasonably ask why CRI does not use the "biblical doctrine of sin‘s ongoing presence among believers" to dismiss the behavior of those who criticize, question, or label the LC, just as they dismissed these controversies. Then, CRI and the LC could simply drop their whole argument.) So, the CRI has scripturally "excused" the Local Churches for sins common to all, but fails to extend the same to those of us who dare to speak the truth about the Local Churches. My suggestion is that we level the playing field for all. It's not enough that a "CRI 6-year study" exists. This proves nothing, except that the deck was stacked for the LC from the beginning. Nell |
||||
09-09-2016 07:09 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony You just said that Christ is delusion, wow. |
||||
09-09-2016 07:09 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
What locality are you in? |
||||
09-09-2016 07:08 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Never heard the term "God's best", God's unique move, yes in relation to the purpose God has for us. We do not say that everyone needs to join us. It is an open invitation. |
||||
09-09-2016 07:05 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony What you are in is delusion. And you guys wonder why people think you are a cult. Simply amazing. |
||||
09-09-2016 06:58 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony If you truly had this attitude you would not also hold the belief that your little group is "God's unique move," "God's best" and that everyone needs to join you. |
||||
09-09-2016 06:52 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony We do not say " I am of this or that" because we do not have this attitude either, to do so would be natural and not spiritual. Instead we simply prefer to call on the name of Jesus and focus on Christ. We believe it is equally as bad to be for someone or for something than to be against it, to be for Christ is positive but it is natural. We aim to be "in Christ" and that is the difference. We are in Christ but the denominations are not in Christ, we focus on Christ, talk about Christ, pray to Christ, call on His name, praise Christ etc. In the denominations they focus on services, programs, rote prayers, bible studies, activities, etc. In some denominations you rarely hear the word Christ mentioned. |
||||
09-09-2016 06:46 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony The bottom line, Evangelical, is you think you are correct according to the letter. Well, maybe. Maybe not. Either way, you are wrong in spirit. That's what you for some reason can't accept. You think you have all your doctrinal ducks in a row, so you are safe, and can condemn others any way you like. You think you are rich and in need of nothing. But.... |
||||
09-09-2016 06:27 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
What you show is a lack of understanding both of yourselves and the Scriptures. Paul is addressing a factious attitude, not the use of specific words. Don't you get it? It's the attitude he is addressing, not the words "I am of Christ." There is nothing wrong in principle with saying "I am of Christ." The problem comes in with what you mean when you say it. These people who said it were implying there were of Christ in comparison to others. They were expressing they were of Christ in the correct way and others were not. That's exactly what the LCM believes! In other words even though being of Christ is correct, their attitude was to be of Christ divisively. It wasn't the claim, it was the bad attitude. That's what the LCM has. Are you a Christian? Saying you are Christian is the same as saying you are of Christ. We all say we are of Christ in one way or another. The problem isn't with the saying. It's the attitude you express when you say it or anything else. |
||||
09-09-2016 06:21 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
The footnote on 1 Corinthians 1:12 says "To say "I am of Christ" is divisive". We do not say we are "of Christ". That would be the Churches of Christ, which is a denomination. We are taught not to say we are of this or that, as this is being natural and not spiritual. I agree that we are all the church. As I have stated many times before, we believe every believer in our locality is in the same church. So we believe that "we are all the church". Also, we do not insist that anyone join us. We are free to come and go as we please. So once again you show your lack of understanding of the local church. |
||||
09-09-2016 06:18 AM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
The footnote on 1 Corinthians 1:12 says "To say "I am of Christ" is divisive". We do not say we are "of Christ". That would be the Churches of Christ, which is a denomination. We are taught not to say we are of this or that, as this is being natural and not spiritual. So once again you show your lack of understanding of the local church. |
||||
09-09-2016 06:05 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
The LCM is one of the most contentious disagreers out there. Sorry, the LCM doesn't just get to claim they are the "home base" against which everyone else is dissenting just because the LCM has "no name" and is "on the ground." It doesn't work that way. By claiming you are the IT everyone needs to join you are making yourself the biggest faction. Paul rebuked those who said in a factious way they were "of Christ." That's exactly what the LCM does. (1 Cor 1:12) What you need to understand, Evangelical, is that we are all the church, and none of us gets to say our little group is the one everyone else needs to join up with to realize oneness. To make that claim is itself extremely factious. To be factious is not just to divide from others, it can also mean to insist everyone be like you. None of us have the right to expect everyone join us and to discredit everyone who doesn't! Insisting everyone join you based on your view of oneness is no different than insisting everyone join you based on your view of baptism. It's just as factious, maybe more so. Yes, we all need to work toward oneness and cooperation with the rest of the Body. If you look around you can see that happening like it never has in centuries. But for your little group to insist it is the IT everyone needs to line up with, well, it ought to be obvious how factious that really is. Your are "of Christ" more than anyone, you say? Paul rebuked those who made that claim. |
||||
09-09-2016 05:59 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
![]() |
||||
09-09-2016 05:39 AM | |||||
Cal |
Re: Merged Thread: Various Themes by Evangelical Quote:
The bottom line is CRI did not do its homework regarding the abusive social aspect of the LCM. They did not interview any former members. They did not seek to see if anyone was damaged by the LCM. The Bereans message board existed when the study was active. I'm sure CRI was aware of it. But they didn't reach out to anyone, and as Nell said they ignored all correspondence from people concerned that the study was misleading. At the very least that's bad research, and it should make any thinking person suspicious of shady dealings. |
||||
09-09-2016 01:14 AM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical Quote:
A rational and logical approach to this would be to consider two things. Firstly, the 6 year CRI study was by a number of people, independent of the local churches, with no vested interest to either malign or promote the local churches. In fact, for the CRI to reverse their position on this was a big thing to do. They moved from a negative position to a positive one, with no doubt some potential damage to their reputation. Can we say the same about the one author of this article? Secondly, the author is seen to be profiting from her experience in the local churches by selling a number of books about it. This indicates she does not have a neutral and unbiased position in this, so can we trust it? These two pieces of fact weight the evidence towards the CRI study than towards this letter in my opinion. 6 year study by independents, versus 1 long letter with various claims that have not been independently verified and who profits from some books about it. Hmmm. This is not to say that what she writes is wrong, only that based on the evidence it seems more doubtful than the CRI study. |
||||
09-08-2016 11:59 PM | |||||
Unregistered |
Re: What It's Really All About Evangelical wrote 'James was the oldest book of the New Testament. James was not up to date with the latest revelation from God about salvation by grace alone. Paul had yet to write his epistles. As one of the earliest books in the Bible, James teaches faith+works. For this reason the book of James is more the "expired" Word of God, than the inspired Word of God. ' Latest revelation from God about salvation by grace alone was not up to date because Paul had yet to write his epistles. You speaking for God that His revelation about salvation by grace alone has updates and outdates? You decide which are expired Word of God and which are inspired Word of God? How was Paul saved? Was Paul not saved by salvation by grace alone before he wrote his epistles because the latest revelation from God was not yet updated? Jesus words were older by date than James epistles. What say ya about Jesus words? Not the latest update? expired Word of God than the inspired Word of God? Jesus said: Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. * You think these words are outdated and expired? * |
||||
09-08-2016 11:34 PM | |||||
Nell |
“Can the Local Church Leadership Say, ‘We Were Wrong’?” Because the "6 year CRI study" has been referenced on this thread as "authoritative", there is a great deal of information about said "study" on this forum which should be considered. On May 5, 2010 Thankful Jane posted an open letter to Buntain, Sady and Towle, as described below, including this rebuttal of "The 6 year CRI study" which was published in the CRI Journal saying "We Were Wrong"....basically to have labeled the LC a cult. Note that Buntain, Sady and Towle never acknowledged receipt of this open letter, much less responded to it. Perhaps Evangelical will read and respond to the question “Can the Local Church Leadership Say, ‘We Were Wrong’?” (After reading it, of course!) When you reference such a study as authoritative, as Evangelical has done, it is necessary to know more about the content of this "study." I have attached an open letter entitled “Can the Local Church Leadership Say, ‘We Were Wrong’?” which is addressed to Bill Buntain, Dan Sady, and Dan Towle at “A Faithful Word.” The “Introduction” to the letter explains some about the contents of this very lengthy open letter and describes the audiences I am addressing and why. It also explains how the catalyst for my deciding to write both the letter to AFW and the letter to Lyndol Butler was the recent Christian Research Journal in which CRI says “We Were Wrong.” Please note that the “Lyndol letter” (which is referenced in this letter to the Local Church Leadership) can be found at: http://localchurchdiscussions.com/vB...read.php?t=619 Thankful Nell |
||||
09-08-2016 10:10 PM | |||||
Evangelical |
Re: What It's Really All About We can learn a lot by considering the chronological order of the NT books: http://www.biblestudytools.com/resou...testament.html James was the oldest book of the New Testament. James was not up to date with the latest revelation from God about salvation by grace alone. Paul had yet to write his epistles. As one of the earliest books in the Bible, James teaches faith+works. For this reason the book of James is more the "expired" Word of God, than the inspired Word of God. Consider the person of James himself. James as Jesus's half-brother was basically a second-class apostle who was not an authority in the church. See John 7:5. For this reason Peter refers to Paul's letters, not James. James was really written to the Jews who had been dispersed amidst the Roman Empire during a time of intense persecution. Instructions for Gentiles were different (Acts 21). |
||||
09-08-2016 09:56 PM | |||||
testallthings |
Re: Merged Thread: Various Themes by Evangelical For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. James 2:10 |
||||
09-08-2016 09:47 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
![]() |
||||
09-08-2016 09:39 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
1 Cor 11:19 For there must be factions among you in order that those who are genuine among you may be recognized. A denomination is a faction. There's no other way to describe it. You cannot have half a faction or half a unity. |
||||
09-08-2016 09:36 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony I know God did not tell you that, I don't believe you. The topic was denominations not the ground of the church. And we don't believe that those in denominations are not saved. |
||||
09-08-2016 08:44 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
|
||||
09-08-2016 01:30 PM | |||||
OBW |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
And some of the written material has been cleaned-up over time. But not all. It is still there. Go back and look at the things in the various "life" studies. And it was evident that being a church defined solely by the "ground" of the city was not sufficient. Your group's HQ has spend significant time and money suing to declare existing groups which were deemed fully qualified to be the "right" group "one the ground" until some other criteria was violated. And the most common criteria seems to have been the unwillingness of the particular assembly to simply do exactly what the LSM dictated for their meetings. And the allowance of materials written by others, including others from within the group. There were deemed sufficient for the LSM-affiliated group to declare the others unfit to retain their lampstand. So a second church on the ground was established. Dance around that one all you want. The "ground" is just an outward ruse to hide a series of "you have to do this and that" details to be qualified. Do you really treat other Christian groups the same as they treat each other? They mostly treat each other pretty well. Even when they don't agree on everything. And they don't insist that meeting with them is required. Of course every group thinks that they have the best collection of teachings and practices. But they don't chastise everyone that is not them. And I don't care what CRI said. The so-called local churches do chastise everyone else. And they teach errors that are more than benign. |
||||
09-08-2016 07:55 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony Quote:
Quote:
Quote:
I replied, "It says the first one, Lord, not the second." Then the Lord said, "Then don't worry about it. You have enough problems already." |
||||
09-08-2016 07:46 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Evangelical, First you say there is no biblical record of a church taking a name, so that's evidence they should not take one. But there is also no biblical record of a ministry taking a name, but you say it's okay if they do. Your logic is that the church is the Bride of Christ, and the Bride should take no name other than her husband's. Even though all wives have first names which are not their husband's names. But, also, husbands are supposed have only one wife, but there are multiple practical churches. So does that mean Christ has many brides? No, it means that the Bride is actually all the church's together. So, following your logic, unless a individual church is presuming to take a name that encompasses the whole Bride you shouldn't say the Bride is taking a name. My point is that your argument for no name is not only not a biblical command, it's full of holes logically. Now, if you want to privately believe this stuff, that's your business. But I can't believe you are trying to peddle it to others, let alone insist it's something that should be binding on us all. As aron said, Lee's model served one purpose: To discredit everyone else and convince his followers that they were the only real deal. |
||||
09-08-2016 07:37 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony Quote:
No, it seems Lee finally saw the light regarding his stance on those not currently meeting in the local church sheep pen. Those who met in the dreaded "denominations" (and the un-named, un-affiliated local assemblies he'd previously likened to incestuous daughters of Lot [I kid you not]). Lee said, "We were wrong". But his Deputies had a hobby-horse to ride, and were determined to ride it to the finish line. So they kept going. Quote:
The metaphorical bloodshed was in reference to the Night of the Long Knives, circa 2007, when several thousands or tens of thousands of the brethren and sistren who'd given their lives to the Lord were rent asunder because some Chinese didn't want to lose face to each other. Culture is strong - you should not underestimate its influence. And the millions was in reference to the vanished 20 million Shouters Lee once claimed. Not all of them were orthodox Christians unrighteously persecuted by secular authorities and evangelical Christians. Many were, or became, quite violent and cultic. Had Lee preached a simple message of repentance and love, perhaps that could have been avoided. But they got the Processed God, and Eating the Divine. You merely assume no causation between message and outcome, in spite of strong association and commonality. |
||||
09-08-2016 07:24 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony Quote:
What is concerning about this particular effort, here, is that the man-made ministries, supposedly serving the church, are actually usurping the church. The "no names" was merely a ruse to get the flock to divide, then the ministry took over. Supposedly the man-made, named organizations are furthering the church, but in actuality the church is set on by these vampires who drain its very life. If you go to one of the local churches, so-called, where are the youth? Gone. They have two choices, either to serve the ministry or go in the world. None of them are left. (Now in your geography this may be different, I am speaking of my observations). The only assurance that the ministry was serving the church and not vice-versa was the assurance of the minister, whom we trusted as sufficiently transformed as to be good on his word. He was not. As he told one of the brothers on the phone, who was wondering where the tens (hundreds?) of thousands of dollars had gone, invested in a company run by Neer-do-well Son #1, "Now you have lost your virginity". As I said, I see the "names" issue as a shell game to confuse and separate the sheep, whence they become ready prey. |
||||
09-08-2016 07:11 AM | |||||
Cal |
Re: My Local Church Experience - And My Testimony Quote:
Besides, doesn't your wife have a first name? That's her personal name. But it's not yours. Oops. There goes your analogy. Why not just consider the names of churches as "first names," for identification? Or should all wives stop using first names and just call themselves "Mrs. So-and-So?" |
||||
09-08-2016 06:01 AM | |||||
Cal |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
You can't get much more self-serving than that. Do you think you know what is "human organization" and what isn't for everyone else? Just take care of yourself, Evangelical. Stop presuming to be the Organization Nazi for everyone else. Like I said, you're not smart enough to pull that one off, even if you were taking NZT. Quote:
Besides, you are equivocating. Are we talking about churches being invalid because they are not city churches, or because they are degraded? Which is it? When we point out the LCM's degraded history of abuse and shenanigans you appeal to their "proper stance." When we point out that churches don't have to be city churches you appeal to the degradation of some. You are playing both sides of the fence. Back and forth. It's not a good argument. Even Lee pointed out that though the Corinthian church was degraded it was still a church. The churches in Pergamos and Thyatira were degraded (some in Thyatira even held to "the deep things of Satan," yikes!). But they were still churches. Why were they still churches? Because they were on "the ground?" So are you arguing that you can be degraded, but as long as you are on the ground you are still a church? Are you arguing that if you are not on the ground then you must have a much higher standard to be a church than one that is on the ground, that being on the ground gives you the right to be more degraded? I'm not saying I like the moral situation with all churches. I'm saying I don't have the wisdom or insight to decide if any practical church is viewed by God as not a church. Now when I watch videos of the LGBT churches online and hear their dead, new-agey, mixed-up sermons I can begin to think, well, maybe that's not a church. But by and large the problems you are citing are not problems with most mainstream churches. Most churches, especially evangelical community churches, are pure in regard to these things. I visit churches in my area regularly and if one of them married gays I would stop going. So I think you need to stop being so general with your accusations. Be specific about which churches you are accusing. Stop painting with such a broad brush. It's not fair, it's reckless and it just muddles the discussion. Be specific. You are all over the place in this argument. If we are talking about the local ground being a determiner of what is a church let's do it. If we are talking about purity being a determiner let's do that. And if you are going to talk about degradation then you need to address the degradation in the LCM. But you are going back and forth and not making a very good case either way. Quote:
Quote:
And raising dead chickens? Is that like blessing animals? |
||||
09-08-2016 05:46 AM | |||||
aron |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
|
||||
09-07-2016 09:34 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Consider the title: "Babylon the Great, the Mother of Prostitutes and Abominations of the Earth." Who are prostitutes? - those who have friendship with the world. Many churches are like this adopting the worldly entertainments and amusements. Abominations? - well homosexual marriage is just that. The CRI concluded that we are an orthodox expression of New Testament Christianity. |
||||
09-07-2016 09:14 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
It means no human organization, it is led by the Spirit. The organization is according to the Spirit and the Word. Just like the Spirit chose Paul and the elders for each church. It means God's way or the highway. What is this "real work" you speak of? Marrying gays? Blessing animals? Intra-church prayer? Yes with muslims and buddhists too in many cases. "multi-faith services". Give me a break. It seems you are oblivious to the world situation. Denominations in their self-concocted cocoons, thinking they are doing God's work by conducting rote services every Sunday and providing cake stalls for the community. That's God's work, sure... A park, would be fine. More like Jesus, spent much of His time sleeping outside, that's where people went to meet Him most of the time. I know of churches that meet in a park. Homeless people are more comfortable to attend. Very minimal, effective, cheap, completely doable. If homeless people can live in a park, then you can have church in a park, why not? You say it is like an idealogical pipe dream. So then much of the Bible is an idealogical pipe dream. Walked on water yet? moved a mountain yet? Raised a dead chicken yet? Jesus said "ye shall" do that, have you? |
||||
09-07-2016 06:30 PM | |||||
OBW |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
And part of the reality is that if you come into a place and it is a gathering of believers, it is church. Whether you want to simplify it down to my house and your house, or to two small assemblies that are not that far removed from each other, the answer is the same. If I come meet with you, then I am meeting with you. If I do not, I am not. It is not about mine and yours. That is not to say that you or I may have reasons that we do primarily meet with one group v another. The thing is that the oh-so benign sounding version (church according to geography) simply puts a smoke screen up to hide the fact that there are other reasons that you prefer to meet with one group rather than some other group. It may be the source of the teachings (Nee/Lee v some less particular source — and except for a few other peculiar sects, virtually none are as tied to a single source as are the followers of Nee and Lee). You don't want to meet with those who (fill in the blank). There are many reasons. And one is declared as being all-encompassing and therefore able to deflect criticism concerning the errors of the group you like. From my perspective, church is church. It is not mine other than as a way to identify that I generally join with them. Nor is another yours other than the same considerations. In a few cases, there are clearly some that really are someone's. Those are the ones that insist on following only certain teachers (like what Paul was getting on the Corinthians about). And they may even refer to that same thing concerning the Corinthians to decry all the other groups. Well, I can tell you that I do not meet with the group that I meet with because they are for teacher "X" or have a sign with name "Y" outside. But there are some that do. Even though their sign fits their formula of an acceptable sign. And their teacher is believed to be the minister of the age. I do not think that they are the whore of Babylon because they have such erroneous teachings. But I also would not simply suggest that their teachings are simply OK. Trying to say that we are meeting in separate homes on the same street and hinting that would somehow break unity . . . . Who is deciding that there is a problem with unity? The one that demands that the other cease meeting separately and accept their teachings without further consideration? Or the one that accepts that we are both Christians even though we disagree on some doctrines and practices? If you think that unity is so important, why are you not willing to come down the street to my house and join with us who do not think that two assemblies in the same city can be churches and not adhere to the exact same doctrines and practices, yet still respect each other ass churches? And why does one group go around pointing to all the abominations in the other groups as if they have the corner on the right doctrines? The others may honestly believe that they have the better doctrines, but their stance toward the others is not in the same kind of "we are it and you are the daughters of the whore of Babylon" way that the subject of this forum does. Sort of like the parable of the Good Samaritan, which church (or better, assembly) would you say best fit the pattern of the NT church? The one that spends is time an energy pointing to the flaws of every group other than themselves, or the one that respects the others and limits their complaining to so-called teachers that gather people like coins for their own pockets and egos? |
||||
09-07-2016 06:13 PM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
Such was life in the Recovery, especially in the '70's and '80's. Endless changes -- what the Bible called the winds and waves of teachings in the sleight of men, with a view to a system of error. (Eph. 4.14) And pity the poor elder who opted out of the latest "flow" to protect the saints under his care. For those who care to know, the chief complaint concerning Titus Chu over the years was his continued resistance to all those endless and frivolous programs designed and disseminated by Witness Lee and the Blendeds. |
||||
09-07-2016 05:55 PM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
We all need to learn this lesson -- just because the Lord led us in the past to do things a certain way does not mean we should codify our efforts for posterity. Were we instructed to walk by the book of Acts, or to walk by the Spirit? Are we robots programmed by "the book," or are we men of God walking by faith? |
||||
09-07-2016 05:53 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
The scriptures about denominationalism found here: https://www.openbible.info/topics/denominations could bring you back to the truth if you read and pray about them and let the Lord speak to you. I would like to see some facts from you about your claims about millions of "metaphorical bloodshed", whatever that even means. The facts I have seen are that 2000 or so Christians in China were imprisoned or executed because of that terrible cult watch ministry and blindly supported by American evangelicals who think anyone different from them or from another culture is automatically wrong. The 6 year study done by CRI cleared that all up and found that the local churches are NOT of this sort of illogical and nonsensical diatribe you are coming up with. |
||||
09-07-2016 05:37 PM | |||||
Evangelical |
Re: My Local Church Experience - And My Testimony Quote:
Your posts are so dramatic and extreme: "Unclean animals all, each named and destined for deep waters and thence to oblivion" This is not about not taking a name as in your demon example. This is about not taking a name other than Christ. Unlike your demon example, we do take a name, we call ourselves Christians. To draw a connection between the demon story and this matter is frankly absurd and irrational. Well I think Christians on Campus is great, they do good work there. No one is going to "deep waters and oblivious". It's an appropriate name, they are, truly, "Christians on Campus". Anyway this is not a denomination but an organization or ministry and there's nothing against taking a name with that. The issue is with taking names for Christ's own Bride, much like you would be upset if your wife called herself someone else. But if your wife has her own particular business, or ministry, she can call that whatever she likes. This is about distinguishing between who we are and what we do (ministry). When we say " I am a Lutheran Christian", we are giving ourself another name, we are identifying ourselves by that name. But if we say "my ministry is called Faith Alone Ministries", this is okay, this is what we do, not who we are. It is more than just taking names. It is the whole man-made organizational structure that goes with it. It is about not holding onto Christ alone. My observation is that you have all sorts of arguments for why this and why that, but as Christians we should observe how things were done in the New Testament and try and practice and follow that. On that basis, to denominate is clearly not something we should do. If we are found to be hypocrites in trying to do this or it doesn't work out, we cannot say that everything we stood for or believed was necessarily wrong. If Lutheranism became corrupted, which it has by their adoption of homosexual marriage, we cannot say that the Reformation was wrong. I would say that the "genuine church" is everything to do with how genuine we are ourselves individually and with those we meet together with. A church is not genuine just because it conforms to a particular model or structure. It is possible that there is a Lutheran church that is genuine. The Reformation was genuine, there were genuine Reformed churches. But they stagnated and progressed no further. They adopted the name Lutherans and distinguished themselves from other Christians. So they became sectarian and denominational. |
||||
09-07-2016 05:12 PM | |||||
Cal |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
The fact is God uses uncertainty about certain things as a way to keep us humble, general and open. Nee and Lee hated this uncertainty, and so pretended it didn't exist. They acted certain about things they could not reasonably be certain about. The result was pride, stricture, judgmentalism and division. Not exactly what the local ground was supposed to deliver. |
||||
09-07-2016 04:59 PM | |||||
Freedom |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I'm not against working to avoid division. I'm not against church unity. I'm not against seeking to follow the Spirit. But the fact of the matter is that innocent ideals don't pan out so well in real life, and as Ohio says, such things can turn into a pipe dream if overemphasized. Despite having only the best intentions, things don't always work out the way that we expect them to. Even Paul was involved in a sharp disagreement with Barnabas and this ultimately resulted in them separating and working in different regions. It was probably for the better if they were unable to get along. Did Paul want to be involved in a disagreement? Of course not. Had Paul been operating under a Lee-like paradigm where there is the inability to accept that disagreements happen, then maybe he would have taken the Lee approach and slandered Barnabas. This is is what idealism can lead to. It creates a paradigm that cannot accept or handle negative feedback. When inevitable situations occur, groups like the LC will point fingers - Barnabas should have done such and such. Maybe, maybe not. But the proper response should be to make revisions and move on. If a certain church model is unable to do what it claims to do, it's either time to revise it or move on. |
||||
09-07-2016 04:31 PM | |||||
aron |
Re: My Local Church Experience - And My Testimony Quote:
Then he flowed out into a bunch of unclean animals, each with its own name. "Lord's move to Europe". "Christians on Campus". "Defense and Confirmation Project". "Bibles for America". "Affirmation and Critique". Unclean animals all, each named and destined for deep waters and thence to oblivion. And another point, about taking a names - the church in Pergamos was a name, right? A de-nomination? And Pergamos was, so the RecV tells us, a genuine church with a genuine lampstand. So why isn't the Lutheran church a genuine church with a genuine lampstand, if that's what Pergamos signifies? Or doesn't the interpretation carry that far? Why not, it doesn't work for you anymore? Or Thyatira, a genuine church, no? Real Christians, even overcomers, and the appelation 'ekklesia'. . . but not on the local ground? Then why the lampstand? If Thyatira gets a lampstand, then why isn't it a legitimate church on the proper ground (Christ)? To me, the whole thing is just a shell game with words. Vanity and confusion. |
||||
09-07-2016 03:51 PM | |||||
ZNPaaneah |
Re: My Local Church Experience - And My Testimony Quote:
No, I think what we hate is: These churches are not a perfect work, and the double minded men. When we first came in we gloried that even though we were brothers of low degree in Christ we were in His high estate. What we hated about the Christian organizations we left was that they had lost that, when the rich were made low there was no glorying. We hate the filthiness and overflowing of wickedness. We hate the spectator Christianity where everyone is a “hearer only, deluding themselves”. We were attracted to the church because they visited the widows and the orphans in their affliction. They were unspotted from the world. But we hated the organizations that hold the faith of the Lord Jesus Christ with respect of persons. They dishonor the poor and have respect to the rich, even though the rich oppress them and drag them into court. They don’t even act or speak like someone who is going to be judged by the Lord’s rule to “love your neighbor as yourself”. What we hate is the bitter jealousy and faction, the confusion and every vile deed. What we hate is that they lust, they kill, they covet, and they are friends with the world. How do we know? Because they are speaking one against another, even in lawsuits. We hate the corruption. What we loved was not that it wasn't an organization but that everyone prayed, everyone worshipped, when someone was sick the elders prayed to heal the sick. Instead we see phony elders who condemn them. There is no confessing of sins, no forgiveness, no turning a sinner back from the error of his ways. These are the things we hate. We call this "organized religion" but that isn't really the issue, the issue is that it is dead religion without works of faith. |
||||
09-07-2016 02:36 PM | |||||
Cal |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
![]() But it's not innocent anymore, so not endearing. Just goofy. |
||||
09-07-2016 01:33 PM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
As much as I loved him, I just knew that it was not going to work. But ... how could I argue with him? How does anyone argue against spiritually optimistic idealism? You can't. You have to let it run its course, and see if it works or not. It's not spiritual vs. legalism, it's just practical arrangements, or shall I say that dreaded word, organization. In woodworking and carpentry there is a saying that perfection is the enemy of "good enough." I grew up on job sites where my Dad's foremen would say, "looks good from Public Square." For those not from Cleveland, Public Square was the center of downtown, and our job sites were anywhere from 20 to 200 miles away. So, if you don't look too close, our work was "good enough." Obviously, my good friend's way was perfection in the brothers' house. But it was an idealistic, almost impossible goal to achieve. So why not settle for "good enough," doing scheduled household chores by the Spirit unto the Lord, you know, "whatever you do in word or work do to the Lord." That's the prescribed Biblical way! Such was Lee's claim that we were "not an organization." It was a pipe dream. Sure we bought into it, matter of fact back in the '70's we believed lots of nonsense, but it had no basis in reality, nor the scripture. |
||||
09-07-2016 12:04 PM | |||||
ZNPaaneah |
Re: What It's Really All About James 4:2Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not. compares these verses with Matt 7. Ye Lust, ye kill, covet and cannot obtain -- this is our dog and swine nature. 3Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures. Matt 7 talks about "ask and you shall receive, but only after it talks about not giving what is holy to the dogs. The reason your prayers are not answered is because you are asking amiss. 11Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. 12One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor? This corresponds with "judge not lest ye be judged". Again, I would say that when you read James he brings you back to Jesus. |
||||
09-07-2016 10:24 AM | |||||
Cal |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
First, your flat statement that the LC is not an organization but an organism is naive wishful thinking. Frankly it's just blatant blather. You might wish it were not an organization, and you might think it shouldn't be, but the fact is all practical churches are in some sense organizations. LCM churches have set elders, service leaders, schedules and budgets. They are organizations to some extent. The "Recovery" itself is a big organization, there is not much spontaneous about it anymore. Second, the Bible never says the church is in no sense an organization. In fact, once you move from the more abstract church to the more practical church you unavoidably add some organization. It's silly to pretend otherwise and there's really nothing wrong with it being organized. I appreciate that the church is in some sense an organism, but a practical church is also in some sense an organization. Once a church becomes practical it becomes organized. There's no way around it. Are we just going to expect the Spirit to lead someone to balance the books or take care of the landscaping every week? Get real. Third, the LCM very definitely expects all Christians in a city to join the LCM branch church there. The LCM has never recognized any other local church but their own franchises. If an LCM exists in a city and another group starts meeting as the church in the city there, the LCM will find some excuse to discredit them. Every time. Fourth, what's going to happen when everyone "leaves their denomination willingly." Leaves and goes.... where? To meet in the park? Where are they going to go? Is everyone going to just magically go to some place and be the church in the city? What place? I guarantee the place they go to is going to be some group that has been lobbying that they are the RIGHT place. It is going to have to be organized in some way. It's going to have to have leaders. Who decides who gets to be the leaders? The only way the leaders over a city are going to be decided on is: (1) All the members and other potential leaders agree who they are. Not likely to happen. (2) Some overarching organization, like Witness Lee's LSM decides for them. Someone has to decide. Likely some minority will decide. Does that mean everyone else must go along? What if some people feel that in all good conscience they cannot follow whomever is claiming to be a leader of the city church? Do they have to move? The LCM model can't answer any of these and other questions. So the fact is your dream of some totally organic move of the Spirit with everyone cooperating and with no organization to it is a pipe dream. Like I said, it's ivory tower stuff. And since it's never going to happen, you can appeal to it all you want, claiming everyone is short of the ideal, because your ideal will never be tested. Rest assured you are safe and superior in your hermetically-sealed dream. In the meantime, the churches you scoff at are doing the real work of God's business. Actually in the city I live in, Austin, the reality of the church in the city is recognized by many church leaders here. There is a lot of intra-church prayer and coordination going on. This is the only way the city church will ever be actually realized. Predictably the LCM scoffs at this kind of thing. They scoff at everything they can't own, control and take credit for. Here are three messages from a few years back where this was covered across Austin. God is working, and your judgmentalism of churches other than Nee/Lee churches is misguided. If God's gives Christians a vision of citywide oneness, this is how it's going to transpire--not by people like yourself throwing rocks at them from an ivory tower. Watch the first few minutes of all of them and any of the rest as desired. http://acfcommunity.org/media/messag...-for-the-city/ |
||||
09-07-2016 10:20 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I'll repeat what John Myer, former LC co-worker wrote concerning this topic, "there is more scriptural basis for head-covering in the N.T." than there is for the one-city one-church model promoted by LSM. Actually, I still espouse some of the ideals of the teaching but have never seen it properly applied in church history. It happened in Asia, was recorded in Revelations 2-3, yet actually the Bible never taught it nor promoted it. Those, however, who have promoted it, like the exclusive Brethren and the LSM LC's, have never done so in a way which matched their own teachings. In other words, the teaching has become a breeding ground for hypocrisy and control. The one church one city model is very similar to the Biblical record of the church "having all things common." (Acts 4.34) It happened! It was wonderful! It was a testimony of God's dynamic salvation! But it was never taught! According to Acts 5, the practice was apparently short lived, and never mentioned again. Why was that? Those who have attempted to teach and practice "having all things common" have never succeeded, and most have done so for the most corrupt of reasons. Karl Marx based his entire communistic model on this one verse. What does that tell you? Purists are still attempting to practice communism "properly," saying it has never yet been done "correctly." I wonder why that is? How could something which sounds so good and noble on paper produce the most evil of systems? Such also is the one church one city system. |
||||
09-07-2016 09:48 AM | |||||
Ohio |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
For you to say that the "LC is an attempt to do church without any organization," is like the Pharisees looking at Jesus and saying, "we have spent our whole lives looking for the Messiah." But I surely understand your point of view, since I have spent my best 30 years in the same system. Until I finally saw through the bullying and the hypocrisy, I was stilled hoping to stay true to "the vision." |
||||
09-07-2016 07:43 AM | |||||
aron |
Re: My Local Church Experience - And My Testimony Quote:
And that's the only ground you could stand on in the local church programme. Pay lip service to Jesus Christ, pooh-pooh the "fallen denominations", and be abjectly servile to the Ascended Master. Everything else there, and I mean everything, was sinking sand. Only the Ministry and the Oracle were firm tethers on which to hang your hat. Everything else shifted weekly, even daily, as the Great Man leaned. That's the ground of the local church. The rest is a shell game with words. Human theology, pushing verses this way and that. The local church is actually more of Lee than the Lutherans are of Luther. "But they don't take a name". Right. Sure. The proverbial bloodletting in the name of local church oneness reeks to heaven. The metaphorical blood of the saints cries out. They were crushed by the "ground of the church" by the thousands, even tens of thousands or even hundreds of thousands or millions if you count China (and we should). No thanks. I'll be absolute, against this teaching. Because this teaching is against our union in Christ, which is the name above every name. I categorically and unequivocally reject it. And "no hierarchy" - please. As the FTT trainers put it so plainly, "If others do it, it's hierarchy, but if we do it, it's not hierarchy." Subjectivity completely off the rails. "What I do is good, what others do is not good." People usually get over this view by their pre-teen years. Those who hold it life-long are under the thrall of darkness. The fact that they brandish verses by the dozen makes it even more pernicious. Again, I don't mean to disrespect Evangelical, who may be far ahead of me in the race. I just see bad ideas and am trying to call them out. Sorry if my writing isn't seasoned sufficiently with grace. |
||||
09-07-2016 07:07 AM | |||||
micah6v8 |
Re: What It's Really All About Quote:
One of the first links I found was this http://www.gotquestions.org/pearls-before-swine.html I will tentatively go with this for now. If anyone has a different take, please share. |
||||
09-07-2016 06:51 AM | |||||
Evangelical |
Re: What It's Really All About I consider the verse to be speaking to unbelievers. All gentiles are really dogs you know? Jesus called the Canaanite woman a dog. If we are not to judge who is a dog and who is a swine, then how can we obey that verse? But I believe a dog and a swine refers to a person's behavior, not the person themselves. Judge the sin not the sinner you know? Then this is not judging to call someone a dog or swine because of their bad behavior. I mean if any person no matter who they are is acting like a dog or swine then we avoid them. |
||||
09-07-2016 03:44 AM | |||||
ZNPaaneah |
Re: What It's Really All About Quote:
Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. 6 Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you. If you judge that the "Christian" or "Muslim" or "Jew" is a "dog" then you also will be judged with the same judgement with which you judge others. When you read verses 1-5 it seems Jesus is telling us not to judge since He says "judge not". But that ignores verse 6. How do you reconcile these two portions as it is clearly meant to be considered as two parts of one whole? Jesus doesn't tell us not to judge ourselves, He only tells us not to judge others. By all means judge your dog nature or swine nature. This is reiterated by James who tells us not to judge our brother. |
||||
09-06-2016 09:56 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
But Nee did not have this intention, in his book Normal church life, he says he did not want this to be used as a "manual for service"0 In the preface "One of the prayers I have offered in connection with this book is that the Lord should keep it from those who oppose and would use it as a chart for attack and also from those who agree and would use it as a manual for service. I dread the latter far more than the former." I am not arguing for an organized city church. I am arguing for no organization, and locality and Christ is its only identification and name. I am arguing, against division and denominationalism as being the only alternative. In the LC there is no organization. Please see: http://www.ministrybooks.org/books.c...=IGAJA34GX9UY9 So I would say that the LC is an attempt to do church without any organization at all, recognizing that the identity is per city. A house church is an organized church, a global or regional church is an organized church, but if every believer practiced "no organization", then we would be "the local church", "the church in ... " . I would agree that a teaching that says "you must join my city church" would be a disaster. What would not be a disaster, however, is if everyone left their denominations willingly, and met together on the basis of Christ and locality alone, that would be a return to a "normal church life" and New Testament Christianity. |
||||
09-06-2016 09:29 PM | |||||
Cal |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
I agree that we need to defer to God's version of practicality. Marriage is a good example. We would like to think that if a marriage doesn't seem to be working we can end it. That's practical, right? But God doesn't see it that way. He says, What I've joined together let no one separate. The LCM likes to compare marriage to church membership. But isn't it strange that God made the rules of marriage explicitly clear in many places (NO DIVORCE), but doesn't give us the same types of explicit clarity about the practical church? Why would God clarify the grounds of marriage but not the ground of thee church? Isn't the church more important? It doesn't make sense. Maybe the reason God didn't explicitly tell us that the city church is the only valid manifestation of a practical church because it isn't. Well, consider if he did. Suppose there indeed was a verse that said something like: "There is only one practical church per city, all smaller or larger subdivisions are not real churches. This church must be led by one set of organized leaders." Some LCMers act as if they wish there was such a verse. But suppose the Bible said something like that. Now, how would that have worked out in history? It doesn't take long to envision how. The church in each city would have been dominated by one group of entrenched leaders. If this group became corrupt, nothing could have been done about. They would have had the word on their side. Recovery would have been impossible Either that would have happened, or groups of leaders would have forever been battling to be king of the hill in the city, endlessly fighting over who was the true church in the city, each accusing the other of being false. Ironically, battles like this between rival groups proclaiming to be he true city church are common among LCM churches and other brands. Trust me, the last thing we want is for the local ground teaching to become mainstream. It won't. But if it did it would be a disaster. Which leads us to the final insight, which is the local ground teaching only "works" (if you can call it "working) when it is held by a fringe tiny minority group which makes ivory tower claims about how it is the "truth," but one that will never be tested by the majority of Christians, because if it was tested, we would see if for what it is, an utter miscalculation. Thus it really only exists to give those fringe minorities that hold to it the feeling that they are right and special everyone else is wrong. That's all it's good for, if you can call that "good." |
||||
09-06-2016 08:38 PM | |||||
Evangelical |
Re: What It's Really All About Matthew 7:6 "Give not that which is holy unto the dogs, neither cast. ye your pearls before swine, lest they trample them. under their feet, and turn again and rend you." If the dogs are Christian or Jewish or Muslim, makes no difference, a dog is a dog, and a swine is a swine. We are not to waste time on them. We are to seek out, the "sons of peace" (Luke 10:6). Remember, it is God who grows the plants, we just tend to it. If the plant is not ready to be picked and used for God's kingdom, we leave it alone until it becomes ready. |
||||
09-06-2016 07:35 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
|
||||
09-06-2016 07:30 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
The King James Version says churches: Acts 9:31 "Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied." I suspect if I repeat the study with different Bible versions, we will arrive at different conclusions. So now we are getting into the realm of which Bible version is correct. The fact that no where does the Bible say "churches in Jerusalem" and "churches in Corinth" is telling. In fact, Paul's instructions to the church in Corinth about not being divided etc, would not make sense, if there was more than one church in that city. There are two ways to look at practicality - one from a human perspective and the other from God's perspective . We could say that multiple churches are practical, convenient even. This is about practicality in terms of achieving man's desires and purpose for the church (as a place to meet and gather and give and receive some spiritual benefit) But practicality from God's point of view is about not being in division. This is about practicality in terms of achieving God's goals and purpose for the church (in terms of a single entity which shines His one light to the world, and one visible presence of the one Christ). Thinking about this logically, if there is one Christ (Head) there is only one Body. If one Body, then only one expression of that Body in each locality. |
||||
09-06-2016 11:03 AM | |||||
Freedom |
Re: Merged Thread: Various Themes by Evangelical Quote:
I don't think this thread needs to get sidetracked by a Christmas discussion so if you choose to not celebrate holidays like Christmas and Easter, that is your decision and I respect that. What I have a problem with is these statements that you've made such as this one: Every group that celebrates Easter and Christmas has received the pagan teachings. As far as I know this is the majority of denominations. You've attempted grouped the majority of denominations as people who have "received the pagan teachings." You've referenced a book by Frank Viola that supposedly makes the same claims. Do you know what all this leads to? When people look at things through this kind of lens, the vast majority of Christian are viewed under a cloud of suspicion, and a presumed acceptance of 'pagan' things becomes an excuse for not interacting or having fellowship with a large number of Christians. This is exactly what Lee did. I know where this leads to, I've seen it with my own eyes. If that is the path you want to take, so be it, but I feel that idolatry and concern over 'pagan' things is something that we each must deal with on an individual basis. In other words, it shouldn't be a means by which others are judged. |
||||
09-06-2016 09:15 AM | |||||
ZNPaaneah |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
So here is my question because I also at one time thought much like you do now. It seemed to me that oneness is a really important matter in the New Testament, it is spoken on extensively by Jesus, Paul, and in every epistle as well as Revelation. Therefore the New Testament must speak on this practically. What is it that the NT says clearly will help us keep this oneness? What I am asking you to do is to agree with Watchman Nee that this is important, but to put his own conclusions aside for a moment and go find the verses that you feel are clearly on this topic. |
||||
09-06-2016 08:14 AM | |||||
micah6v8 |
Re: What is God's Economy? Quote:
I don't know why the LR never got round to changing the tunes. |
||||
09-06-2016 08:03 AM | |||||
micah6v8 |
Re: What is God's Economy? Quote:
|
||||
09-06-2016 07:59 AM | |||||
Nell |
Re: Whose church is it anyway? Quote:
Nell |
||||
09-06-2016 07:55 AM | |||||
aron |
Re: Whose church is it anyway? Quote:
I wish posts like yours could somehow be continually re-cycled into the discussion, rather than get buried in the deluge of posts. I am guilty as anyone of flooding the discussion in my volume of largely self-centered output. |
||||
09-06-2016 07:33 AM | |||||
Nell |
Whose church is it anyway? The more men try to define “church” and “do church right” the more elusive “church” becomes. Jesus said “I will build MY church” but fleshly men constantly get in his way. Ever since he said that, men began to try and figure it out, define it, regulate it, legislate it, assume authority over its members,…never being content just to “be” the church. Who is right? Who is wrong? Most likely, all are wrong. Here’s what Paul had to say to the Galatians who were struggling with the law: 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. … 13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another. 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law. I’m pretty sure this point of view will not change the course of this discussion. I just think someone needed to say it. Nell |
||||
09-06-2016 07:25 AM | |||||
Ohio |
Re: What is God's Economy? Quote:
While I was in the LC's, the only holiday I could peacefully celebrate was Chinese New Year. Why is it we never discussed all the pagan origins of Chinese New Year? Why is it every year we heard about the pagan origins of Christmas? Double standard here? |
||||
09-06-2016 06:59 AM | |||||
micah6v8 |
Re: What is God's Economy? Quote:
Let me know if I have misunderstood your point. |
||||
09-06-2016 06:03 AM | |||||
Cal |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
"So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase." Here is a singular church in a region bigger than a city. Your percentage calculation left out this reference. So 100% of references to "church" are not all city-sized or smaller. So what do you do with this reference? Lee tried to say this was actually the "universal" church, that the universal church at that time was no bigger than that area. But this is a very speculative reading which is unjustifiable. So the Bible refers to churches of all sizes. All-time-and-space-sized, Earth-sized, region-sized, city-sized, house-sized. What should we make of this? Well, one thing we clearly shouldn't do is insist a church be city-sized. As I said, the Bible seems to speak of churches sometimes in a more abstract sense and sometimes in a more practical sense. The church in Ephesians 1-3 was abstract. It had no single set of leaders. Perhaps a house church did have a single set of leaders. What we don't know is whether all or any of the city churches in the NT had a single set of leaders, or whether Paul was referencing the city church in a more abstract way, just speaking of all the Christians in a city. We just don't know and shouldn't pretend we do. So the problem with the LCM view is when it reads "church in [some city]" it automatically assumes it is "practical" and must be organized under one set of leaders. But my point is we don't know this for sure. And the existence of house churches shows it may have not always be true. Probably the church mentioned in Acts 9:31 wasn't organized under elders. No single group of leaders could have managed it at that time, neither is there any reason to believe they had to. Yet the Bible called it a church. All Christians know that God has one church in reality. This is reflected by the reality that in one sense there is "one church" in a city, in the same sense there is one church on Earth. The fact that the one church on Earth can be comprised of many smaller more practical churches means that one church in a city can also be comprised of many smaller more practical churches. The principle is the same. We don't know for sure whether this may not have been the case with some churches. That plus the fact that there is no directive in the NT that a church has to be city-sized should make us hesitate to insist on the city church only view. Good sense tells us that a practical church should be organized in a way which it can practically operate. As long as the church realizes it is part of a larger reality that God sees as one I don't see a problem with the size, and the NT doesn't tell us it is a problem. |
||||
09-06-2016 01:09 AM | |||||
Ohio |
Re: What is God's Economy? Quote:
You can forgive LSM of everything, yet you forgive other Chrstians of nothing. Your double standards are so troubling that they keep me up at night. |
||||
09-06-2016 01:07 AM | |||||
Evangelical |
Re: What is God's Economy? Quote:
"Thus saith the LORD, 'Learn not the way of the heathen... for the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.'" (Jer 10:2-4) First of all, God does not like His children learning the ways of the heathen and adopting their vain customs. Everybody knows that Christmas and Easter are vain - they only really exist so that the secular world can make money. It is altogether commercial. Businesses rely upon Christmas and Easter to make a large profit. Christ no where asked us to celebrate such things. Secondly the decorating of trees is clearly prohibited. |
||||
09-06-2016 12:55 AM | |||||
Evangelical |
Re: What is God's Economy? Quote:
Consider what God says about mixture: 2 Corinthians 6:14-18 MKJV Do not be unequally yoked together with unbelievers; for what fellowship does righteousness have with lawlessness? And what partnership does light have with darkness? And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever? And what agreement does a temple of God have with idols? For you are the temple of the living God, as God has said, “I will dwell in them and walk among them; and I will be their God, and they shall be My people.” Therefore come out from among them and be separated, says the Lord, and do not touch the unclean thing. And I will receive you and I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty. |
||||
09-06-2016 12:41 AM | |||||
Evangelical |
Re: Merged Thread: Various Themes by Evangelical BTW if anyone would like to consider home churches in a biblical one city per church model, there is this link: http://homechurchhelp.com/there-is-one-church-in-a-city |
||||
09-06-2016 12:30 AM | |||||
Ohio |
Re: What is God's Economy? Quote:
Do you have any idea how pagan that celebration is? So you say LSM is merely using this time to preach the gospel, but if other Christians do the same at Christmas or Easter, then they have received pagan things. Is this not, by definition, hypocrisy? |
||||
09-05-2016 10:17 PM | |||||
Freedom |
Re: What is God's Economy? Quote:
Another poster here who hasn't posted in a while previous mentioned a book titled Babylon Mystery Religion by Ralph Woodrow, which pulled strongly from Alexander Hislop's The Two Babylons (A book which Lee liked). Woodrow later published a book recanting his previous book. Here is a statement he has on his website. He says it better than I could say it. Any obsession of 'pagan' things is senseless: Quote:
|
||||
09-05-2016 10:04 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
We usually don't use the expression "of the church". We say "in the church". We are in the church because we are always part of it. Simply put, those in the church are those in Christ (by faith). There is only one church, the universal church. Every believer in space and time is part of that, no matter where or when they are. In practical expression there are many local churches. Everyone is in the church locality of the place they reside, by virtue of the fact they are all believers. Yet not everyone is in the local church practically. We need the practical expression and coming together practically otherwise we cannot be a visible entity on the Earth. Christ said we must shine our light, he said this to the disciples collectively. In this sense, each church has only one lamp stand to shine, which is the presence of Christ, collectively. If there are 10 house churches in one area and each does its own thing, the world will see 10 churches, not one. It will see 10 lampstands and not one. Scripture seems to speak of the church of God as an entity that can be despised and can be left: 1 Cor 11:22 "What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not." Paul seems to speak of the church as an entity that he does not belong to: Philippians 4:15 "You yourselves also know, Philippians, that at the first preaching of the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving but you alone;" So I think we all belong to the one universal church. But if we think that is enough we are not being practical. There is also the local church, which is something we can join or leave. |
||||
09-05-2016 09:37 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren It is a historical fact that a church in the New Testament was not smaller than a city. For this I bring your attention to The Word of Truth: A Summary of Christian Doctrine Based on Biblical Revelation By Dale Moody p. 435 The New Testament also speaks of the church as the one body of Christ composed of all true believers in all places, but it never speaks of a plurality of churches in one city (Col 1:18,24; Ephesians 1:22; 2:14-21;3:6-10;4:4,12; 5:23-33). It comes as a jolt, but it must be said again that the modern concept of a plurality of churches in one city is never found in the New Testament. I bring your attention to post #51 by "testallthings" here: "It is a clear historical fact that there was only one church in one city." http://localchurchdiscussions.com/vB...ad.php?p=50465 My study on counting the number of times the word church is used versus churches in relation to city, house or region, seems valid to me. A plurality of churches in one city is never found in the New Testament. If we take a pure factual black and white new testament or biblical approach to this, we must agree. It's there in plain black and white. The question under discussion then is whether or not it is acceptable to God, to contradict this model, or rather, whether to adopt it. Lee/Nee say no, others say yes. The principle of one lampstand per city as per Revelation, seems to me to indicate no. Otherwise Jesus would have talked about many lampstands per city. We cannot truly be a "100% bible following" and "new testament" Christian unless we adopt the one city per church model. |
||||
09-05-2016 09:25 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
However the notion of one church per city is historical and factual. It is found in the bible if we notice that the plural word "churches" is never used in conjunction with a city. |
||||
09-05-2016 09:19 PM | |||||
Evangelical |
Re: What is God's Economy? I could say Christians are not marrying homosexuals. This means every group that does this is not Christian. Consider Mystery Babylon. The church went from Judaism, to a period of normality to paganism. The church that receives the pagan teachings. The book Pagan Christianity by Frank Viola Author and George Barna, makes this clear. Every group that celebrates Easter and Christmas has received the pagan teachings. As far as I know this is the majority of denominations. |
||||
09-05-2016 09:16 PM | |||||
Freedom |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
In 1 Cor 14, Paul speaks of the whole church coming together in one place (which seems to be implied to happen non-regularly). So at least in Corinth, it wasn't impractical for everyone to assemble together. The single assembly was a matter of feasibility, and probably also because they all were already familiar with each other. In other of Paul's epistles like Philemon where the assembly is identified by a house, it tears the notion of a single assembly in a city to shreds. So Nee seemed to latch on to a certain pattern that he saw in the NT. He was unable to see the exceptions. He certainly didn't see the consequences. Others have fallen into the same trap. I hear about various people/books advocating for a return to the practice the early church. Sad to say, I already know how such an endeavor is going to turn out. There are just to many unknowns to build a church model rooted in the past. |
||||
09-05-2016 09:07 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Suppose our homes are churches. Or rather, in our homes are churches (we are the church). So if I meet at home with my family, and you meet at home with your family, we are two churches. If I visit your home, I am visiting your church? Suppose we break bread in each of our homes. Suppose we live on the same street. hmm where is the unity in that? It doesn't seem right to me, if we never come together. |
||||
09-05-2016 09:02 PM | |||||
Evangelical |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
The thing about "reasonable doubt" is that reasonable doubt depends upon what we are talking about. For taking ones life, 86% is probably not beyond reasonable doubt. For deciding whether we should gamble $5, we may accept we could be wrong and willing to risk $5 for 86%, so 86% would be acceptable. If gambling $5000000 we may not be happy with 86% , we want 99.999%! We must consider the consequence of the thing we are talking about. To kill an innocent life is a high consequence. But I will accept a level of 100% if you wish, assuming that being wrong about this is a high consequence. You make a valid point. I can modify my statement to say "86% + 14% = 100% use of the word church for city OR house, proves beyond a doubt that a church is never greater than a city. Would you agree with that? In other words, that 86% are white swans and 14% are black proves that none of those swans are elephants. I may accept that a church can be smaller than a city, as I cannot prove it beyond reasonable doubt. But since I can prove that a church is not greater than a city to a degree of 100%, surely this rules out any church that claims to be bigger than a city. This excludes any group that extends its organization larger than the city. Most denominations, the clergy-laity ones are in this category (baptist for example, are not). |
||||
09-05-2016 02:18 PM | |||||
OBW |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
But Nee had no basis to make that assertion. Just a desire for it to be so. And in making that assertion, he created a rule that did not account for the house churches. And when he was faced with them, he simply said it couldn't mean what it clearly did mean. Sort of like you. Claiming there are no house churches. Set the rule, bring on the evidence against it and dismiss that evidence with the rule. If Nee were putting this in any kind of paper for a scholarly work in school, he would be failed for not properly dealing with the evidence against his proposition. He probably would have been sent to take a few classes in logic and philosophy so that his thinking would not be so scattered lacking in sound reasoning. |
||||
09-05-2016 02:09 PM | |||||
OBW |
Re: What is God's Economy? Quote:
You are washing the error of a few onto the whole. It is no more applicable to the majority of Christianity than it is to the LCM. That there will be some who go off into serious error is sort of given. That would seem to have been what was happening with some in Thyatira. Some really deep things of Satan. And yet there was still a church. Still a lampstand. Not a group that could be cast aside for failing to meet Nee's formula of whatever. |
||||
09-05-2016 02:02 PM | |||||
OBW |
Re: Always in the Church, but not always in fellowship with the brethren Quote:
But it does not meet the requested status as a definition. It is merely a statement asserted by someone. If I instead assert that it is a collection of all people who diligently watch every episode of Star Trek (the original series), I have said something no more or no less founded than what you have claimed Nee said in TNCCL. I will admit that mine is seriously in left field relative to the underlying topic. But without something to make Nee's more than good-sounding mumbo jumbo, his is no more substantial than mine. An opinion placed into a book. It may actually be on topic, but there is no evidence that it is sound relative to the scripture — the one thing that must underpin anything that is claimed to be of spiritual and Christian significance. And while I did not simply say that I do not agree with Nee and/or Lee on this subject, within this forum, you should presume that the statements made by Nee and Lee are insufficient in themselves to support any position. There must be more than their own statements. And you have said nothing except for some nice-sounding things from one of their books. Provide the evidence that the scripture actually defines such a thing. Not that Nee or Lee says that it is there, or what it means assuming it is there. |
||||
This thread has more than 500 replies. Click here to review the whole thread. |